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John G. Stackhouse Jr.

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John G. Stackhouse Jr.

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Born
in Kingston, Ontario, Canada
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February 2013

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A graduate of Queen's University (BA, first class), Wheaton College Graduate School (MA, summa cum laude), and The University of Chicago (PhD), he taught European history and then modern Christianity at postsecondary institutions in both the USA and Canada.

He is the author of eleven books, editor of four more, and co-author or co-editor of another half dozen. He has published over 700 articles, book chapters, and reviews, and his work has been featured on most major North American TV networks, in most major radio markets, and in periodicals as diverse as The New York Times, The Atlantic, Christianity Today, The Christian Century, The Times Literary Supplement, Time, and The Globe and Mail.

Dr. Stackhouse has lectured at Harvard's Kennedy Sch
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John G. Stackhouse Jr. I have not been in leadership in a church that was patriarchal for a long time. But I have generally agreed with leaders in churches with whom we have…moreI have not been in leadership in a church that was patriarchal for a long time. But I have generally agreed with leaders in churches with whom we have worshiped that I would not publicly teach (e.g., from the pulpit, in seminars, in Sunday School) against the teaching of that church, whatever my private disagreements might be. And that's been fine with them...so far...(less)
John G. Stackhouse Jr. My approach in this book is to take seriously the theological claims of complementarians. I believe many of them today, as in the history of the churc…moreMy approach in this book is to take seriously the theological claims of complementarians. I believe many of them today, as in the history of the church, to be godly and intelligent people doing their best to understand the complex data of gender. And I believe many of them are following good theological methods to their conclusions.

I do think, however, that the method I recommend in the book is better than the complementarian--and egalitarian!--methods I have encountered before, and thus the argument is better, too. That's why I bothered to write this book!(less)
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More books by John G. Stackhouse Jr.…

Just Another Virgin Birth? Parallels in World Religions

One of the enduring myths among modern critics of Christianity is that there isn’t anything truly new in it. The Christian religion is a mere miscellany of moral teachings dressed up in tall tales borrowed from the common stock of the world’s religions.   As we draw near to Advent, we’ll likely hear that the idea of a virgin giving birth to a special son is at once not essential to the Christian m Read more of this blog post »
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Just Another Virgin Birth? Parallels in World Religions

One of the enduring myths among modern critics of Christianity is that there isn’t anything truly new in it. The Christian religion is a mere miscella Read more of this blog post »
John answered Sarah-Jane Britton's question: John G. Stackhouse Jr.
Thanks for asking. I share your ambivalence about the term "evangelical," since it is linked with positions, parties, and people from whom I would keep some distance.

For me, "evangelical" means not just "of the good news" (its literal etymology). His See Full Answer
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Quotes by John G. Stackhouse Jr.  (?)
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“When society was patriarchal, as it was in the New Testament context and as it has been everywhere in the world except in modern society in our day, the church avoided scandal by going along with it - fundamentally evil as patriarchy was and is. Now, however, that modern society is at least officially egalitarian, the scandal is that the church is NOT going along with society, not rejoicing in the unprecedented freedom to let women and men serve according to gift and call without an arbitrary gender line. This scandal impedes both the evangelism of others and the edification - the retention and development of faith - of those already converted.”
John G. Stackhouse Jr., Finally Feminist: A Pragmatic Christian Understanding of Gender

“Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales.”
John G. Stackhouse Jr., Making the Best of It: Following Christ in the Real World

“Jesus treats patriarchy the way he treats much else of the law and custom of his time: ambiguously, suggestively, and sometimes subversively, but never immediately revolutionarily outside the central matter of his own mission and person...The main scandal of Jesus' career is properly JESUS - not Jesus and feminism, or Jesus and the abolition of slavery, or Jesus and Jewish emancipation, or Jesus and anything else. Those other causes are good, and they are implicit in Jesus' ministry. But they are incipient at best, and Jesus' accommodation to these various social distinctions needs to be acknowledged and then accounted for in one's paradigm regarding gender.”
John G. Stackhouse Jr., Finally Feminist: A Pragmatic Christian Understanding of Gender

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