John G. Stackhouse Jr.
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in Kingston, Ontario, Canada
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Thanks for asking. I share your ambivalence about the term "evangelical," since it is linked with positions, parties, and people from whom I would keep some distance.
For me, "evangelical" means not just "of the good news" (its literal etymology). His See Full Answer |
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“When society was patriarchal, as it was in the New Testament context and as it has been everywhere in the world except in modern society in our day, the church avoided scandal by going along with it - fundamentally evil as patriarchy was and is. Now, however, that modern society is at least officially egalitarian, the scandal is that the church is NOT going along with society, not rejoicing in the unprecedented freedom to let women and men serve according to gift and call without an arbitrary gender line. This scandal impedes both the evangelism of others and the edification - the retention and development of faith - of those already converted.”
― Finally Feminist: A Pragmatic Christian Understanding of Gender
― Finally Feminist: A Pragmatic Christian Understanding of Gender
“Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales.”
― Making the Best of It: Following Christ in the Real World
― Making the Best of It: Following Christ in the Real World
“Jesus treats patriarchy the way he treats much else of the law and custom of his time: ambiguously, suggestively, and sometimes subversively, but never immediately revolutionarily outside the central matter of his own mission and person...The main scandal of Jesus' career is properly JESUS - not Jesus and feminism, or Jesus and the abolition of slavery, or Jesus and Jewish emancipation, or Jesus and anything else. Those other causes are good, and they are implicit in Jesus' ministry. But they are incipient at best, and Jesus' accommodation to these various social distinctions needs to be acknowledged and then accounted for in one's paradigm regarding gender.”
― Finally Feminist: A Pragmatic Christian Understanding of Gender
― Finally Feminist: A Pragmatic Christian Understanding of Gender
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