Entering the Cold Darkness
After a long and hot beginning of fall, the temperatures recently dropped. Frost thickly covers the grass each morning and leaves are beginning to change to yellow and red, several weeks behind the natural rhythms of our climate. My wife has observed that in the last few years, the seasons have been getting later, with fall, winter, spring and summer all beginning and ending later than normally. A few days ago, we saw yards with crocuses, the early spring flower, blooming, creating a strange beauty out of sync with the natural cycles of the year.
Still, fall crops are being harvested and we will go to the last produce auction of the season soon, seeking potatoes, winter squashes, beets, turnips, cabbages and daikon radishes if available. We have already canned over two dozen quarts of Roma Tomatoes and in our unheated basement an authentic German crock given to us by a friend has a hot and sour Korean Kim Chi aging in it for the winter. A Rye Stout is fermenting in pales for opening in mid-winter and the grapes we harvested and froze in September are thawing, to be made into wine for next fall.
As the Earth cools and the plants fall into a deep sleep for winter, humanity recognizes the season with traditional holidays. All Hallows Eve, the Day of the Dead, Samhain, and Halloween, among others, mark the beginning of the season of cold darkness and scarcity, a season where animals like us often face death more directly than the robust seasons of spring and summer. In my own family, mid-winter marks the anniversaries of five deaths in my immediate family in the past two dozen years, a reminder that for mortal bodies, the cold darkness takes a toll that is very real and, in many ways, an inevitable part of the joys of a full family life. Each in their own way, the seasonal holidays of mid-fall commemorate the season of death and recognizes our gateway into the unknown darkness. As the Earth sleeps and enrichens itself with the compost of fallen plants and leaves, we animals contend with hardships we do not wish to face.
In the past few years, a wave of deaths, injuries and sickness swept over our web of life with a power and affect like never before. In our personal knowledge of family and friends, extended families lost over two dozen loved ones, including my own dear mother-in-law and her brother within days of each other, with another immediate family member suffering a severe injury and a lasting health crisis. Parents, grandparents, older siblings, friends and tragically a young child all were taken from our web of life and many other illnesses and health crises occurred. I had seen waves of death and misfortune before, but the enormity of the losses were shocking, shaking our personal web of life and changing families and friends deeply.
Then, gradually, the wave subsided in our personal web of life. People who had fallen ill or suffered injury began recoveries. Mourning did not cease, but was lessened by happier times. The wave of deaths and injuries was replaced by a slowly growing wave of healing, pregnancies and births. Babies and young children began to take the place of those we had lost and we found ourselves once again renewing our lives and love of others while still feeling the loss of those who has passed.
As the Earth falls asleep and the scarcity of the coming season renews the season of death for animals, the Earth composts the season’s growth, fertilizing the ground in preparation for the renewal of next spring. In the larger human world, many are distracted by the political challenges, with sensitive people and other traditionally powerless people feeling threatened. What the media dominated by white males calls identity politics is really the politics of traditional power-over, with inequalities of traditional society challenged by the growing strength of women, people of color and other traditionally oppressed people.
The history of the United States is largely the telling of the struggle between the forces of traditional power-over against the growing democratization of society, with our own Apartheid system ending with a finally democratic government in the mid-1960s through the passage of the Voters Rights Act. Recognizing that their numbers are dwindling, the people who adhere to traditional power-over relationships are more desperate to retain their privilege, making their flaws more apparent for a younger generation of more liberated people. Just as the winter composts to make the ground more fertile, I sincerely believe that the challenges of these times will be followed by a greater awakening.
Meanwhile the seasonal cycle continues, the Earth slumbers and nourishes itself, walking into the dark underworld and reincarnating in the new life of next spring. We continue to prepare for winter with harvests of long-lasting storage crops and canning, freezing and fermenting food for the coming season of scarcity. We await, with great anticipation, the births of more new lives into the circle of our friends and family and prepare for the joyful, exhausting work of the season of renewal and new life. For those who prepare for the cold darkness, it can be a time of nestling in, introspection and the warmth of a happy home. In these hard times, I wish the same for all the Earth.
Still, fall crops are being harvested and we will go to the last produce auction of the season soon, seeking potatoes, winter squashes, beets, turnips, cabbages and daikon radishes if available. We have already canned over two dozen quarts of Roma Tomatoes and in our unheated basement an authentic German crock given to us by a friend has a hot and sour Korean Kim Chi aging in it for the winter. A Rye Stout is fermenting in pales for opening in mid-winter and the grapes we harvested and froze in September are thawing, to be made into wine for next fall.
As the Earth cools and the plants fall into a deep sleep for winter, humanity recognizes the season with traditional holidays. All Hallows Eve, the Day of the Dead, Samhain, and Halloween, among others, mark the beginning of the season of cold darkness and scarcity, a season where animals like us often face death more directly than the robust seasons of spring and summer. In my own family, mid-winter marks the anniversaries of five deaths in my immediate family in the past two dozen years, a reminder that for mortal bodies, the cold darkness takes a toll that is very real and, in many ways, an inevitable part of the joys of a full family life. Each in their own way, the seasonal holidays of mid-fall commemorate the season of death and recognizes our gateway into the unknown darkness. As the Earth sleeps and enrichens itself with the compost of fallen plants and leaves, we animals contend with hardships we do not wish to face.
In the past few years, a wave of deaths, injuries and sickness swept over our web of life with a power and affect like never before. In our personal knowledge of family and friends, extended families lost over two dozen loved ones, including my own dear mother-in-law and her brother within days of each other, with another immediate family member suffering a severe injury and a lasting health crisis. Parents, grandparents, older siblings, friends and tragically a young child all were taken from our web of life and many other illnesses and health crises occurred. I had seen waves of death and misfortune before, but the enormity of the losses were shocking, shaking our personal web of life and changing families and friends deeply.
Then, gradually, the wave subsided in our personal web of life. People who had fallen ill or suffered injury began recoveries. Mourning did not cease, but was lessened by happier times. The wave of deaths and injuries was replaced by a slowly growing wave of healing, pregnancies and births. Babies and young children began to take the place of those we had lost and we found ourselves once again renewing our lives and love of others while still feeling the loss of those who has passed.
As the Earth falls asleep and the scarcity of the coming season renews the season of death for animals, the Earth composts the season’s growth, fertilizing the ground in preparation for the renewal of next spring. In the larger human world, many are distracted by the political challenges, with sensitive people and other traditionally powerless people feeling threatened. What the media dominated by white males calls identity politics is really the politics of traditional power-over, with inequalities of traditional society challenged by the growing strength of women, people of color and other traditionally oppressed people.
The history of the United States is largely the telling of the struggle between the forces of traditional power-over against the growing democratization of society, with our own Apartheid system ending with a finally democratic government in the mid-1960s through the passage of the Voters Rights Act. Recognizing that their numbers are dwindling, the people who adhere to traditional power-over relationships are more desperate to retain their privilege, making their flaws more apparent for a younger generation of more liberated people. Just as the winter composts to make the ground more fertile, I sincerely believe that the challenges of these times will be followed by a greater awakening.
Meanwhile the seasonal cycle continues, the Earth slumbers and nourishes itself, walking into the dark underworld and reincarnating in the new life of next spring. We continue to prepare for winter with harvests of long-lasting storage crops and canning, freezing and fermenting food for the coming season of scarcity. We await, with great anticipation, the births of more new lives into the circle of our friends and family and prepare for the joyful, exhausting work of the season of renewal and new life. For those who prepare for the cold darkness, it can be a time of nestling in, introspection and the warmth of a happy home. In these hard times, I wish the same for all the Earth.
Published on October 24, 2018 09:40
•
Tags:
death, empowerment, fall, living-life-fully, renewal, winter
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The River of Life
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We are all born into a river of life that has created us from unfathomable generations of life before us and is likely to continue in some form for eons past our own time. Taking part in this Earthly river of life is blissful; Sustaining it for generations to come is the essence of sacred living.
How do sensitive people with deeply held ideals and little real power sustain ourselves and life for generations to come? Let's explore this challenge and find ways to strengthen our lives and our communities. ...more
How do sensitive people with deeply held ideals and little real power sustain ourselves and life for generations to come? Let's explore this challenge and find ways to strengthen our lives and our communities. ...more
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