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Works of Jonathan Edwards. 2 Volume Set
The only full edition of Edwards' Works currently available. Dr. D. M. Lloyd-Jones said 'In my early days in the ministry there were no books which helped me more, both personally and in respect of my preaching, than this two-volume edition of The Works of Jonathan Edwards...I devoured these volumes and literally just read and read them. It is certainly true that they helped me more than anything else. If I had the power I would make these two volumes compulsory reading for all ministers! Edwards seems to satisfy all round; he really was an amazing man."
791 pages, Hardcover
First published January 1, 1732
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860 people want to read
About the author
Jonathan Edwards
1,589 books522 followersLibrarian Note: There is more than one author in the Goodreads database named Jonathan Edwards.
Jonathan Edwards was the most eminent American philosopher-theologian of his time, and a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.
The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later. As a youth, Edwards was unable to accept the Calvinist sovereignty of God. However, in 1721 he came to what he called a "delightful conviction" though meditation on 1 Timothy 1:17. From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.
In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of Yale founder James Pierpont (1659–1714). In total, Jonathan and Sarah had eleven children.
Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals.
Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.
Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).
Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception. He died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
Jonathan Edwards was the most eminent American philosopher-theologian of his time, and a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.
The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later. As a youth, Edwards was unable to accept the Calvinist sovereignty of God. However, in 1721 he came to what he called a "delightful conviction" though meditation on 1 Timothy 1:17. From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.
In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of Yale founder James Pierpont (1659–1714). In total, Jonathan and Sarah had eleven children.
Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals.
Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.
Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).
Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception. He died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
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Displaying 1 - 6 of 6 reviews
January 15, 2010
This is not a review of The Works of Jonathan Edwards, which at any rate is simply outstanding and which nearly every person -- Christian and non-Christian, elder and young convert, apologist and truth seeker, scholar and layman -- would likely do well to read and digest, but rather a note for those interested in purchasing the currently listed, two-volume Hendrickson edition (ISBN 1-56563-085-8).
The Works of Jonathan Edwards is not the complete works of Jonathan Edwards. A couple of the other reviewers must have accidentally overlooked this fact, but it's understandable given the already immense size of the anthology. Nevertheless, all of Jonathan Edwards' most well-known religious works are indeed included: "Resolutions"; "Freedom of the Will"; "The End For Which God Created the World"; "The Nature of True Virtue"; "Religious Affections"; "Narrative of Surprising Conversions"; "Thoughts on the Revival of Religion in New England"; "A History of the Work of Redemption"; "The Life and Diary of David Brainerd"; and of course "Sinners in the Hands of an Angry God."
In addition, there are plenty of lesser known religious works from Edwards' youth to shortly before his death to occupy the interested reader in godly thought and reflection.
Regarding the various sermons and other writings that would complete the Edwards collection, but which are unfortunately not contained herein, for the most part these can be found online via a quick Google search (i.e., only Edwards' more obscure works are not to be found online, as far as I can tell).
Speaking of which, you can view the table of contents as well as the entire work itself online for free too at the Christian Classics Ethereal Library, for instance, if you want to see for yourself what's specifically included in this collection before purchasing it. That said, although The Works of Jonathan Edwards is available for free online, in my opinion it is far more convenient to have the printed version, as I'm personally more comfortable reading with a book (whatever its size) in my lap than in front of a computer screen.
Of course, if you want the definitive edition, which would include all twenty-three volumes of Edwards' works published to date (including his non-religious works on varied topics such as John Locke, science, etc.), you will have to purchase Yale University's edition of the same name. But that will cost you an arm and a leg, plus there's a considerable amount of secular academic criticism, which you may or may not find helpful. For example, the Yale volume on "The Life and Diary of David Brainerd" compares Brainerd's original diary with Edwards' edited version of the diary, claiming in the process that Edwards edited it in such a way as to make Brainerd conform to a preconceived notion of "saintliness." However, if you're keen on purchasing the Yale edition, the best available price I've been able to find is at Solid Ground Christian Books, which by the way is an excellent bookstore.
So although the Hendrickson publication is not substantively a complete Edwards collection, it is more than "close enough." Edwards was primarily a pastor and a theologian, and this is what is reflected in these volumes. In my view, then, given the price and content, this compilation of The Works of Jonathan Edwards is the best available edition for those primarily interested in Edwards as humble, faithful servant of Jesus Christ.
Also, about the text and binding. A single page is divided into two columns, so that when you open a volume, there will be a total of four columns facing you (since there are of course two pages to look at when a book is opened). I'm not sure what the font size is, but it can't be more than 10 point. Actually, I'd venture to guess it's even slightly smaller.
Regarding the binding, it is sturdy, but I have a feeling that it may not hold up well with constant reading. The binding is quite similar to other Hendrickson publications, if you're familiar with them (e.g., The Works of Josephus, ISBN 0-913573-86-8).
Finally, I highly suggest looking at The Works of Jonathan Edwards on the Hendrickson Publishers' website before purchasing it. In addition to the photo of the two volumes, you can download an Adobe Acrobat Reader (.pdf) file of a sample chapter to view (at least at the time of this review). Thus you can get an actual image of what I'm only feebly able to describe with words.
I sincerely hope this helps. And in reading these works, may you be led to study and understand the Bible more fully, since it is the Bible which Edwards himself wholly leaned on in his writings: for the believer, to know and love Him more deeply, and for the one with ears to hear, to come to know and love Him because He first loved you.
Update: The above comments were based upon the Hendrickson edition, but now that I've seen both the Hendrickson edition as well as the Banner of Truth edition I can likewise recommend purchasing the Banner of Truth edition. Although the content is identical, in my opinion the Banner of Truth edition's binding is more sturdy and of a higher quality. However, if you prefer the works with slightly bigger font (eh, then again, the font size is probably negligible), as well as perhaps a more colorful and attractive cover, then the Hendrickson edition might be better. You can find both the Hendrickson as well as the Banner of Truth editions (ISBNs 0-85151-216-X and 0-85151-217-8) at Monergism Books, another fine bookstore. (Personally, I prefer the Banner of Truth edition.)
Also, the following by Dr. David Martyn Lloyd-Jones in his lecture "Jonathan Edwards and the Crucial Importance of Revival" might prove useful to some:
The two volumes recently republished by the Banner of Truth Trust have often been regarded as the Complete Works, but they are not. A man published a book in the 1860's consisting of numerous other things which are not in these two volumes, and there are still more-sermons, letters, occasional remarks, miscellanies and so on. They are all going to be reprinted in the definitive [Yale:] edition.
The Works of Jonathan Edwards is not the complete works of Jonathan Edwards. A couple of the other reviewers must have accidentally overlooked this fact, but it's understandable given the already immense size of the anthology. Nevertheless, all of Jonathan Edwards' most well-known religious works are indeed included: "Resolutions"; "Freedom of the Will"; "The End For Which God Created the World"; "The Nature of True Virtue"; "Religious Affections"; "Narrative of Surprising Conversions"; "Thoughts on the Revival of Religion in New England"; "A History of the Work of Redemption"; "The Life and Diary of David Brainerd"; and of course "Sinners in the Hands of an Angry God."
In addition, there are plenty of lesser known religious works from Edwards' youth to shortly before his death to occupy the interested reader in godly thought and reflection.
Regarding the various sermons and other writings that would complete the Edwards collection, but which are unfortunately not contained herein, for the most part these can be found online via a quick Google search (i.e., only Edwards' more obscure works are not to be found online, as far as I can tell).
Speaking of which, you can view the table of contents as well as the entire work itself online for free too at the Christian Classics Ethereal Library, for instance, if you want to see for yourself what's specifically included in this collection before purchasing it. That said, although The Works of Jonathan Edwards is available for free online, in my opinion it is far more convenient to have the printed version, as I'm personally more comfortable reading with a book (whatever its size) in my lap than in front of a computer screen.
Of course, if you want the definitive edition, which would include all twenty-three volumes of Edwards' works published to date (including his non-religious works on varied topics such as John Locke, science, etc.), you will have to purchase Yale University's edition of the same name. But that will cost you an arm and a leg, plus there's a considerable amount of secular academic criticism, which you may or may not find helpful. For example, the Yale volume on "The Life and Diary of David Brainerd" compares Brainerd's original diary with Edwards' edited version of the diary, claiming in the process that Edwards edited it in such a way as to make Brainerd conform to a preconceived notion of "saintliness." However, if you're keen on purchasing the Yale edition, the best available price I've been able to find is at Solid Ground Christian Books, which by the way is an excellent bookstore.
So although the Hendrickson publication is not substantively a complete Edwards collection, it is more than "close enough." Edwards was primarily a pastor and a theologian, and this is what is reflected in these volumes. In my view, then, given the price and content, this compilation of The Works of Jonathan Edwards is the best available edition for those primarily interested in Edwards as humble, faithful servant of Jesus Christ.
Also, about the text and binding. A single page is divided into two columns, so that when you open a volume, there will be a total of four columns facing you (since there are of course two pages to look at when a book is opened). I'm not sure what the font size is, but it can't be more than 10 point. Actually, I'd venture to guess it's even slightly smaller.
Regarding the binding, it is sturdy, but I have a feeling that it may not hold up well with constant reading. The binding is quite similar to other Hendrickson publications, if you're familiar with them (e.g., The Works of Josephus, ISBN 0-913573-86-8).
Finally, I highly suggest looking at The Works of Jonathan Edwards on the Hendrickson Publishers' website before purchasing it. In addition to the photo of the two volumes, you can download an Adobe Acrobat Reader (.pdf) file of a sample chapter to view (at least at the time of this review). Thus you can get an actual image of what I'm only feebly able to describe with words.
I sincerely hope this helps. And in reading these works, may you be led to study and understand the Bible more fully, since it is the Bible which Edwards himself wholly leaned on in his writings: for the believer, to know and love Him more deeply, and for the one with ears to hear, to come to know and love Him because He first loved you.
Update: The above comments were based upon the Hendrickson edition, but now that I've seen both the Hendrickson edition as well as the Banner of Truth edition I can likewise recommend purchasing the Banner of Truth edition. Although the content is identical, in my opinion the Banner of Truth edition's binding is more sturdy and of a higher quality. However, if you prefer the works with slightly bigger font (eh, then again, the font size is probably negligible), as well as perhaps a more colorful and attractive cover, then the Hendrickson edition might be better. You can find both the Hendrickson as well as the Banner of Truth editions (ISBNs 0-85151-216-X and 0-85151-217-8) at Monergism Books, another fine bookstore. (Personally, I prefer the Banner of Truth edition.)
Also, the following by Dr. David Martyn Lloyd-Jones in his lecture "Jonathan Edwards and the Crucial Importance of Revival" might prove useful to some:
The two volumes recently republished by the Banner of Truth Trust have often been regarded as the Complete Works, but they are not. A man published a book in the 1860's consisting of numerous other things which are not in these two volumes, and there are still more-sermons, letters, occasional remarks, miscellanies and so on. They are all going to be reprinted in the definitive [Yale:] edition.
November 21, 2017
This collected works gave me great insight into the life of America's greatest theologian. His sermons were long, but profound. His theology could be complex, yet it lacked nothing. Aside from John Owens, Jonathan Edwards was probably the greatest puritan theologian.
April 14, 2008
One of the most brilliant and finest thinkers in American history. All Americans should be familiar with his works though they are hard to read at times and deeply Christian. However if you love Jesus then you will love reading Edwards.
July 15, 2007
Jonathan Edwards was surely one the most brilliant Christian thinkers ever--a remarkable combination of mind filled with light and heart filled with fire.
March 8, 2009
Eloquent Americana.
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August 18, 2009The Works of Jonathan Edwards by Jonathan Edwards, New Ed
Displaying 1 - 6 of 6 reviews