Foxfire 9 was the last of the original run of Foxfire anthologies, and many of the sections read like addendums to sections found in previous Foxfire books: Folk remedies, wagon building, quilting, mountain religion, haint tales, and log cabin construction are all given additional space in this book. Some of these topics (wagon building, quilting, and log cabins in particular) are best enjoyed after reading on these topics in the earlier volumes; they are light on process and heavy of pictures and drawings. This is probably the most picture-heavy Foxfire book so far in the series. The folk remedy section also includes additional information on basket-weaving, and an interview with a contact who... eh, isn't that interesting, but is pretty racist.
The remaining sections are hit-and-miss, but contain some gems. A short section at the front describes the eponymous fungus, from both a scientific and a cultural standpoint. The coverage of the latter is the superior of the two by far.
The largest portion of the book is dedicated to interviews with general store proprietors. Most of the contacts interviewed here were not dynamic storytellers, although the old inventories and accounting pages published here are of some interest. One contact, Roy Rogers, is the highlight of the section. He describes in great detail the day-to-day operations of his business, even getting into his supply chains, how he decides what to carry, and how he reached major decision points in the growth of his business. His anecdotes of life in the mountains are lively and enjoyable as well.
The remaining sections focus on individual contacts: Nola Campbell, Carolyn Stradley, and D.B. Dayton.
Ms. Campbell is (as I recall) the first person of American Indian heritage interviewed for the anthology. Nominally, her section is on the subject of Catawban pottery (a significantly different technique than used by the potters in the previous volume). Her anecdotes are fascinating both because of the cultural difference and because she was pretty clearly a rowdy kid, and has scars and stories aplenty.
Ms. Stradley is an entirely different type of contact than any interviewed to this point in the series. Born and largely raised in the mountains of northeast Georgia, she was left alone with her older brother at age 11 after her mother died and her father ran off. At the time of the interview, she was in her late 30s and was the owner of a paving company in Atlanta. In between, she seems to have had several lifetimes of experiences, with more stories than many contacts more than twice her age.
Mr. Dayton's story is far more traditional and feels less compelling only in comparison to the other two contacts. Some of the things he mentions in passing, including his work beekeeping and warm relationships with Blacks in the community, I wanted to hear much more about.
All in all, this volume is not a great standalone read, but best read as an odd-and-ends appendix to the previous eight. The Foxfire Book and Foxfire 4 are my favorite volumes if reading a full twelve-volume compendium of Appalachian culture isn't your thing. Foxfire 5 and 7 both cover specific areas of interest (guns and religion, respectively -- no really) and are good reads if you're interested in those particular subjects.