"Those are the roots, then, of the questions that lie at the center of this study: Why were there organizationally distinct feminisms in the late 1970s and early 1980s, largely organized along racial/ethnic lines? What led to the development of feminisms, when there was at least some agreement about feminist issues? divisions of the late 1970s were somehow 'natural,' in this work I argue for understanding the historical development of second-wave feminisms as shaped at its core by the dynamics of race/ethnicity and class among feminists." (xi-xii)
"In this book, I argue that the second wave has to be understood as a group of feminisms, movements made by activist women that were largely organizationally distinct from one another, and from the beginning, largely organized along racial/ethnic lines. In other words, there were more than two twinned social bases of feminism in the 1960s and 1970s; feminisms were articulated in diverse political communities. Feminists of color argued that their activism was written out of the histories of second-wave feminist protest; they argued that racial/ethnic and class biases that were part of white feminist ideology and practice have shown up in subsequent scholarship about that ideology and practice." (3)