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320 pages, Hardcover
First published October 31, 2023
Hard brasslike morning light. As they tramp from village to village along the Mâcon way, Tarare is never not hungry. His stomach gorged and his legs weak and shaking between his leaden entrails and the dirt road. Tarare is a peasant; he has known hunger. He has known hunger all his life, long and well. Hunger lived at every slumping house in the village he was born in. Hunger slunk to the wineshop, and leant against the garden wall to gossip, hunger played at skull-and-bones in the narrow dirt road. Hunger, mother-of-nothing. He knew hunger before he knew there was a word for it, that peculiar tightening, that hollow. But this hunger is new. He feels it running through his bones like marrow. What he might eat - and where he will find it - is the first thought he has upon waking, and the last he has as he curls on the roadside … to sleep …. When they come by a stream, Tarare fills his cupped hands with water, again and again, gulps down so much he feels he should burst - but it does nothing to ease the empty ache of his belly … He chews dandelions, bitterroot and bark from the trees. In his worst moments, he wonders if a man can eat the meat off his own body. He is sure it must have happened somehow, somewhere. A man must have been desperate enough to try taking a bite of the fat and marbled flesh of his very own arm. The boy, Tarare, is literally insatiable. Day by day his wounds heal and his strength returns. Something desperate, something feral, shines from deep in the sweet blue water of his eyes.
Perhaps he is empty metaphor. Perhaps.
Before the end, Tarare will be opened up. The mystery of him held up naked to the light. And at that time we will cleave to our wonder, and agree to look away
he feels blessed. On the other, cursed. But he is too small to contend with what God, presumably, has made him. And he is too weak to move from where God, presumably, has placed him. And should he take solace in that? The workings of God, the ineluctability of fate, cradling him like a silvered net? Tarare is thinking these things, or trying to, when he remembers that he is hungry. So hungry. And then his great hunger becomes all that he can hold in his mind and he can no longer think of anything else. It has been this way since the hunger began. Since Nollet left him for dead in the green belly of the forest. If he wants to have thoughts at all, he must first expend his energy in hefting the enormous hunger aside. Hunger is the air Tarare breathes, and the espadrilles on his feet, and the hair that sprouts on his arms. Sometimes he worries that hunger is all he is. He thought it would go away. That with time it would diminish. But it hasn't. It is in this moment, with the delicate cruciform shadow of the church's weathervane grazing at the toe of his shoe, that Tarare realises he faces down an existence of unrelenting, insatiable want. Of eternal suffering. That a void opened up underneath him when it opened up within him.
'The rising sun is at his back, shellacking the low cloud in carcinomic pinks and tentative oranges. All around him the trees droop, fetid with the late rain, and the hedgerows fill with lively music: crickets, calling birds.'Using imagery, Blakemore artfully marries literary substance and literary effect. Whether imagery is there to allure, to impress, to make readers keep reading, or - like here - more skilfully, to bring readers reflexively back to a pictorial expression of the tokens of eating, for example: the mouth, the belly, the substance of food (bean, broth, skin, fat), this is Literary Fiction at its best:
'Saint Jean Baptiste was born of Elizabeth, cousin of the Holy Virgin, Tarare remembers this. The Virgin went to visit with Elizabeth when they were both with child and, greeting one another with a kiss, they felt their swollen bellies quiver with the miracles that the Lord had planted in each of them. Saint Jean knew the Lord was close, even then, the Saviour of mankind curled blind as a bean in amniotic broth, beneath the skin and fat of a virgin girl.'In the audiobook edition, Phillipe Spall transmutes into music Blakemore’s intentness with regard to the rhythm of her language; the measure of downbeats and upbeats: ‘sets out in a shambling jog’ bears a regular pattern of emphases and theses. ‘There is no maybe about dead’ demonstrates the same rhythmic beats. Spall salutes the pacing of the text and gives voice to these metrical notes in a sensitive manner. Consider the stressed and unstressed syllables in the line: ‘where wolves could talk and sometimes wore hats’. Exquisite! ‘They don’t know how to handle bayonets’ is a flawless line of iambic pentameter. If, as Blakemore states in the Afterword to the novel, her intent is 'not to present a truth, but offer the most compelling, and therefore believable iteration of a myth', then her application of linguistic meter is apt; it accords with her mythopoeiaic intention. Rhythmic language is nursery-rhyme language, folk tale language, it is the medium by which we learn our fables, traditions, our allegories. So becomes The Great Tarare, the Glutton of Lyon. To this end, Spall’s narration engages his breath, modulates his volume (to almost a whisper whilst Sister Perpetué hears Tarare’s ‘confession’, for example), and pays meticulous attention to punctuation to unlock the poetic meter in Blakemore’s phrasing.
‘The sky is whitening. The birds begin their fractal chorus, delicate in its thousand component parts: a grass-coloured woodpecker, a lovely blackbird. It would do no good to describe Tarare’s pain, which is enormous and in every part of his body, because in pain we are all alone, latched into the flesh, where the blood whistles and cells knit and unknit themselves. To tell you that the pain fills him like a heavy fire all over his young body would be feeble and perhaps ultimately deceitful. To tell you he tries to open his eyes and finds they will not open would be to pick your pockets of a truth you are likely already in possession of and perhaps, wish to forget: that in our suffering, we are all of us totally, irrevocably alone. To describe the vignettes that play out behind his swollen eyes: the screeching of hideous marionettes illuminated by a flat red glare, his mother weeping by the hearth, the robbers counting up their money with frilled whores in their laps, a mere sideshow.’A. K. Blakemore’s reiterative style, where she brings her reader back again and again to being within the flesh and blood of a body (through which and for which Tarare gluts himself), is drawn to a close in the novel’s final words, pulled from a description of the afterlife given by a spirit manifestation to the Cercle Harmonique: 'All is perfect and delicious'. I’d extend the same nomination to ‘The Glutton’: perfect; delicious. My sincere thanks to Granta Publications for an eARC of the novel, and to Bolinda Audio for a digital audio copy, via NetGalley. (Citations are subject to change. Any errors in transcribing quotes rest with me.)