I become increasingly convinced that Patricia Highsmith has no real competition when it comes to determining Prime Potentate of 20th Century Genre Fiction. It comes close to feeling unfair to even call this stuff genre fiction, as though we are subjecting these literary masterpieces to a kind of unfair subcategorical ghettoization when we know full well that Highsmith is the equal (or better) of any number of the most exalted masters of self-consciously classy literary modernism. I am not the first commentator on record mentioning Highsmith in the same breath as Dostoevsky. How could I be? Naturally, when we make this connection we are usually thinking primarily of the Dostoevsky of CRIME AND PUNISHMENT. Dostoevsky’s novel kind of exists in two principal parts which might themselves be said to represent the two kinds of novels Highsmith herself tended to write. First CRIME AND PUNISHMENT is about the rationalizations and antisocial animus of a criminal mind in the process of talking itself through a series of transgressions, then it becomes a kind of cat-and-mouse story about this hapless guilt-wracked criminal, Raskolnikov, as he falls under the suspicion of Porfiry, the police inspector, the two men entering into a kind of vertiginous dance of entrapment and evasion. We could to a large extent split Highsmith’s novels into two categories: firstly those that detail, often with something close to controlled glee, the aberrant stratagems of twisted minds (DEEP WATER, A SUSPENSION OF MERCY); and secondarily the cat-and-mouse thrillers (STRANGERS ON A TRAIN, A GAME FOR THE LIVING, THE TWO FACES OF JANUARY, THOSE WHO WALK AWAY). It is worth noting that the cat-and-mouse thrillers always feature at least one character who is seriously pathological, and that even the more straight-laced characters in Highsmith are at least a little kinked. Additionally, there are novels which contain elements of both categories, THE TALENTED MR. RIPLEY, her most famous novel, understandably so, serving as the most notable example in this regard. (The subsequent Ripley novels also fit this composite model.) Having now read EDITH’S DIARY, a relatively late Highsmith, originally published in 1977, I note both how it superficially seems to belong to the first category (in many ways resembling DEEP WATER and A SUSPENSION OF MERCY), but also has much in common with the even later FOUND IN THE STREET, both because it upends standard genre templates quite cunningly and because it focuses on specific American milieus with heightened attention to socioeconomic and sociohistorical factors. In many ways an extremely private (even outright domestic) portrait, EDITH’S DIARY also in large part demands to be considered a historical novel covering, and not only at the level of allegory, nearly twenty years of American degeneration. Beginning in the early 1960s, Highsmith lived entirely in European exile and often spoke in hostile terms about America. Her damning portrait of American life in EDITH’S DIARY—especially community life, married life, and child-rearing—needs to be considered as the vision of an author who was both queer and a voluntary exile from America. Of the eleven Highsmith novels I have read, EDITH’S DIARY is also distinct in being the only one that hews primarily to the perspective of a woman. It is crime fiction if at all only in the most cursory terms, reminding me above all of domestic melodrama, though forged in something like a darkly ironic register. Among my favourite American films of the Classic Hollywood era, I reserve a special spot for a number of masterpieces made by German directors in exile, especially the films of Douglas Sirk and Max Ophüls’s films CAUGHT and THE RECKLESS MOMENT (both from 1949). It is ironic in a sense that many of us esteem these films as highly as we do (Women's Pictures, as they were generally dubbed), since they were generally projects deemed thankless by critics and the studios which bankrolled them. The films of Sirk and Ophüls were notably subversive, finding subtle ways to undermine the American dream by focusing on socioeconomic determinism, women's subjection, and the constrictions of domestic space. EDITH’S DIARY operates in something like alignment, consciously or not, with this tradition. We might also think of the German filmmaker Rainer Werner Fassbinder, outspoken on the influence of Sirk’s Hollywood melodramas on the films of his own mature phase, and especially his TV movie FEAR OF FEAR, which situates its heroine’s mental deterioration within the context of domestic imprisonment and the oppressive scrutiny of family. EDITH’S DIARY is a disarming masterpiece primarily because it is clinical, soberly constructed, and extremely sharp. If Dostoevsky’s CRIME AND PUNISHMENT is like a kind of judgment from on high, fundamentally paternalistic, offered up by a half-crazed visionary in dialogue with big ideas and wielding big ideals, Highsmith is far more sly, almost obsequious, and profoundly subversive. We may be reluctant to call her merely an author of genre fiction, but there can be no denying that a huge part of the thrill of reading her revolves around how she unspools plot and develops her characters, leading to the pervasiveness in her work of extreme high-wire tension, a component vital for any good thriller. Plotting is about the progressive elucidation of story (ways of telling), and the most basic law of storytelling is to keep the audience guessing, unsure where they are headed, routinely bowled-over by developments. If her world-modelling is brilliant, her characters fascinating, and her social critique trenchant in the extreme, Highsmith remains above all else a terrifically gifted storyteller. That she is hardly a moralist and relishes pathological aberrations that test the limits of amoral human agency means that the development of her stories seems all the more impossible to predict, as though nothing were off the table. EDITH’S DIARY is instantaneously one of my favourite Highsmith novels and a key work of the 1970s; I am eager to explain why I think that is, but when it comes to a novel like this I am extremely aware of not wanting to give too much away. The synopsis on the back of the book itself gives away a key plot point in its second sentence that I might have preferred it not have—specifically (uh, spoiler alert?) that Edith’s husband will leave her for a younger woman—even if this development does take place only about a quarter of the way into the novel. It goes without saying that reviewing this novel in good faith will require that I not give away too much. I am going to try and abstain from doing that. The novel begins in 1955. Edith, her husband Brett, their ten-year-old son Cliffie, and family cat Mildew (née Mildred) are moving from Grove Street in New York City to Brunswick Corner, Pennsylvania, “into a two-story house surrounded by a lawn with two willows in front and a couple of elms and apple trees on the back lawn.” On the surface this would appear to be evidence of a young family taking a modest stab at the American dream, ubiquitously constructed as this mythological confabulation would come to be in the halcyon days of the 1950s with its postwar boom and its LEAVE IT TO BEAVER-style social engineering. This particular family is eminently bourgeois but not wealthy. Brett and Edith are both writers, Brett a professional newspaper man. They dream of running a little paper in Pennsylvania and will go on to do so. “The healthy American liberal outlook, a bit left-wing.” But they also, uh, appear to read the conservative magazine COMMENTARY. (We may be inclined to recall Phil Ochs’s mordant introduction to his famous live recording of “Love Me, I’m A Liberal” wherein the great protest singer maligns liberals as “ten degrees to the left of centre in good times, ten degrees to the right of centre when it affects them personally.”) At any rate, when we meet her in 1955, Edith reads Orwell and reproaches United Fruit et al. in her diary. She submits a piece to NEW REPUBLIC called “Why Not Recognize Red China?” The diary. Edith’s diary, “brown leather” that is “grainy and tooled with a gold Florentine design.” Edith has abstained from filling the diary, in her possession now some fifteen years, with miscellaneous “trivia,” and it remains half empty. “The gold had flaked off to a great extent, but Edith had kept the leather oiled, and considering it was fifteen years old, the book showed only moderate signs of wear.” Originally the diary had been given to her, a young woman of twenty (a college girl in her “metaphysical” period) by Rudolf Mallikin, “who’d been about thirty (to her an older man)”; she’d told Rudolf she’d wanted a bible, which isn’t exactly the kind of gift a man would give a younger woman in whom he has a sexual interest, a fact clear to Edith at least in retrospect. “The more recent entries were apt to be about moods and thoughts.” Such as one, still salient, from eight years ago: “Isn’t it safer, even wiser, to believe that life has no meaning at all?” If this statement, to my mind not only betraying a keen mind but pretty much spot on, suggests a certain amount of ambivalence hidden beneath the surface, we might also surmise that young Cliffie, markedly ineffectual son, may likewise speak to something like maternal ambivalence (especially knowing what we know now about early childhood brain development). After what would appear to be an episode of a little light cat torture prior to Pennsylvania departure (smothering, ironically), we might even be inclined to suspect that Cliffie is something of a budding sociopath. Upon moving to Pennsylvania, there are early signs that things are a little … off. “A vague depression crept through her, crepuscular, paralyzing. Sometimes it was incontrollable, so much stronger than herself that she had wondered, even in the first few weeks she had been in the house, if it weren’t due to a vitamin deficiency or something physical.” The local doctor tells her she is fine, no anemia, heart is good, her weight slightly under normal, “which the doctor thought preferable.” This does definitely very much sound like something a 1950s physician might tell an American housewife. Little Cliffie certainly isn’t adjusting especially well, but then he has never been well-adjusted. Mom’s meditations on the subject of Cliffie can be outright malicious. Cliffie has little, worthless thumbs. “His ineffective hands seemed to proclaim that his grip on life or reality was nil.” Dad may arguably be even crueler, more rudely dismissive, more ashamed. A very decisive event occurs on that first Christmas in Pennsylvania. While Edith and Brett are celebrating Christmas with friends, Cliffie slinks out of the house and proceeds to leap off the Delaware River bridge. He will be fished out by bystanders and returned to his perplexed and enervated parents. The next day, Christmas day, Cliffie will return to the bridge in a superhero costume and for the first time the novel shift to his perspective. He is terribly proud of jumping off that bridge. As a dissolute man in his twenties, still living in that house in Brunswick Corner with his mother, he will continue to have occasion to recall it as his foremost act. Now, the novel is written in the third person, but not third person omniscient, primarily hewing close to Edith’s consciousness, very occasionally switching over to Cliffie, but at all times lacunae of knowledge are present, we don't know what these two characters don’t know or only half know (the narration not privy to more than the sum total of what Edith and Cliffie apprehend), allowing both for dramatic irony and various kinds of epistemological slippage. Another figure enters the picture. Brett’s uncle George, an old bed-ridden man, possibly a serial malingerer, who claims to have disabling back pains though medical professionals have no explanation as to why this might be. George inveigles himself into the home, becomes ensconced upstairs on a more or less permanent basis. Then, as mentioned, about a quarter of the way into the novel, Brett falls in love with his young secretary Carol and tells Edith. He explains that he knows the affair needs to end. Edith is extremely reasonable in the face of this unpleasant news, taking it in stride. Ultimately, Brett decides he cannot end the affair. He and Carol are going to move to New York and hopefully get married. He would like a divorce. He thinks he has a right to try and be happy. Edith isn’t super pleased about this, seeing the whole things as the pathetic cliché that it very much is, but also sort of agrees that she supposes Brett has a right to try and be happy. She notes almost drolly that it is unlikely that anybody would be inclined to stop and consider that she also might have such a right. Edith is left to run a household whose other members are Cliffie and George (who is not even kin). A grim situation. Still, she does not succumb to self-pity. She soldiers on. George will eventually need a bedpan and Cliffie is as unhelpful and abject a son as one could possibly imagine. Edith will run this household more or less until the novel’s conclusion in approximately 1973, with Nixon’s resignation and the not terribly honorable pull-out from Vietnam in the background. Her diary will start to perform a new role shortly after Brett’s departure. In her diary Edith will invent an alternative, happy life for Cliffie, in which he is a hugely successful Princeton grad with a beautiful wife (from appropriately good family) and eventually two adorable children, one of either sex. The New York Times review of the novel mentions that Edith is “betrayed by such ordinary dreams.” We might wish to be more specific: Edith, who is no dupe, doubles down on the American dream, having outsourced it to the realm of wishful fantasy, precisely as any evidence of its efficacy is being shattered all around her in myriad ways. There can be no doubt: the American dream is a malignant con, a toxic fallacy. Edith represents the kind of sophisticated, educated person who could of course be expected to see through this false and sterile national deception. At the level of her intellect she very much is! Her tragedy is born of her susceptibility at the level of the unconscious. Anybody reading a synopsis or review of EDITH’S DIARY is almost certainly going to be aware that the novel details a house wife’s mental deterioration. What I would caution you against expecting is some outrageous, operatic crack-up culminating in cathartic mayhem. Highsmith is far too shrewd for that. It would be too obvious and not nearly as satisfactory as what we do get, which is far richer and more unpredictable, delivered as a typically tense slow-burn. In many ways the novel actually at times becomes a perverse, macabre dark comedy about a monumentally unhealthy but kind of weirdly mutually-supportive codependent relationship between mother and son, both of them mindful of a quality of existential meaningless inherent to human endeavour as well as the presence of a precipice open before them. If in that early diary entry Edith took note that “life has no meaning,” Cliffie, the derisive slacker, will later echo her in his own internal musings: “Purpose? Life was a joke.” Cliffie’s defining act may be that reckless leap from the bridge, and during a visit from beloved aunt Melanie, Edith, realizing that a consequence of her abandonment is the dawning sense that the meaninglessness of existence is “terrifying,” suddenly becomes faint, experiencing a fleeting vision of “a valley, an abyss, worse than a cliff you walk over,” and in gathering herself together reflects that this vision has something to do with “her existence, quite apart from other people.” Both the single-minded me-against-the-world campaign to maintain a household and the pitiful fantasy world relegated to her study (her diary as well as, later, sculptures), serve as both bulwark against the abyss as well as the insinuation of the abyss through underhanded means. For many years Edith senses she is kind of progressively losing it. “I have the feeling that something’s—sort of cracking in me.” She senses that other people see it too. They would certainly appear to. She becomes increasingly isolated and paranoid. Especially in the 1970s, as her nation is itself becoming something of a paranoid mess. (Highsmith makes the parallel exceedingly clear.) If we might have expected this liberal woman to progressively become more conservative in middle age, timeworn tradition that such a passage constitutes, we would have to more properly say that she becomes something closer to a kook, certain of the inevitability of authoritarianism (so why fight it?) and writing outré essays for underground publications, culminating in a satire (or is it?) on political assassination for the then-still-super-edgy ROLLING STONE. Cliffie does at first seem like a malevolent, heartless little fucker. At a certain point, however, his complete indifference to the expectations the society places on him start to make him seem oddly sane. In the mid-sixties, the American incursion into Indochina just beginning, Edith considers the time capsules stored in bunkers in New York. “She was thinking, of what importance was Cliffie, his life, even her own existence, compared to the capsules? Compared to the whole human race and its achievements up to the year 1965? And here they sat, discussing a minor human failure called Cliffie.” Cliffie will prove too worthless even to be sent to Vietnam. That’s not exactly a bad kind of worthless to be! Edith knows that her life it pretty meaningless in the grander scheme of things, but what taxes her and pushes her past what she can bear is that she nevertheless has to go through the motions of not only living it but also of finding meaning, a perfectly crazy-making mandate. “Edith did not want to give herself the consolation of a cheerful hope. Best to expect the worst. And best to pretend that all was going to be well, too. How could one do both?” This is confused madness. Sometimes Edith’s madness looks a lot more like a sudden and intense plateau of clarity. This clarity, again, may perhaps be analogous to the clarity and peace of mind young Cliffie experienced jumping suicidally into the river from a great height. As a queer writer, Highsmith has a general tendency to depict heterosexual coupling in an extremely caustic way, generally productive in her work of various kinds of heinous manipulation and torment. We might also think of her self-exile from America as a kind of leap. She writes with sobriety, an almost ruthless sanity beyond considerations of morality, but she herself was a tormented and combative woman, by all accounts hard to live with. She also kept diaries. A diary might be an especially feminine object. We have a tendency to call such books “journals” when they are kept by, ahem, Great Men. A diary is a place for a voice that otherwise doesn’t have a place, a voice the is not considered to matter, perhaps like that belonging to a woman who nobody stopped to consider has a right to try and be happy equivalent to that of her gallivanting husband. It is the voice of a woman subject to campaigns of diminishing paternalism at every level of the society, every level of the political, private and public. This world: seemingly made for “odiously smug personages” like worried Brett and the psychiatrist he brings around to cajole and humiliate. Fairly early on in the novel, EDITH’S DIARY contains a brilliant throwaway sentence about menstruation following the itemization of some of Edith’s woes: “The curse to boot.” Yes, an explicitly female curse, one which men cannot experience. But this curse speaks to a greater female curse, the one that Edith has to live out, the contours of a life, which is not just, and may indeed prove to be unlivable.