Positioning the Missionary examines Anglican missionary work in nineteenth-century British Columbia. Its chief protagonists are John Booth Good, an agent of the Society for the Propagation of the Gospel, and the Nlha7kapmx poeple of southwestern B.C. Asking why the Nkha7kapmx embraced Good, how he sought to evangelize and civilize them, and how they responded, it situates Good's mission at several the local ethnographic literature; histories of contact and conflict in mainland B.C. from the early nineteenth century; the theology and sociology of mission; and the recent critical literature on European colonialism. Christophers rethinks mission work in the light of contemporary theories of colonial discourse and disciplinary power, and speculates about the interpretative potential of such concepts. In addition to Good's encounter with the Nlha7kapmx, Positioning the Missionary also refers to other colonial missions, identifying by turns the peculiarity of Good's experience and the ways in which it conforms to broader patterns of mission history. As a reflection on the ongoing politics of colonialism, this book discusses Good's contribution to the devastation of Nlha7kapmx culture and his duplicitous role in the appropriation of Nlha7kapmx lands.
A useful analysis of the theological motivations of the St. Paul Anglican Mission. Christophers work, originally published in the 1990s, provided important interrogations of missionaries relationship to colonialism and Indigenous and non-Indigenous romantic/sexual relationships. The work is a useful regional history that was an important contribution to Canadian missionary history (especially considering the number of people who criticized the work as being ahistorical for its use of post-modernism, demonstrating the stringent lines that mission historians in Canada tend to draw...)