“My aim is not to justify the invention of this word but to intensify its play. Everything is strategic, and adventurous. For these reasons, there is nowhere to begin.”
This was Derrida talking about the concept Differance. I have heard of Derrida, but have never read his work before, which is why I picked this up in the first place. I always enjoy learning about new philosophers and I was intrigued by what this book had to say. The overall consensus about Derrida appears to be is that he is pretty tricky to pin down, and that many people have many opposing views about him and his work.
We learn that back in 1992 that four senior members of the University of Cambridge voted against giving Derrida an honorary degree. Apparently no candidate had been opposed for 29 years, such was the strength of feeling regarding the quality of the man’s work at the elite level of academia in England at the time.
Known primarily for his own brand of deconstruction, we learn about his ideas like Differance, Logocentrism and Phenomenology v Structuralism and many other concepts he developed and challenged throughout his fairly controversial and colourful career in Europe and the States.
Much of this passed me by and I would be lying if I said I came away with a clear and informed understanding of the man and his work. But if you cannot clearly describe or translate your concepts or ideas clearly to a meaningful amount of people, then how valid or relevant or important can it really be?...There surely comes a point where you are in serious danger of disappearing up your own rectum in a cloud of meaningless ambiguities.
It’s incredibly easy to hide worn clichés and meaningless drivel under the guise of philosophy. There are plenty of people out there getting away with it today. I am not saying Derrida is guilty of drivel, but I cannot see enough clear, unique thinking or strongly developed theories to justify his reputation, but then I am only going from what I have read in here, maybe I have missed something. In fact I know I have missed much.
When you approach language in the way that Derrida does you are in serious danger of becoming Orwellian in the shape shifting of meaning. By making your work so vague and shapeless that it cannot be examined, challenged or enjoyed then you have to wonder what the point is?...This was an interesting enough introduction, the art work does a decent enough job, though I am not sure it made me want to read any of his work any time soon.
I think one of his English translators, Gayatri Spivak, summed it up best when she said, “I have very little patience with people who are so deeply into deconstruction that they have nothing else substantive to think about.”