I purchased this book after reading a fascinating article in Skeptical Inquirer by the author, Ben Radford. So I was looking forward to reading it and expected to find the work as enlightening and insightful as his work in SI.
To be sure, there was some good information in the book and it does shed light on a demonstrably destructive trend in human credulity (or at least American credulity) when it comes to media hype. But, as early as the first chapter, I found myself tripping over spots where Mr. Radford indulged in the same sort of hyperbole and nitpicking he is reporting on in Media Mythmakers.
For example, he takes the Campbell soup company to task for putting the label 100% vegetable juice on V8 when, as he puts it, "the company has ingeniously managed to define such diverse ingredients as salt citric acid, vitamin C and flavoring as 'juice'." I don't know anyone who doesn't get that the claim is NOT that the product contains only JUICE, but that the juice it DOES contain is from vegetables (and fruits, if you count the tomatoes - is that false advertising?). This seemed like a petty distinction to me and I feel such disingenuous niggles undermine the salient points Mr. Radford makes about far more important issues.
I also found myself questioning his use of authorities. In trying to make a point (and a very good one) about the execution of murderers not bringing "closure" and the persistent human quest for that elusive substance, he quotes, not a psychologist or a therapist, but a clergyman - Cardinal John J. O'Connor. While I and many other of his readers may feel the Cardinal is qualified to speak on such an issue, I know from Mr. Radford's body of work that he does not. So I was perplexed by the fact that while he would not consider the Cardinal an authority in any other area (most especially his area of study and livelihood - theology), he finds him credible in the area of victim psychology.
Radford also put a great deal of effort into making the point that teenagers feel getting bossed around at school and homework were their biggest problems while their parents feared bullying, peer pressure, violence, etc. He seemed to be saying that the adults have it wrong - that these things are not really problems simply because teenagers don't think they are (at least in comparison to homework). Again, I found myself asking why he would trust the danger assessment skills of a group known for risk-taking. I agree with his point that parents have become unduly paranoid when it comes to our children's safety, but the point is undermined by appealing to the wisdom of teenagers.
Radford indulges in another thought habit that I find unhelpful: he encourages binary either/or thinking. For example, he argues against sending food to famine stricken areas on the basis that the problem isn't lack of food but lack of water to grow food. His answer is that we should be digging wells instead of sending planes full of food to famine areas. Here, he creates a binary choice where none exists. Clearly, if we don't send food until the source of the problem is determined and a remedy put in place (and people ARE digging wells and bringing water to famine areas), there will be no one left to make use of the water.
He also devotes a considerable page count to picking apart the media's use of the word "senseless" when describing acts of violence, accidental deaths and other shocking occurrences. The argument is not only weak and questionable rationally (depending as it does on one's definition and connotation of "senseless") but, again, it detracts from the very real problems Radford seeks to reveal. It bothers him greatly that when such acts as Columbine occur people ask "Why?" But he doesn't seem to understand that the question isn't the facile "Why did they do it?" but "Why did these kids find shooting a gun to take human life as easy as shooting a spit wad to annoy a classmate?" In other words, not the shallow "Why?" but a deeper "Why" about the lack of value accorded another's life and pain.
In the end, I was torn. Radford's book is, to me, a puzzling mixture of insightful expose of unhealthy trends in American media and curmudgeonly whingeing about things the author finds annoying. And it didn't need to be the latter. Shorn of the "get off my lawn" moments, it would have been a slimmer volume but, I think, far more effective.