I wish I could’ve liked this book more. There’s some very inspired writing, here and there, and the title character, Beth Caldwell, is a singular personage. But it has one bad habit, and that’s a tendency to lecture the reader at every turn.
It can be very strident, but its causes are worthwhile. Written in 1897, it is very much a feminist novel, holding forth for equality and respect for women, and for men to stop acting like idiots.
The first half of the book is about Beth’s childhood and formative influences, and it’s very dense and slow-moving. It details her mental processes from infancy on, and at 250 pages, she’s still only reached the age of 12.
When Beth is 18, she is pressured into marriage by her mother, and goes into it without passion, or even a particular interest in her young suitor. The rest of the novel is about the slow process of a woman psychologically – and finally, physically - freeing herself from a man she despises. In many ways, it’s also a very realistic novel, showing in stark terms how it feels for a woman to be married to a man who condescends, manipulates, and deceives. There are no happy romantic endings in this book, not for any of the characters.
Here are some quotes from the book.
This one is about her selfish, autocratic Uncle James. Beth, with her mother and sisters, moves into his house after her father dies, when she is seven. Here’s Grand writing about his peculiar habits:
< He had also trained himself to sleep at odd times, and in all sorts of odd places, choosing by preference some corner where Aunt Grace Mary and the maids would least expect to find him, the consequence being wild shrieks and shocks to their nerves, such as, to use his own bland explanation, might be expected from undisciplined females. Beth found him one day spread out on a large oak chest in the main corridor upstairs, with two great china vases, one at his head and one at his feet, filled with reeds and bulrushes, which appeared to be waving over him, and looking in his sleep, with his cadaverous countenance, like a self-satisfied corpse. She had been on her way downstairs to dispose of the core of an apple she had eaten; but, as Uncle James’s mouth was open, she left it there. >
As you can see, Beth is quite an original child, and she has a tendency to say exactly what she’s thinking, and to ask awkward questions. At the same time, she is very self-aware, constantly at war within herself. This passage shows her thought processes after coming home from a visit with her supportive Aunt Victoria:
< While she was away, Beth had made many good resolutions about behaving herself on her return. Aunt Victoria had talked to her seriously on the subject. Beth could be good enough when she liked: she did all that her aunt expected of her; why could she not do all that her mother expected? Beth promised she would; and was beginning already to keep her promise faithfully by being as troublesome as possible, which was all that her mother ever expected of her. Whether or not thoughts are things which have power to produce effects, there are certainly people who answer to expectation with fatal facility, and Beth was one of them. >
Here is a description of Beth’s mother:
< She belonged to early Victorian times, when every effort was made to mould the characters of women as the homes of the period were built, on lines of ghastly uniformity. The education of a girl in those days was eminently calculated to cloud her intelligence and strengthen every failing developed in her sex by ages of suppression. >
When Grand is making a feminist point in a pithy way, she’s at her best. Here she edges into sarcasm:
< There are some who maintain that a man can do everything better than a woman can do it. This is certainly true of nagging. When a man nags, he shows his thoroughness, his continuity, and that love of sport which is the special pride and attribute of his sex. When a man nags, he puts his whole heart into the effort; a woman only nags, as a rule, because the heart has been taken out of her. >
Grand also had strong ideas about the religious practices of the day. She sees it as a study of:
< the doings of a barbarous people led by a vengeful demon of perplexing attributes whom they worshipped as a deity >
The tendency to lecture is stronger as you read further into the book. At the end, Beth has managed to forge a new life on her own, and she spends much of her time having abstract and somewhat self-congratulatory conversations with her enlightened friends. I’m happy for her, but, at this point, I didn’t really want to be around her all that much.
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