The Pelican History of England: 1 Roman Britain, written by archaeologist and Oxford Professor I. A. Richmond, is a collation of archaeological summaries. It is cross-sectional in that Richmond observes this historical period from the perspectives of: military, urban centers, rural areas, economy, and religion. Each cross-section has its own chapter to consider the subject, but there is no compelling narrative upon which to tether the descriptions (some that seem right out of dig reports and archaeological surveys). Perhaps, this is result of Richmond’s interest in material artifacts as opposed to literary artifacts. He does cite Tacitus (for example, on the hostility of the Romans to the Druids, p. 28) and offers a few references to military campaigns, but a sense of perspective and continuity seems missing.
My experience with the book was that it was a worthwhile reference, offering some fascinating summaries of significant finds that bear further research (and, perhaps, visits), but it is not a book I would read in a reasonable amount of time. It took over a month to read even though it is a relatively thin volume. Why? Because its approach was (admittedly by design) such an aerial view of a vast period that it liked the human touch! [Although, there was a tiny modicum of empathy in his suggestion that “modern civilization” would find the killing of the offspring of slaves via infant exposure to be “repellant,” p. 117.] Richmond did touch on general themes like the Roman conquerors “pressing” the vanquished into forced labor (p. 130) and how the tribal hostility of the tribes was repaid with Roman retribution via primitive taxation (pp. 130-131).
For the most part, though, Richmond focused on artifacts. To be sure, he drew cautious conclusions from said artifacts, but they were his emphasis. I liked his description of Roman mosaics and their predilection for classical scenes compared to the Romano-British preference for abstract patterns (pp. 122-123). I was unaware of the production of barbotine pottery decoration and why it wasn’t as well-as the reason for the lack of precision in the images (p. 164). I was surprised at his evidence for the lack of a British mint to cast, stamp, and distribute currency (listing only a few exceptions (p. 180). Yet I was more pleased when he followed this up with a description of how the materials used in the coinage and the authority who minted the currency was a government-induced inflationary scheme perpetrated on the occupied population (p. 185). It also had not registered with me that British manufacture of metal bowls were more dependent upon being beaten in the molds rather than cast (p. 175).
Regarding religion, the chapter on the countryside shared about a shrine at Gosbecks, near Colchester, where the temple/shrine seems to have been both a temple of trade (reflected in the statue of Mercury discovered there as well as the colonnaded enclosure for visitors and the later addition of a nearby amphitheater—pp. 136-137) and, as a shrine placed conveniently by a sacred grove (reasonable speculation on p. 194). I hadn’t realized that Mars Ocelus Vellaunus (“Mars the Lofty” or “Mars the Holy”for Ocelus and “Superior” for Vellaunus) and Mars Lenus (Mars the Tenacious? Mars the Deliberate? Since lentus in Latin seems close to Lenus) were “healing” gods as opposed to the traditional god of war (for whom, Richmond observes, that healing power would also have been most invaluable, p. 192). Apparently, though, during the renewing of regimental vows, a distinction was made between the Roman god of war and this fusion of roles (p. 203). Another example of fusion is the depiction of armored Mars Thinscus combined with his goose and his divine attendants, the Alaisiagae, naked versions of the Victories (p. 206). Such fusion Richmond attributes to the Romanization of the culture despite the tolerance granted under the interpretation Romana (p. 206).
Ignorant as I am of Celtic (including Irish) mythology, I was unaware of the association of the Nodens recounted in “Britain” with Nuada of the Silver Hand and his legends told in Ireland (p. 194). Richmond cites crowns and ceremonial headdresses from various shrines with scenes from the Noden legends depicted on them (p. 195). And since human nature never really changes, I was bemused by Richmond’s account of a spring near modern Carrawburgh and its shrine dedicated to the Romano-British goddess of wells and springs, Conventina. It seems that a basin through which the spring bubbled was used as a centerpiece of the ancient shrine and worshippers threw in money and memorial tokens as gifts to the goddess. Ironically, during a time of depaganization, the basin also became the receptacle for portions of the altars and possible votive tablets from the temple (p. 196). Many of the shrines, however, cannot be identified because memorial/inscriptional features were stripped in the cannibalization of said buildings for the rare building stone, particularly in the southern end of England (pp. 168, 198).
It is surprising that the book doesn’t end with any summary notes. Fortunately, the text is followed by a rather nice bibliography. I learned much from The Pelican History of England: 1 Roman Britain, but it was not the most stimulating exercise in reading.