Doğru Yolun Sapık Kolları

by Necip Fazıl Kısakürek

Kendisinden sonra ümmetinin 73 fırka olacağını, bu fırkalardan da sadece birinin nura yöneleceğini haber veren Allah Resulü'nün vefatlarından sonra ilk alâmetleri Hazret-i Osman zamanında görülmeye başlayan sapık itikad ve davranışlar, dallardaki bütün ihtilâflı manzarasına rağmen aynı illetli kökte birleşirler: Kuru akıl ve şeytanî hayal… Ümmetin temel yapısı olan Sahabi diyor ki: «O’nu dinlerken öyle olurdu ki, âdetâ başımızın üstünde, kirpiğimizi kımıldatsak uçup gidecek ışıktan bir kuş varmış gibi mıhlanır kalırdık.» Sahabînin temsil ettiği vecd ve teslimiyetin zamanla kabuk tutmaya başlamasiyle, meydan yerini, gönül ateşi yerine tüten akıl dumanının kaplaması kaçınılmazdı; öyle de oldu ve ardından, ilk olarak siyasi bir ihtilâf halinde başgösteren ve daima yahudinin güttüğü ayrılık ve aykırılıklar itikadî sapıklıklara yol verdi. Kitapta, «Sünnet ve Cemaat Ehli» anlayışı dışında kalan batıl ve sapık kollar, ilk örneklerinden itibaren tarihî bir geliş halinde teşrih edilir ve günümüze bağlanırken, gaye şöylece ifadesini bulur: Dâva, İslâmı olduğu gibi bulmak, dinin ulvî ve mücerred hakikatini meydana çıkarmaktır; uydurmak ve kendi hakikat vehmine feda etmek değil…

Genres: Turkish Literature

176 pages, Paperback

About the author

In his own words, he was born in "a huge mansion in Çemberlitaş, on one of the streets descending towards Sultanahmet" in 1904. His father was Abdülbaki Fazıl Bey who held several posts including deputy judge in Bursa, public prosecuter in Gebze and finally, judge in Kadıköy. His mother was an emigree from Crete. He was raised at the Çemberlitaş mansion of his paternal grandfather Kısakürekzade Mehmet Hilmi Efendi of Maraş who named his grandson after his own father, Ahmet Necib as well as his son, Fazıl.

Necib Fazıl learned to read and write from his grandfather at the age of five. After graduating from the French School in Gedikpaşa, he continued his education in various schools, also including Robert College of Istanbul as well as the Naval School. He received religious courses from Ahmed Hamdi of Akseki and history courses from Yahya Kemal at the Naval School but he was actually influenced by İbrahim Aşkî, whom he defined to have "penetrated into deep and private areas in many inner and outer sciences from literature and philosophy to mathematics and physics". İbrahim Aşkî provided his first contact with Sufism even at a "plan of skin over skin". "After completing candidate and combat classes" of Naval School, Kısakürek entered the Philosophy Department of Darülfünûn and graduated from there (1921-1924). One of his closest friends in philosophy was Hasan Ali Yücel. He was educated in Paris for one year with the scholarship provided by the Ministry of National Education (1924-1925). He worked at the posts of official and inspector at Holland, Osmanlı and İş Banks after returning home (1926-1939), and gave lectures at the Faculty of Linguistics and History and Geography and the State Conservatoire in Ankara and the Academy of Fine Arts in İstanbul (1939-1942). Having established a relation with the press in his youth, Kısakürek quit civil service to earn his living from writing and magazines.

Nacip Fazıl Kısakürek died in his house at Erenköy after an illness that "lasted long but did not impair his intellectual activity and writing" (25 May 1983) and was buried in the graveyard on the ridge of Eyüp after an eventful funeral.

Necip Fazıl was awarded the First Prize of C.H.P. Play Contest in 1947 with his play Sabır Taşı. Kısakürek was awarded the titles of "Great Cultural Gift" by the Ministry of Culture (25 May 1980) and "Greatest Living Poet of Turkish" by the Foundation of Turkish Literature upon the 75th anniversary of his birth.

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[Fatih · Rating 4 out of 5]

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