Ethno-nationalist conflicts are rampant today, causing immense human loss. Stanley J. Tambiah is concerned with the nature of the ethno-nationalist explosions that have disfigured so many regions of the world in recent years. He focuses primarily on collective violence in the form of civilian "riots" in South Asia, using selected instances in Sri Lanka, Pakistan, and India. He situates these riots in the larger political, economic, and religious contexts in which they took place and also examines the strategic actions and motivations of their principal agents. In applying a wide range of social theory to the problems of ethnic and religious violence, Tambiah pays close attention to the history and culture of the region.
On one level this provocative book is a scrupulously detailed anthropological and historical study, but on another it is an attempt to understand the social and political changes needed for a more humane order, not just in South Asia, but throughout the world.
Dr. Stanley Jeyaraja Tambiah, Ph.D., was Esther and Sidney Rabb Professor of Anthropology at Harvard University, specializing in studies of Thailand, Sri Lanka, and the Tamils, as well as the anthropology of religion and politics.
Leveling Crowds is a necessary read in the literature of ethnic conflict, violent riots, and riotous events in South Asia of (primarily) the 20th century. An excellent choice for cases looking at Sri Lanka (1915 Sinhala Buddhist-Muslim Riots), Pakistan (particularly Sindh and Punjab, but actually a rather tightly packed section on religio-politco-ethnic issues of Pakistan during partition / post-partition history), and India (Hindu-Sikh tension 1980s, and onward, Punjab and Delhi). Tambiah's writing both captures interest and provokes engagement with the roots, implications, and trajectory of these events, themselves. Because of Tambiah's personal experiences and intimate inclination to the Sri Lankan case, there is much more material woven into that section -- for anyone focused on Sri Lankan affairs, the chapter's bibliography alone is an invaluable resource. Similarly, the India case is also evocative and charged with personal and first-hand accounts.
I am unconvinced, or rather left questioning, his conclusion on the matter-of-fact presence of current, violent ethnic conflict in South Asia, and the world; in which he seems to side-step to statements he critiques in other writers or rushes to finish a book already thickly crafted for his ambitious project.
An honest South Asian intellectual is as rare as rocking horse turd.
This is one honourable exception.
Tambiah unflinchingly lays the responsibility for violence in South Asia at the door of democracy.
As an anthropologist, he is a credit to his profession: he looks at the phenomenon itself, without prejudice and preconceptions. As an academic, he is no doubt able to rise above donor pressure, political maneuverings, and the sheer intellectual dishonesty that characterises our intelligentsia. But the same cannot be said of academics in general.
This book will not be read by most people: another of those unbenign neglects that stifle discourse and debate in this part of the world. Pity.