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245 pages
First published January 1, 1994
‘I see no conflict between reality and imagination. They are not in face separate. Our real lives hold within them our royal lives; the inspiration to be more than we are, to find new solutions, to live beyond the moment. Art helps us to do this because it fuses together temporal and perpetual realities.’
‘There is another city too, but we don’t like to mention it, because officially it doesn’t exist. People vanish everyday. That’s where I live.’
‘Homelessness is illegal. In my city no one is homeless although there are an increasing number of criminals living on the street. It was smart to turn an abandoned class into a criminal class, sometimes people feel sorry for the down and outs, they never feel sorry for criminals, it has been a great stabilizer.’
‘I am not a machine, there is only so much and no more that I can absorb of the misery of my kind, when my tears are exhausted a dullness takes place, and out of that dullness a terrible callousness, so that I look on suffering and feel it not.’
‘Time, whose thing I am, writes on me. What to do with the parchment? What to do with the bloody ink? What to do with the lines on my body. ’
‘Her body is an apocrypha. She has become a book of tall stories, none of them written by herself. Her name has passed into history. Her work has not…The history of the future has been written and her work isn’t in it. Where are her collected poems, that once filled nine volumes, where are the sane scholarly university texts?’
‘Lie beside me. Let me see the division of your pores. Let me see the web of scars made by your family’s claws and you their furniture. Let me see the wounds that they denied. The battleground of family life that has been your body. Let me see the bruised red lines that signal their encampment. Let me see the routed place where they are gone. Lie beside me and let the seeing be the healing. No need to hide. No need for either darkness or life. Let me see you as you are.’
Homelessness is illegal. In my city no one is homeless although there are an increasing number of criminals living on the street. It was smart to turn an abandoned class into a criminal class, sometimes people feel sorry for the down and outs, they never feel sorry for criminals, it has been a great stabilizer.But the novel is far more invested in an aesthetic critique of the postmodern west (itself a recapitulation of Eliot’s aesthetic critique of the modern west: “O O O O that Shakespeherian Rag”) as a time and place of wasted time and squandered artifice. All three of the voices in this novel denounce the artlessness of a society given over to money-making and cheap entertainment:
In the country of the Blind the one-eyed man is King? But what of the articulate among the guttural? Once upon a time I would have been listened to with respect, now, I am regarded with suspicion, and for the wrong reason. I know that I am false; the irony is that the barkers and jabberers believe themselves genuine. As if to speak badly is to speak truly. As if to have no command of language must ensure a complete command of emotional sincerity. As if, as journalists and novelists would have me believe, to write without artifice is to write honestly. But language is artifice. The human being is artificial. None of us is Rousseau Man, that noble savage, honest and untrained. Better then to acknowledge that what we are is what we have been taught, that done, at least it will be possible to choose our own teacher. I know I am made up of other people's say so, veins of tradition, a particular kind of education, borrowed methods that have disguised themselves as personal habits. I know that what I am is quite the opposite of an individual. But if the parrot is to speak, let him be taught by a singing master. Parrot may not learn to sing but he will know what singing is. That is why I have tried to hide myself among the best; music, pictures, books, philosophy, theology, like Dante, my great teacher is dead. My alive friends privately consider me to be rather highbrow and stuffy, but we are all stuffed, stuffed with other people's ideas parading as our own. Stuffed with the idiocies of the daily paper and twenty-four-hour television.Winterson goes so far as to indict modern medicine: a central symbol of the novel is a state-of-the-art cancer hospital, which is being erected in a poor district of London. Cancer serves for Winterson as a symbol of bourgeois emotional repression and material superfluity, and its expensive treatment as another means for the middle classes to make and spend, make and spend, its money. (Yes, you could light London with the power generated by Susan Sontag as she spins in her grave.)
It’s our fault, men like me I mean, we’ve spent so long trumpeting the importance of all that we do that women believe in it and want to do it themselves. Look at me, I’m a very wealthy man, at the top of my profession, and I’m running away like a schoolboy because I can’t sit at my desk even for another day. I know that everything I am and everything I stand for is worthless. How to tell her that?While I have my qualms about aspects of this worldview—and sometimes Winterson’s personae go much too far (“Better to be a beggar on the Ganges than broken on the gilded wheel of the West,” says Sappho, without, I suspect, having consulted such a beggar)—I am more sympathetic to it than not, for better or worse. The question for literary criticism, though, is, “How didactic can a novel get before readers have a right to protest?” This novel was not very well-received when it was first published in 1994. Its reception seems to have been marred by a spuriously personal venom in the British press, but even in America, reviews were mixed to hostile. William H. Prichard:
"Art & Lies," while it abandons novelistic constraints Ms. Winterson evidently feels are repressive, is saturated with echoes of Shakespeare and Blake and Wordsworth and T. S. Eliot (especially from "Four Quartets"). By contrast, Ms. Winterson's own efforts don't fare so well. "My belly was an unplowed field. Weeds had grown over my pubic hair. I was a nun among nettles," Picasso declares; Sappho exceeds her in visionary extravagance: "I am the petals double-borne, white points of love. I am the closed white hand that opens under the sun of you." "Shall I call your nipples hautboys? Shall I hide myself in the ombre of your throat?" Sappho asks rapturously, not staying for our reply. […] Ms. Winterson's prolonged and steady infusions of poetry into her novel turn the medium gaseous.And even Rikki Ducornet (“even” because she has many of the same virtues and vices as Winterson):
…a book that has opened with motion and light and a clear ringing becomes within a few pages gravity bound with the author's good intentions--one must always be wary of good intentions. Just as do children, books suffer from pedantry, and "Art and Lies," wanting to cover all the issues of our age, from ecological devastation, rampant corruption, dysfunctional families, homophobia, abortion, incest and more begins to preach. So that although the book's structure is mutable and porous, it manages to be both opaque and tedious, and this from a writer of great capacity whose custom it is to juggle with fire.And this is all fair enough, even Pritchard’s political complaint about the book’s ideological excesses (Winterson’s portrayal of Picasso’s father and brother make Sylvia Plath’s “Daddy” look like a masterpiece of subtlety). Sappho’s section, in particular, is full of the breathless prose-poetry that made me dislike Written on the Body.
We have come a long way. So we have. Is distance travelled more important than the state, on arrival, of the travellers? I have come so far so fast that I haven’t had time to ask whether or not this is where I want to be. And I am not going to be given the choice. As soon as I learn enough to ask questions, all aboard, off we go again. Society on a World Cruise. And isn’t it astonishing how everywhere we go is beginning to look like everywhere we have been? The shock of the new? Forget it.