Pennington was mentioned briefly in other books I have read about the Abolitionists and/or African Americans in the antebellum era. Thus, I decided that it might be worthwhile to peruse a book devoted to this man. In most respects it was.
Webber did a more than credible job of integrating the information from dozens of primary and secondary sources covered in an 8 page bibliography into a very comprehensive narrative of Pennington’s life. In providing quotations from the latter’s writings, speeches, and a few sermons the author helped the reader to gain a clear sense of how this man viewed a wide variety of issues that were relevant to African American life from the 1830’s through and after the Civil War. These included such things as anti slavery, temperance, Christian missions to Africa, anti colonization, the right to vote, and the right to a fair trial. Also described were Pennington’s efforts at teaching African American children, his work as a pastor, his helping other escaped slaves via Underground RR, and his advocacy for African Americans to have equal access to public transportation in NYC in the mid/late 1850’s.
Other elements of American to the Backbone demonstrated solid scholarship. There were 28 pages of footnotes. The chapters were well organized into discrete periods of Pennington’s life. The prose was largely direct and devoid of complex, compound sentences. Thus, it was readable. There were a number of photos or portraits of the many people noted over the course of the book. Finally, a relatively brief epilogue of 5 pages provided a nice summary and analysis of Pennington’s significance to the Abolitionist movement and of his legacy after his death.
Webber’s expertise in Christian theology served him in good stead by allowing him to provide a highly textured exposition of the theological underpinnings for Pennington’s work as an Abolitionist pastor. In fact, at times there was more detail about this than I would have preferred. For example, where the author went to great lengths to describe at least 3 of Pennington’s speeches about this one such description would have sufficed, IMHO. The same could be said about the detailed depictions of the rivalries which developed between the more activist, radical Abolitionists like Garrison and Garnett vs those like Pennington who wanted to rely on God’s ‘universal morality’ to overcome slavery in the South and racism in the North. While this was informative, there were times that it felt like TMI.
On the other hand, some aspects of Pennington’s life got short shrift. Eg, he learned how to read and write after he escaped slavery in 1827 at the age of 19. Within a few years he was teaching school. Shortly after that he was allowed to audit courses at Yale Seminary. How did he accomplish these remarkable feats? Also, he was only allowed to audit classes at Yale rather than fully enroll in them. How did he feel about this? What impact did this have on his views of established educational institutions, let alone Christianity? Finally, the White Abolitionist and benefactor Lewis Tappan played a very important role in Pennington’s career. Webber described him as controlling and condescending, if not racist. How did Pennington feel about this as the years went on?
Overall, I would recommend AttB to those with a great interest in African American abolitionists. While it is highly informative, some more active editing might have made it less onerous towards the end. I think that its 440 pages of narration could have been reduced to 375 or even less without any great loss.