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First published December 8, 2010
Nowhere outside the Trinity was there a person either capable or willing to take the place of another, no one capable of suffering and dying, the one for the many. Nor had man the slightest grounds on which to base a request that he be excused from the penalty of the law. Hence his condition was truly desperate.
In financial matters we readily see that there is no injustice when a creditor remits a debt, provided that he assumes the loss himself. Now what God has done in the sphere of redemption is strictly parallel to this. He has assumed the loss Himself and has set us free. In this case God, who is the offended party, took the initiative and (1) permitted a substitution, (2) provided a substitute, and (3) substituted Himself.
While the work of creation was accomplished through a mere exercise of power and wisdom, the work of redemption was accomplished only at an infinite cost of suffering on the part of God Himself. As man's soul is of incomparably greater value than his body, so the redemption of the souls of men was an incomparably greater work than the original creation of the universe.
It must be perfectly evident to every one that if God allowed sin to go unpunished, or if He dealt with it in a free and loose manner, it would mean that justice had been cast to the winds and that He was governed by weak sentimentality.
In the final analysis there are just two moral principles which may govern one's action: the first is that which has one's own interests as its final motive or supreme object, and is therefore the selfish principle; the second is that which has the interests of others as its final motive and is therefore the self-giving, sacrificial principle. This second is the principle which God manifests in His relations with His people. Consequently the greatest message that any one can hear is that "God is love," (I John 4:16) ; for that means that God's holy nature seeks to express itself actively toward him, and that he will therefore be fitted for the divine presence.