How to Read the Bible in Changing Times is an introductory volume on hermeneutics that seems to be written for laymen who want to do a better job at teaching or preaching. Yet, I find it a difficult book to review. In the first chapter, the author presents a case for understanding every Scripture in context. He warns against teaching or applying the Bible piecemeal, using the Scriptures to say whatever we want it to say. Instead, he advocates that we are to read the Bible to "discern the heart of God and the mind of Christ," the we might "determine his truth and his purpose in the changing world around us." The premise is sound, but the presentation in the following chapters was often unsettling. Instead of instilling confidence in the Bible, I felt as if he often undermined it. For example, I believe it is acceptable to think of the Bible as a "book," a single volume with one divine Author. Although God used men as the instruments with which He wrote, and invested 1500 years in completing His work, it is still His work. In 2 Peter 1:19, it is lifted up as a unified "word of prophecy" (singular), not a "library" of prophecies. Yet, that is the first premise the author undermines in Chapter two, and it sets the tone for much of the book.
Throughout the book, I found the author's theology sound. His intent is to help the reader become more skillful at rightly dividing the scriptures. He asserts that the Bible speaks to all men for all of time, while acknowledging that it was written in different genres, to different audiences, reflecting the culture and customs that are often very different from our own world today. All very true. However, instead of building a hermeneutic for understanding the scriptures from the scriptures themselves, he presents a hermeneutic that, in my opinion, is much more subjective. Basic bible themes are omitted because one of the early premises of the author's "heart of God" approach to the Bible is that the Bible is "not a textbook of systematic theology, or comprehensive guide to Christian doctrine and practice." Instead, the theology of the bible is "progressive, contextual, and situational." While neither statement is patently false, they serve the purpose of the author far better than they present the authority, accuracy, and clarity of the Scriptures.
Although there are strengths to this book, the hermeneutic it presents opens the door to dismiss large portions of the Bible as culturally irrelevant. It is just orthodox enough to have widespread, even conservative appeal. However, it better serves the purposes of those who are looking for a more progressive view of "the faith" than those who hold to "the faith once delivered to the saints."