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184 pages, Paperback
First published August 2, 2011
I'm more interested in humiliated men than humiliated women. When I see a humiliated woman (in literature, in life, on the screen, in a dream), I'm horrified and saddened - or indifferent. When I see a humiliated man (on trial, on the street, in jail, in a hospital), I'm horrified, too, but not necessarily saddened; I feel that his maleness has received a necessary puncture. And yet that collapse of maleness fills me with horror. Correction: I'm interested in humiliated women, too. But the spectacle of a man's humiliation has a special ripeness. I may always be wanting revenge on men. And I may, as a consequence, always feel on the precipice of meriting someone else's vengeful attack. A strip search, buttocks spread.- 1.66 Strip Search, pg. 23
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I call it "the Jim Crow Gaze." The eyes of a white person, a white supremacist, a bigot, living in a state of apartheid, looking at a black person (please remember that "white" and "black" aren't externally fixed terms): this intolerant gaze contains coldness, deadness, nonrecognition. This gaze doesn't see a person; it sees a scab, an offense, a spot of absence. Nothing in the face giving a Jim Crow gaze will acknowledge the humanity, likeability, or forgiveability of what it sees....- 2.11 The Jim Crow Gaze, pg. 33
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Anne Sexton felt differently about recuperation. She killed herself by turning on the car's gas and sitting in a closed garage. Her poem "The Death Baby" is a gripping statement of humiliation's seductiveness - its sticky allure. In this poem, she revisits a dream of being locked in a refrigerator. She remembers "the stink of the liverwurst. / How I was put on a platter and laid / between the mayonnaise and the bacon." This smell, this captivity, I can well imagine: I'd feel at home beside liverwurst on an icebox shelf. All of my grand aspirations, my longing for the trance state of a cherub oblivious among clouds in a Veronese or Tiepolo fresco - and look what becomes of me: lodged next to liverwurst. The self always ends up near head cheese, near compressed animal innards; the self must always recognize its likeness to offal, to offal-as-delicacy.- 3.7 The Stink of the Liverwurst, pg. 44
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Why do I spend time reading the Marquis de Sade and the postings of Craigslists humiliation-seekers? Why repeat the words of a guy who says, to the void, to anyone on Craigslist who happens to be listening, "I want to be your bitch?" "I'm looking," this ghostly figure asks, "to be the willing victim of anything a woman has to dish out. Whether you want someone to abuse, or someone to berate and humiliate, or someone to pamper you, or service you, or even just someone to do some chores you've got no interest in going for yourself, I'm up to it."...- 4.3 I Want to be Your Bitch, pg. 57
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...I remember a freakish kid in my neighbourhood when I was growing up: my brother and I referred to him as the Blob because he had a lumpy jaw - as if a gold ball had lodged between his lower lip and his chin. I sometimes saw the Blob at Safeway supermarket with his mother; I was afraid to look directly as him, afraid that I would somehow get infected by his deformity I acknowledged him....- 5.1 The Blob, pg. 69-70
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My primal scene of spying on someone else's surrender was watching Richard M. Nixon resign the presidency on TV. I remember my glee and shock at seeing the physically and morally unappealing head of the country give up his power. Maybe I took the resignation personally because of Nixon's five o'clock shadow, which reminded me of my father's face. Nixon resigning - the commander in chief humiliated - seemed a quintessential father-brought-low moment. I might have pitied Nixon, or pitied the man with the five o'clock shadow, but I also relished the punishment, his shame. This complicated surge - feeling horrified that the powerful man should lose his eminence, bu also feeling gleeful that he must display his downfall - lives in me still as a queasy avidity, connected with a man's beard, or the seeming incongruity of a shave-worthy man exposed to public shunning. Shun the man who shaves; humiliate the hirsute. That was my clarion call - rousing me to excitement but also to remorse and grief.- 6.4 Five O'Clock Shadow, pg. 85-86
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Many years ago, in the twentieth century, I found myself occasionally at a train station in the state of Massachusetts, during the great years when Edward Kennedy was senator; and the men's room at this train station, I noted, boasted a significant degree of erotic traffic. In that restroom, the most humiliating spectacle I confronted - and I confronted it repeatedly - was a guy in a wheelchair parked in front of a urinal for a long time. He never urinated. He had a catheter. He'd perch at the urinal, and if there were other guys jerking off at the other urinals, he'd watch, but never participated....- 7.6 Catheter, pg. 103
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My favourite humiliated artist and writer is Antonin Artaud (1896-1948), who received an abusive abundance of electroshock treatment, and who experienced inspiration as impregnation and rape from demons. As Anne Carson put it, in her poem "TV Men: Artaud," "Some days he felt uterine. Mind screwed into him by a thrust of sky." And this invagination - Artaud, supposedly male, feeling himself uterine, penetrated by phallic sky - made him God's bride, God's prostitute: "He felt God pulling him out through his own cunt. Claque. Claque-dents." For years I've murmured that odd word "claque-dents" as a private mantra signifying humiliation's potential for being transformed (via aesthetics) into a chewable, repeatable morsel...- 10.1 Shock Treatment Aesthetics, pg. 140