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156 pages, Paperback
First published January 1, 1890
I ask my readers never to forget that for the burning of our Reformers the Church of Rome is wholly and entirely responsible.
Great indeed would be our mistake if we supposed that they suffered for the vague charge of refusing submission to the Pope, or desiring to maintain the independence of the Church of England. Nothing of the kind! The principal reason why they were burned was because they refused one of the peculiar doctrines of the Romish Church. On that doctrine, in almost every case, hinged their life or death. If they admitted it, they might live; if they refused it, they must die.
The doctrine in question was the real presence of the body and blood of Christ in teh consecrated elements of bread and wine in the Lord's Supper.
No well-instructed Bible reader can hesitate for a moment in giving his answer. Such an one will say at once that the Romish doctrine of the real presence strikes at the very root of the Gospel, and is the very citadel and keep of Popery.
Truth is truth, however long it may be neglected. Facts are facts, however long they may lie buried.
A right diagnosis of disease is the very first element of successful treatment. The physician who does not see what is the matter is never likely to work any cures.
Take away the Gospel from a Church and that Church is not worth preserving. A well without water, a scabbard without a sword, a steam-engine without a fire, a ship without compass and rudder, a watch without a mainspring, a stuffed carcase without life,—all these are useless things. But there is nothing so useless as a Church without the Gospel.
To the Reformation Englishmen owe an English Bible, and liberty for every man to read it.—To the Reformation they owe the knowledge of the way of peace with God, and of the right of every sinner to go straight to Christ by faith, without bishop, priest, or minister standing in his way.—To the Reformation they owe a Scriptural standard of morality and holiness, such as our ancestors never dreamed of.-For ever let us be thankful for these inestimable mercies! For ever let us grasp them firmly, and refuse to let them go! For my part, I hold that he who would rob us of these privileges, and draw us back to Pre-Reformation ignorance, superstition, and unholiness, is an enemy to England, and ought to be firmly opposed.
Let us read our Bibles, and be armed with Scriptural arguments. A Bible-reading laity is a nation’s surest defence against error.
The principal reason why they were burned was because they refused one of the peculiar doctrines of the Romish Church. On that doctrine, in almost every case, hinged their life or death. If they admitted it, they might live; if they refused it, they must die. The doctrine in question was the real presence of the body and blood of Christ in the consecrated elements of bread and wine in the Lord’s Supper.
It is a broad fact that during the four last years of Queen Mary’s reign no less than 288 persons were burnt at the stake for their adhesion to the Protestant faith.