I enjoyed this book and placed a lot of sticky notes for passages and references that I might want to return to in my own academic work. I was a little surprised how much the book focuses on creativity, although with hindsight that is a logical topic for this type of discussion.
Gauntlett brings together a lot of interesting arguments and theorists. He is aware of the backdraws of technology, the internet etc., but chooses to focus on the empowering potential of online communities.
As a knitter, I was a little disappointed to see that the discussion of fibre crafts, Ravelry, Instagram, was not as detailed as I had expected. I will need to check the first edition to see whether there is more about this (but not Instagram). What I would have liked to read more about is especially the growth of small (and often one-woman-shop) companies in this space, e.g. as independent designers, yarn dyers, yarn shop owners, illustrators, what not. Gauntlett discusses the commercial value of e.g. YouTube videos, but doesn’t really talk about you tubers who do this for a living or to support their living (although the payment for adverts may have changed since the publication, I am not sure).
The one domain that Gauntlett focuses on a lot, with two dedicated chapters, is music. His discussions are very interesting, and personally I am not familiar with the music world, but I am not quite sure about the argument why music is worth two chapters, rather than spending one chapter on another example.
Overall, I found this book very inspiring, with many examples and reviews of interesting literature. As a linguist, I had hoped to see more “empirical analysis” e.g. discourse analysis of an exchange on social media, or simply more covering of other types of research. (Granted, in one chapter he reported on and quoted from an interview that he did for this book, but overall, it feels a little more like a theoretical book with literature review, interpretation and examples, rather than an empirical study). Finally, I also must say that I found the discussion at times rather male focused, especially in the first few chapters who focused on male Victorian theorists (this got better in the second half of the book), and VERY western focused. There isn’t really any acknowledgment of e.g. Asian cultures or Chinese social media (as if YouTube, Facebook, WhatsApp and Twitter are relevant to the entire world).
Despite these points I would recommend the book and I personally found it helpful as a starting point for my reading about craft, creativity and online spaces.