I read this book because I wanted to know some of the nuts and bolts of how to change the world, and figured that social movements might be a way to do that. This book certainly provided considerable insight. It gave a good overview of social movements and how they operate, but less insight into why they succeed or (more usually) fail.
This inability to predict the success of a movement appears to be a limitation of the subject matter, not the author; it’s just a very complex problem. I recall that the Tiananmen Square protests seemed unstoppable at first, yet they failed. The very same movement in response to roughly the same stimuli can result in completely different outcomes. Tarrow doesn’t discuss this, but the example of the Arab Spring came to mind. Compare the results in Tunisia, Egypt, and Syria, where from very similar beginnings in roughly the same cultural context, the end result was revolution, repression, or a horribly destructive civil war.
The author does seem to have a pretty good idea of how social movements operate internally and also how they at least get to first base. We have some clues, but there are no ironclad laws that dictate the success or failure of a social movement.
The book was academic but clearly written. I am not a specialist in this area, but from my own experience in social movements (mostly veganism and animal rights) there were many times when what Tarrow said rang true — when I would find myself saying, “yep, I’ve seen that, all right.”
There are three parts to the book. I understood parts I and II without a whole lot of trouble, but part III was a bit more complex and I’ve have to go back and re-read it before I could say I understood it.
Part I discusses the history of the modern social movement, starting with the French Revolution and the development of basic repertoires of protest like demonstrations and the use of barricades.
Part II was the most useful to me. He discusses the four powers in social movements: (1) The forms of contention (from violence to peaceful and legal, and everything in between); (2) the organizational elements that get a social movement going; (3) how movements make meanings, by constructing identities, mobilizing emotions, and developing collective action “frames”; and (4) the opportunities and threats that create cycles of contention.
Part III has to do with the dynamics of contention, how these different moving parts are involved in actual cycles of contention. Part III was clearly written and very relevant if you want to be able to know whether a movement will succeed. I understood individual sentences and paragraphs, but there were just a lot of moving parts, and it was just a bit too complex for me to fully grasp — I’d have to go back and re-read it.
There were several interesting conclusions. One, that Tarrow doesn’t spend very much time on, was that the internet hasn’t really affected the structure of social protest all that much (p. 137–138). Digitization has made things a bit easier for social movements (think “meetup” groups), but it has made things easier for their opponents as well, so the net is sort of a wash. Two, which he devotes quite a bit of time developing in a complex way, is that social movements usually don’t succeed, at least not in the way that their founders imagine. The exact effect of social movements on the world is not clearly understood and is not always obvious, even when the social movements make a great impact in the news. Often, what happens is that social movements become institutionalized — the authorities grant this or that aspect of their program, based on their own analysis of the situation.
This was an interesting and useful book which I would recommend to general readers on the subject of social change and social movements.