"This story is more than a tale of racism, intolerance, and greed, though these are certainly part of the mo`olelo. It is more than just another example of the twisted nature of nineteenth-century colonialism in the Pacific, though, again, this is part of the history. It is more than a revisionist account by another Native historian challenging the typical haole histories that have little understanding of our culture and often a limited understanding of their own. Finally, it is more than a study of men and women who have been largely ignored in previous histories, but whose stories are worth telling.
This is a new mo`olelo, one that has never been told in quite this way before. It is a story of how colonialism worked in Hawai`i not through the naked seizure of lands and governments but through a slow, insinuating invasion of people, ideas, and institutions. It is also a story of how our people fought this colonial insinuation with perplexity and courage. But ultimately, this is a story of violence, in which that colonialism literally and figuratively dismembered the lāhui (the people) from their traditions, their lands, and ultimately their government. The mutilations were not physical only, but also psychological and spiritual. Death came not only through infection and disease, but through racial and legal discourse that crippled the will, confidence, and trust of the Kānaka Maoli as surely as leprosy and smallpox claimed their limbs and lives" (p.3)