After training in film analysis, the trainer often referred to Roland Barthes, whom I wanted to fill one of my too many gaps. For discovery, I chose Critical Essays, a collection of texts written between 1954 and 1963. The short book seemed to be a perfect introduction to get an idea of Roland Barthes' thoughts. However, my expectations were not met, because these essays relate to literature (among others Robbe-Grillet, Baudelaire, Brecht, La Bruyère, Voltaire, Michelet, Queneau, Kafka, Bataille) and not to images.
I should perhaps have chosen an accurate reading of these writings to avoid the effects of repetition on the themes and subjects questioned, but ultimately reading them in one go allowed me, on the one hand, to immerse myself in Barthes' method of thought, and on the other hand. That's up to gradually understanding the author's specific rather than conceptual terms, because it is after a remarkable preface devoted to writing. Interest in Barthes' speech waned a little, as it was primarily reviews of literary works, paintings, or plays that I didn't necessarily know. The novels of Robbe-Grillet hold a significant place there, and my ignorance of his work was detrimental to my receptivity.
Finally, the vocabulary employed by Barthes left room for ambiguity, and his numerous developments resembled to me academic verbiage, a somewhat pompous spiel. For example, in the text titled "Tacitus and the funeral baroque", it is said: «In Tacitus, from year to year, Death takes; and the more the moments of this solidification divided, the more the total is undivided: generic Death is massive, it is not conceptual; the idea here is not the product of a reduction but of a repetition. »
What is the difference between Death and Death? Unfortunately, there are many more passages like this, the words of a linguist that do wrong to literature. Besides, Barthes, in these too confusing passages, comes out, in my opinion, from writing.
But I would be too severe if I attached too much importance to these few passages. It is up to me to be patient and perhaps one day to live up to his thought because, on the whole, Roland Barthes' thinking is breathtaking in its originality, erudition, clairvoyance, and lucidity. There are analyses, in particular, of the novels' items and the imagination of the sign, which are remarkable and will delight all those who are strictly interested in the essential literary questions.