This book is a hard one for me to review. Not because I don't have anything to say. I actually wrote a thirty page critique (what? I'm verbose) of TSPoaTM when I first read it because my church had begun glomming on to Bill Johnson's teachings in a big way, and I thought these new fangled ideas deserved some scrutiny. I didn't give this book one star because it is poorly written and uninteresting. To the contrary, it's an easy read and anything but same old, same old. However, in my opinion, the thing TSPoaTM is supposed to do--interpret the Bible responsibly and accurately--it does very, very badly. I cannot emphasize that enough. Johnson's hermeneutic is creative, yes, but ultimately ridiculous, as a little bit of critical thinking will bear out.
The first of the book's issues is the misinterpretation of words in the Bible. One of the foundational verses for TSPoaTM, which is referred to again and again, is Romans 12:2: "Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” From this Johnson develops his theology of "proving" the will of God through signs and wonders. Now this would make sense, except that in the context of this verse, "prove" does not mean what the book thinks it means. "Prove" in this verse does not mean "to demonstrate" but "to verify." The NIV translates the word as "to test," and the ESV concurs: "that by testing you may discern what is the will of God." So the point of Romans 12:2 is not that we should demonstrate God's will as though we already know it through miracle and spectacle, but that we should discern and discover what God's will is in the first place. We have to remember the Bible wasn't written in English, so the ambiguities we may find in the NKJV, for instance (e.g., "prove" having multiple meanings), are probably not present in the Greek.This is a critical reading error for one of Johnson's main proof texts that could have been easily avoided by checking out other translations.
And it isn't the only like mistake in the book. On page 134, Johnson cites Hebrews 5:14 to show that Christians need to have their senses trained to discern evil--their physical senses. Johnson expounds on how sight, touch, hearing, etc. can help Christians sense spiritual warfare and demonic attack. For instance, one time Johnson noticed that part of the room felt cold, and he was able to grasp through his apprehension of coldness that demonic activity was afoot. I hear the Ghostbusters use similar techniques. (Okay, that was snarky. I apologize. ) The problem with this reasoning is that Hebrews5:14 isn't talking about physical senses at all; it's talking about spiritual senses. The ESV puts it this way: “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” The senses Bill Johnson mistakes for being touch, sight, hearing, etc. are our senses of discernment. The Bible is not telling us that a sign of maturity is looking to our bodies to distinguish good from evil but to practice spiritual discernment. This is another rookie reading mistake. I can't help but think TSPoaTM would have benefited greatly from some peer review.
Another major issue in TSPoaTM is the distortion of biblical stories. One of the ideas Johnson espouses is that the gates of heaven and hell are in people's minds (he gets here by very circular reasoning, btw) and that Christians are to function under an open heaven as the house of God. If you don't get what that means, you're not alone. The illustration the book provides is that of Jacob dreaming of a ladder stretching from earth to heaven with angels ascending and descending on it. You might know that story--the one where God agrees to be Jacob's God in a dream. Johnson extrapolates way beyond the biblical record when he teaches that all Christians have personal ladders to heaven and that angels descend to help us with supernatural tasks and ascend once those tasks have been completed. Unfortunately, many Christians have empty ladders because they are not stepping out in faith to perform signs and wonders. This is...wow. Where does he get this stuff? In John 1:51 Jesus explains that *He* is Jacob's ladder and the connecting point between earth and heaven. That's it. Nothing about angels being needed to do miracles, or personal ladders that grow abandoned and empty from lack of use. All that detail is the product of an extremely fertile imagination. Johnson works similar magic on Jesus' teachings about the leaven of Herod and the Pharisees and Jesus calming the storm. TSPoaTM has no compunction about going beyond the text, and there is no biblical basis given for why Johnson's fantastical ideas are true.
I could go on and on, and I have, but I think I'll stop there. TSPoaTM is a good exercise in recognizing bad hermeneutics. I would actually recommend that anyone interested in hermeneutics read it through with some mature and faithful Christians to practice discernment. Not all theology is created equal, and I think if more Christians were taught how to weigh a pastor's ideas against the Word of God, there'd be a lot more truth being preached and a lot less crazy being practiced. I was told, after voicing my opinion about TSPoaTM, that I shouldn't think so hard about it and instead just soak in the goodness. Please don't do that. Shutting off your brain will get you in a world of trouble. We have to love God with our minds as well as everything else, and a wasted and atrophied mind does not and cannot glorify God. Test everything. Hold fast to what is good.