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328 pages, Paperback
First published January 1, 1928
‘What I was getting at was – do your churches make any effort to improve conditions, to render any real service to your people?’
‘Oh, yes. We have an employment agency. They sent me to the one that sent me to you.’
‘No, no, Linda.’ So stupid a reply restored Miss Cramp’s self-assurance. ‘That is not what I mean, my dear. I mean the people that are mentally ill, the criminals, the dope-fiends, the fallen women. Do your churches try to help them?’
‘I don't think so – not unless they’re members.’
‘There must be some organization to do such work among your people,’ Miss Cramp insisted.
‘Well,’ Linda suggested brightly, ‘maybe the same organization does it that does it among your people.’
Between members of opposed races, however, the subject of race is difficult, almost indeed delicate. Neither party quite wholly sacrifices his illusions about his own people nor admits his ignorance about the other. The conversation, therefore, becomes a series of unwitting affronts, mutual mistrusts and suppressed indignations increasingly harder to bear, till at last it futilely breaks off with both parties ready to burst – each inwardly smouldering at the other’s unforgivable ignorance and tactlessness. Here is the hedonistic paradox if anywhere, that one best learns the facts of a race by ignoring the fact of race. If Nordic and Negro wish truly to know each other, let them discuss not Negroes and Nordics; let them discuss Greek lyric poets of the fourth century B.C.
‘Soon as a old crow gets up in the world, he got to grab hisself some other guy’s wife.’
Bubber regarded him with pity. ‘How you figure that out?’
‘His name ain't Fuller, is it?’
‘No. And yo’ name ain't Sherlock. Don't you know what a housekeeper is? And ain't you never heard of such a thing as a widow?’
‘Aw man, what you talkin’ ’bout?’
‘You ought to be a policeman, brother.’
‘How come?’
‘’Cause you very suspicious and very, very dumb.’