I started reading during Lent, but given the recent huffings shufflings in the succession to Peter (yay Leo <3), I’d say I timed this book pretty damn well.
A series of weekly (or weekly +) homiletical talks by Pope Benedict the XVI at the height of his incumbency moving methodically through the each of apostles and other key figures that would be the prototypes for the very line that he became part of; the safeguarders of apostolic succession. It is through the appointed apostles that the Church established herself, whose number twelve evidently refers to the twelve tribes of Israel (Judas would be replaced by another Matthias, but even Judas has his position in salvation).
Peter, Fisherman, Rock
What more is there to be said?
Andrew, Protoclete
Brother of Peter, also a fisherman. Called with his brother, he had previously been a disciple of John the Baptist, and a man of faith and hope. He is honored in the Byzantine church with the nickname Protocletus (Protocelete) because he, notably, was the first to go and follow Jesus.
Perhaps he is more to the Eastern Church what Peter is to the Latin.
James, the Greater
James son of Zebedee, brother of John. Together with Peter and John is often admitted first to important moments in Jesus' life.
James, the Lesser
James, son of Alphaeus. Has often been identified with another (or was there a third?!) James, The Younger. Probably related to Jesus.
The letter that bears the name James is attributed to him and describes a very practical Christianity rooted in love of one’s neighbour and dedication to the poor “faith apart from works is dead,” which is seen in opposition to what Paul said (see below). Really it’s obvious that it is less a question of contradiction than just that each statement is magnified in the context of the personality, strengths, and weaknesses of the two apostles, and that both are needed for salvation. And also, not falling into the trap of buttressing statements with individual bible verses (I can’t remember exactly what this is called and for that I am irritated at myself)
John, son of Zebedee, the theologian and Seer of Patmos
Brother of James, the Greater. The one whose gospel is funky and floaty. The Eastern church calls him, quite simply “the theologian,” that is, one who can speak in accessible terms about the divine (Deus caritas est; he who abides in love abides in God, and God abides in him) and accordingly Byzantine tradition depicts him as quite elderly, in contemplation.
It was on Patmos that John would have his grandiose vision of The Apocalypse, Revelation.
Matthew
Information on the tax collector is scarce and fragmentary.
On recent trip to Rome a friend of mine was turned away from entering the French church of Louis des Francais (because, y’know, the French), and it’s a good job I didn’t know about it at the time, but apparently there is housed a Carravagio that depicts the scene where Jesus says to him “follow me”.
Philip
Always comes fifth in the list of the twelve. Closeness, familiar, and habit are his jam, inviting us to listen, respond, and know Jesus.
Thomas, the twin
Yes yes, I know we all want to call him “doubting,” and the reason for the alternative nickname is unclear. He asked Jesus some stupid questions, which we needed someone to do, because otherwise we would be asking the same things. Thomas’ example comforts us in our uncertainty, and shows us that every doubt can lead to an outcome brighter than we ever could have imagined.
Bartholomew
Also associated with the name Nathaniel.
Simon & Jude
Simon—to be ardent, to be a zealot! An attachment to Jewish law, identity, his people.
Jude—Thaddeus. One letter warning against those who make pretext of God’s grace to excuse their own licentiousness and corrupt their brethren.
Judas & Matthias
Judas was, and remains, “one of the twelve” After Satan entered him Judas, like Peter repented. But unlike Peter his repentance degenerated into desperation and became self-destructive. Jesus, nevertheless is rich in mercy and forgiveness; her is open, when we do repent.
Paul of Tarsus
From the first moment Paul realised that sharing in the “Good news” was not something reserved for the Jews or to a particular group of men, but meant for all.
(I learnt this in Rome) Was not actually thrown from a horse on the road to Damascus.
Had some astoundingly bad luck with boats: “Three times I was shipwrecked”
Timothy, Titus, Stephen, Barnabas, Silas (Silvanus), Apollos, Priscilla & Aquila
Timothy and Titus Paul’s closest collaborators. This turned out to be quite painful for poor Timothy, who Paul had circumscised (just before insisting it should be done away with I might add) because “there were Jews” in the parts they were going, and they might not look kindly on this little detail.
The other characters, martyrs almost all, exemplify the community that worked and still work to spread the Church and bring her into being.
Silvanus ended up I think, in the Netherlands. I'm pretty sure that they're pretty sure because when I visited a few weeks ago there were MULTIPLE processions of his relics.
"Women"
Benedict closes with a long commentary on the importance of women in the early days of the Church, and notes that it was Mary Magdalene to whom Aquinas reserved the special title “Apostle of Apostles” ; “Just as a woman has announced the words of death to the first man, so also a woman was the first to announce to the Apostles the words of life.”
The Church of the New Covenant has no place for the individualism of liberal theology; the Church must be a gathering of people. Unlike the moniscist religions or individualistic philiosphies, a Catholic (and more broadly a Christian, and I assume to some extent, other Abrahamic religions) cannot exist in isolation, in spite of the sins of its members.