In Compulsive Beauty , Foster reads surrealism from its other, darker as an art given over to the uncanny, to the compulsion to repeat and the drive toward death. Surrealism has long been seen as its founder, André Breton, wanted it to be as a movement of love and liberation. In Compulsive Beauty , Foster reads surrealism from its other, darker as an art given over to the uncanny, to the compulsion to repeat and the drive toward death. To this end Foster first restages the difficult encounter of surrealism with Freudian psychoanalysis, then redefines the crucial categories of surrealism—the marvelous, convulsive beauty, objective chance—in terms of the Freudian uncanny, or the return of familar things made strange by repression. Next, with the art of Giorgio de Chirico, Max Ernst, and Alberto Giacometti in mind, Foster develops a theory of the surrealist image as a working over of a primal fantasy. This leads him finally to propose as a summa of surrealism a body of work often shunted to its the dolls of Hans Bellmer, so many traumatic tableaux that point to difficult connections not only between sadism and masochism butal so between surrealism and fascism. At this point Compulsive Beauty turns to the social dimension of the surrealist uncanny. First Foster reads the surrealist repertoire of automatons and mannequins as a reflection on the uncanny processes of mechanization and commodification. Then he considers the surrealist use of outmoded images as an attempt to work through the historical repression effected by these same processes. In a brief conclusion he discusses the fate of surrealism today in a world become surrealistic. Compulsive Beauty not only offers a deconstructive reading of surrealism, long neglected by Anglo-American art history, but also participates in a postmodern reconsideration of modernism, the dominant accounts of which have obscured its involvements in desire and trauma, capitalist shock and technological development.
sudden fear in the forest of symbols. attempts to integrate art and life dream interpretation Everything tends to make us believe that there exists a certain point o f the mind at which life and death, the real and the imagined, past and future, the communicable and the incommunicable, high and low, cease to be perceived as contradictions. new conception of art: the image as an enigmatic trace o f a traumatic experience and/or fantasy, ambiguous in its curative and destructive effects. Love is homesickness Treatment at these institutions included free association and dream interpretation, the very techniques that inspired the automatist devices o f early surrealism. why would the little boy symbolically repeat an event,that was precisely not pleasant? Inquiry: one lives, one dies. What is the role o f will in all this? It seems that one kills oneself as one dreams. It is not a moral question that we pose: is suicide a s o lu tio n ? Suicide is a badly conceived word; the one who kills is not identical to the one who is killed. death is a dissociative principle passive “ spectator” o f his own work, or an “ agonized witness” o f his own life. confusion between internal impulse and external sign; confusion: the compulsion to repeat. a real event that produces an unconscious effect. repetition that is regressive, generally defusive, even deadly Compulsive beauty is like a train . . . the mannequin, doll, or dummy as a disguised self-portrait, concerned to work over cathected memories: he too restages primal fantasies and/or traumatic events concerning identity, difference, and sexuality In “Memories o f the Doll Theme,” the text that introduces the first doll his photographs often present both poupees in scenes evocative o f sex as well as death the first doll as a way to recover “ the enchanted garden” o f childhood mechanism o f the poupee: its interior is filled with miniature panoramas intended “ to pluck away the secret thoughts o f the little girls.” the dolls are “ captured” by his look, by his grasp. How are we to understand this? doll suggests an obsessive fragmentation o f a female figure doll is “ a series o f endless anagrams” desire o f children to “ see the soul o f their toys” as a “ first metaphysical tendency,” whose failure is “ the beginning o f melancholy and Gloom” manipulates the dolls as i f to ascertain the signs o f difference and the mechanics o f b irth. in his destruction o f the dolls he expresses a self-destructive impulse. marks the dolls, many o f which read simultaneously as a corpse and a corps morcele perversion o f the dolls is precisely a turning away from the father,
since i bought this book in the Dean Gallery bookshop in 2000 it has been one of my essential "to hand" books on surrealism. deftly exploring the Freudian dimension of the work of (pre WW2) surrealists, it weaves an illuminating web of cultural and poetic resonances around the work of Ernst, Breton, Bellmer, et al. very highly recommended (if you're into surrealism and/or psychoanalysis)