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296 pages, Hardcover
First published January 1, 2006
Until the modifications of Vatican II, the Carthusians successfully resisted every attempt, even papal attempts, to substantially modify their austere and primitive rule. Carthusians report that in the early fourteenth century, the Carthusians sent a deputation of twenty-seven monks to the Pope in Avignon to protest against the command to eat meat when ill: The youngest monk was eighty-eight years of age, the oldest ninety-five. This convinced the Pope that the Carthusian rule did not shorten life. Later in the century, another Pope, Urban V, thinking to please the Carthusians, introduced modifications to ease the severity of their rule, which threw the order into a panic. The General Chapter immediately sent an ambassador to the Pope to beg him not to force them to accept the more relaxed rules. The ambassador opened his papal audience with: “These new Rules, so far from being of use to us, will lead to no less than the destruction of our Order.” His words astonished Urban V, who immediately told the attending cardinals that the Carthusians “do not wish for the modifications I thought fit to offer them; let them follow their pious inclinations and courageously persevere in their primitive observances.” The monks did, however, agree to obey the Pope’s command to wear hats in bad weather. (32–33)In An Infinity of Little Hours, Maguire takes a deep dive into an austere English monastery, focussing on the last days before Vatican II. Through extensive research and networking, she connected with five men who joined the order around 1960, thinking that they would spend the rest of their lives behind Parkminster's great doors. This was not a commitment for the fainthearted: all their material needs taken care of, yes, but that in exchange for a lifetime of interrupted sleep, and regular fasts on bread and water, and an isolation meant to both inspire prayer and weed out those not suited to the life.
The five young men at the Gatehouse door were attempting to join a distinguished group, many of whom had endured great hardship long before they entered Parkminster. The caliber of the Carthusians was, in a way, a warning: Only the strongest would survive Parkminster’s rigors. Only one of the five hopeful novices in 1960 is still a member of the order. (44)I've read a fair amount about nuns, but I'm not sure I've read anything about monks before. I didn't know there was a distinction between monks and brothers: the monks, the focus of this book, spend their lives in isolation and prayer (extremely structured isolation and prayer, it must be said), while the 'lay' brothers take care of all the details that make that possible: cooking and delivering meals, laundry, basic medical care, gardening, tailoring, etc. At one point one of the novice monks is observed to be perhaps a better fit for a brother's life than a monk's life, but I don't get the impression that it is or was a common thing for a novice monk to move to a brother's life—more a sense that that would have been considered a failure, something of a letdown to God.