Sir Edwin Arnold has rendered in exquisite poetic form the story of the Buddha's search, enlightenment, and teaching. First published in 1879, the book has become a classic and has been published in many editions and many languages. Not only is it deeply philosophical in nature, but because of its poetic form and its narrative of the dramatic incidents in Siddhartha's life, it is delightful and absorbing reading.
Sir Edwin Arnold wrote it in the 19th century; it was published in 1879. Yet, today, Buddhism is much more spread than at that time. Edwin referred by his time it was vast the influence of Buddhism. Truly a son of India, Gautama's teachings reached Ceylon, Nepal, Tibet, Central Asia, Siberia, Japan... even the Swedish Lapland.
Being an old book it doesn't take away any merit of this beautiful, versed-account of the life of Gautama.
The story spans the princely birth to royal parents, the childhood, youth and marriage, and beyond.
Suffering, world-suffering, is a problem-to-answer for young Gautama. So he leaves the palace in search for Truth, in his own way. It will become the royal way to Enlightenment.
Finally, the Teacher's role; the master of the Law; the Eightfold path.
Onto Nirvana he's one with Life Yet lives not He is blest ceasing to be
OM MANI PADME UM! The dewdrop slips into the shining sea.
Livro extraordinário!!!Depois de o ter lido percebi perfeitamente porque continua a ser procurado e lido 140 anos depois da primeira edição!Consegue-nos fazer sentir próximos de Buda e mostra-nos a vida de Siddartha Gautama e o seu despertar de uma forma que cativa e nos faz sentir felizes só de lermos!Adorei!
Was hoping for a historical perspective, but except for some magnificent poetry, the book was mostly a compilation of the myths and legends surrounding the story.
My curiosity piqued by an excerpt from Jairam Ramesh's latest book, I read this story-poem novel about the life of Buddha. Edwin Arnold, an English poet who came to India as Principal of the Sanskrit College in Poona in 1856, turned an Indophile and mastered Sanskrit, Persian and Arabic to be able to study the original texts of these cultures. His depth of understanding and appreciation for an alien culture and its nuances is a humbling lesson for modern scholars. This exquisite poem written in 1879 captures the essence of the Buddha's life and his momentous renunciation.
This was not his only writing! He seems to have written on the Bhagavad Gita and Jayadeva's Geet-Govindam too. He was in India till 1861 (and observed India closely, including the dramatic events of 1857) and returned due to his wife's ill health where he worked with the Daily Telegraph. There are so many wonderful books being written today, but I wonder, how many would qualify as invaluable contributions to Literature.
A story of how the Buddha came to be in poetry form. It started out strong and captivating but my interest was lost towards the middle and I really struggled to finish this book. The story of the Buddha feeding himself to a starving tigress moved me the most of all, but the story of Siddhartha’s wife Yasodhara also moved me — because while he was having his hero’s journey she sat in the palace grieving him.
Fun fact is I accidentally borrowed a wrong book which gave a good overview of the writer Edwin Arnold and the influence of this book:
The book captivated an Indian monk who remains an onic personality-Swami Vivekananda. At about the same time, it deeply moved a young man in Colombo who has become famous in history as Anagarika Dharmapala. It caught the attention of an aspiring Indian lawyer in ondon in 1889. This man later became immortal as Mahatma Gandhi. A few years hence it impacted a teenager Allahabad who would, in 1947, become the first Prime inister of India-Jawaharlal Nehru. Two copies of the book adorned the bookshelves of B.R. Ambedkar, the prime architect of the Indian constitution. It informed the work of men who were active in the movement for social justice, especially in south India in the early part of the twentieth century.
The book had a marked influence on at least eleven literary personalities from across the world. Five of them were Nobel Laureates: Rudyard Kipling in 1907, Rabindranath Tagore in 1913, W.B. Yeats in 1923, Ivan Bunin in 1933 and T.S. Eliot in 1948. The other six are legendary figures: Herman Melville, Leo Tolstoy, Lafcadio Hearn, D.H. Lawrence, John Masefield and Jose Luis Borges. It opened new frontiers for Joseph Campbell later to become one of the world's leading authorities on comparative mythology.
Excerpts
“The horrible dark death—and what beyond Waits—till the whirling wheel comes up again, And new lives bring new sorrows to be borne, New generations for the new desires Which have their end in the old mockeries?”
“First of the "Noble Truths"; how Sorrow is Shadow to life, moving where life doth move; Not to be laid aside until one lays Living aside, with all its changing states, Birth, growth, decay, love, hatred, pleasure, pain, Being and doing.”
“The First Truth is of Sorrow. Be not mocked! Life which ye prize is long-drawn agony: Only its pains abide; its pleasures are As birds which light and fly, Ache of the birth, ache of the helpless days, Ache of hot youth and ache of manhood's prime”
“Ah! Blessed Lord! Oh, High Deliverer! Forgive this feeble script, which doth thee wrong. Measuring with little wit thy lofty love. Ah! Lover! Brother! Guide! Lamp of the law! I take my refuge in they name and thee! I take my refuge in they order! OM! The dew is on the lotus!—Rise, Great Sun! And lift my leaf and mix me with the wave. Om Mani Padme Hum, the sunrise comes! The Dewdrop Slips Into The Shining Sea!”
"Now what was the real purport of [this] book and what was its essence? To lift up... the Founder of Buddhism, at the expense of Jesus Christ... The intention was to show that [Buddha] was equally a divine teacher with as high an aspiration, as great a mission, as lofty a morality as our Divine Lord Himself. This was the object of the book; what was its essence? A falsification of history by weaving a series of poetical legends around a character, about whose actual life practically nothing is known. But not only this, the character was built up upon the model of Our Lord, which the author had in his own mind as the precious heirloom of Christianity; and his [Buddha] whom he intended to stand out as at least the divine equal of the Founder of Christianity, became in his hands in reality a mere echo of Christ, the image of Christ, made to rival the Word made flesh! Buddhism, in the borrowed garments of Christianity, was thus made to appeal to the ideals of Christian peoples, and gaining a footing in their admiration and affections, to usurp the throne in the Christian sanctuary. Here was a work of literary merit, although it has been greatly exaggerated in this respect... [that is no doubt] a most vicious, anti-Christian book!" - Liberalism is a Sin, p.89-90 https://www.goodreads.com/book/show/1...
O objetivo desta leitura seria conhecer/perceber/aprender mais sobre a filosofia budista. Embora tenha conseguido retirar alguns ensinamentos esperava algo mais concreto...
This is the story of Buddha as written by Edwin Arnold, an Englishman who spent some time studying in India. This book was one of the first to introduce eastern thought to the west in 1879.
The book was mentioned in something I read about the transcendentalists...I can't remember where, but it wasn't Thoreau or Margaret fuller as they were deceased by the publication date. Perhaps Emerson or one of the Alcott's.
Nevertheless, this book has basically the same ideas as siddartha by Herman Hesse, the difference was Arnold's poetic emphasis. I liked Hesse's more for the more narrative form. The poetry of Arnold became a little cumbersome to me (I'm not much of a poetry enthusiast). The book is a retelling of the Lalitavistara Sūtra...which i have not read, but is now of interest to me.
This book had an excellent summary of the 4 noble truths and the eight fold path in the final chapters. I will definitely return to that.
I also noticed a lot of similarities between Jesus' life and Buddhas/siddarthas life in this book. He starts out as a prince who renounces his glory (Jesus leaving heaven) and ends up dealing with all kinds of tempting spirits before he starts his earthly ministry...Arnold even uses phrases like "preach the word" and "gospel" in describing buddha. When siddhartha reaches enlightenment and becomes Buddha, spirits cry "it is finished" and another bystander remarks "a mighty thing has happened here today" --nearly verbatim for things people said at Jesus' crucifixion. It could be like one of the 4 gospels found in the New Testament...but about Buddha.
I discovered on Wikipedia people in Edwin Arnold's day thought his siddhartha had too many connections to Jesus. It ended up setting the stage for another book Edwin Arnold wrote "the light of the world" which was a similar book about Jesus' life.
Overall I liked the book, glad I read it, not too long, but it's written in the poetry style and in my opinion the narrative was bogged down rather than enhanced by it. Close to 4 stars, but halfway through I was thinking I just wanted to get through it, so I'll give it 3.
So gentle and beautiful is the path of the Buddha. This book is like a beautiful gem - the life of Buddha in poetry. It has melted so much of me. The book made the Buddha of 2000 years ago, alive again, the towns, people, their loves, everything is made alive again by this book - such beautifully it describes the time of the Buddha. And only poetry can do justice to Buddha - Buddha, who never wrote a poem, but was the greatest poet who ever lived, whose way of being was poetry in itself.
A very beautiful, poetic read. It gave me a better understanding of what Siddhartha (the Buddha)must have gone through when he decided to abandon his royal life, his wife and his son to pursue and end to suffering.
Light of Asia is the book very close to my heart. It requires time and patience to enjoy the beauty of this book. The journey of Siddhartha to Buddha is not a journey of a single man, but it is the journey of the mankind. I loved this book.
“The Light of Asia,” by Sir Edwin Arnold, introduced the story of Guatama Buddha to the English world in 1879. It was based on “Buddha-Charita,” which was written toward the end of the first century AD.
Siddhartha, who later on became the Buddha, was the son of an East Indian king. The king was determined that his son never see evidence of sickness, age, and death. Nevertheless, when Siddhartha was in his twenties he by chance witnessed an old man, thinned by starvation, bent by age, and ravaged by disease.
This encounter traumatized Siddhartha. What I noticed, however, was that he did nothing to help the old man. He could have taken the old man to his palace. His physicians could have treated the old man’s infirmities. His cooks could have prepared nutritious food for the old man. He could have enabled the old man to live out the rest of his life in a state of comparative comfort.
Siddhartha did none of this, but left the old man with his misery. Jesus would have healed the old man. Mohammed would have given him generous alms.
Instead, Siddhartha left his wife and son, moved out of his palace, and adopted the life of a mendicant, pondering the unfairness of human existence. “The Light of Asia,” and presumably “Buddha-Charita” sees this as a great act of renunciation, because his wife, Yasodhara, was beautiful, and life in the palace was pleasant.
Yasodhara disappears from the story, only to reappear toward the end. When she is mentioned again we are told how much grief Siddhartha caused her by leaving her. Siddhartha does not lessen her grief by re accepting her as his wife.
When Siddhartha became enlightened he was known as the Buddha. The religion he founded promoted kindness to humans and animals, and peace between countries. By counseling against craving what we do not have and cannot get, Buddhism promotes mental health.
Nevertheless, I cannot help but be troubled by Siddhartha’s two youthful moral failures.
The Light of Asia (Kindle Edition) by Edwin Arnold- July, 1879- The book is a poetical depiction of the life and Indian philosophy of Gautam Buddha. Buddist philosophy is in two parts Hinyana and Mahayana. In the form of a narrative poem, the book endeavours to describe the life and time of Prince Gautama Buddha, who after attaining enlightenment became The Buddha, The Awakened One. The book presents his life, character, and philosophy, in a series of verses. It is a free adaptation of the Lalitavistara. The first six chapters deal with the early part of Buddha's life – his birth as Siddhartha, prince of Kapilavastu; his gaining first-hand knowledge of the sufferings of mankind; his resorting to meditation; and his ultimate transformation as the "Enlightened One" after long years of meditation. The subsequent chapters speak of the Buddha's travels and the important elements of the message he spread are discussed — for instance, that suffering is a built-in aspect of existence; that craving for sensuality and identity is the root of suffering, and that suffering can be ended. It calls for right understanding; right thought; right speech; right action; right livelihood; right effort; right mindfulness; and right concentration. Throughout his peregrinations, mostly in eastern India, Gautama Buddha was joined by thousands of disciples and admirers from all walks of life. It is a good read book a must read for all.
I loved this. When I read ancient Indian texts I often have a sense of missing out, because I read them in translation and it's impossible to fully capture the rhythm and lyricism of the originals in English. Arnold's long epic poem, running to about 130 pages of blank verse, is a lovely consolation prize for English speakers. It's a sort of "translation in spirit" that draws on several different lives of the Buddha, aiming to convey sympathetically the key events and ideas, lending them the emotional and spiritual impact they must surely have in the original sources.
And it's honestly hard to imagine anyone doing a better job of this. The meter bounces along musically and is a delight to read all the way through. Siddhartha's princely lifestyle is vividly rendered with tender sensuality. When he renounces it, you feel the huge weight of the sacrifice. When he later becomes alienated from the ascetic life, you feel his visceral revulsion, horror and despair. When he settles on a "middle way", you can feel the power of the new teachings and understand why they resonate with so many. Magnificent writing!
It's a bit of a shock to learn how little the West knew about Buddhism before 1879, when Edwin Arnold, an English poet, journalist, and translator published The Light of Asia, a 5300-line poem about one Prince Gautama's path to enlightenment as the Buddha. The book-length poem became a sensation, sold over one million copies, and made Arnold a wealthy man, free to pursue oriental research.
The surprisingly readable poem provides a vivid, detailed introduction to classical India. Prince Gautama's moral growth, culminating in his leaving a life of royal luxury to embrace destitution and beggary, provides the dramatic structure. The poem's suitably noble narrative tone, studded with brilliant poetic effect, recalls Homer's epics. Having only heard mention of it for decades, it was a delight finally to read it.
This poem is not historically correct but that is due to the conflicting views of the translations. The historical value of this poem is that it was part of and assisted a western tend into Buddhism during the mid to late Victorian period. Previous scholarships into Buddism were written with a negative or cynical view. Arnold had a love for India and the Indian people and wrote the poem to celebrate the life of a historical view. Arnold kept in this biographical poem all the legends and myths unlike his contemporaries who omitted them. This beautiful verse inspired Rudyard Kipling's Kim.
This entire review has been hidden because of spoilers.
A chronicle of life of Gautam Buddha in verses. Most books based on Buddha deals with history and anecdotes of his life, this is no different. A historical account amalgamated with Buddhist philosophies. No doubt, this is said to be the book to introduce Buddhism in the West, while being employed as a reference for other Buddha related literature. You don't find here Boddhisatta Or the Jataka events or any other such info.
Similar to this - a fictional account of Buddha by Deepak Chopra.
Review of Jairam Ramesh's book (sort of biography of this book) kind of forced me (not a big fan of medieval religious texts) to read this book. Apart from historical and scriptural significance, there could be various reasons to delve into medieval stories of royal opulence, divine foretelling, foreordained renunciation and revealation and English balladry! Understanding basic tenets of Buddhism is definitely not a concern of this rendering. Read it, shelve it and anyway, you'll forget it.
A short story of siddartha's life from birth to enlightenment. Written in a poetic style. The majority of this book dwells on his early life in the palace and with his wife. Deducted a star as i wanted more on his post enloghtenment life - i will have to find another book to continue the story.
Uma maravilhosa viagem feita por Siddhartha, o príncipe, até se tornar Buda, incluindo a sua vida familiar, a adoração da esposa e a esperança do pai para receber de volta o seu filho. Através desta experiência vamos ficando a conhecer os princípios do Budismo. Muito interessante!