Dividing people in the U.S. South by race, the blacks and the whites, in our long passed postbellum era, Tracy Smith offers the identifiers of Freed, the once slaves, the blacks, and the Free, the once masters, the whites. To gaze on the past, proper grammar dictates that she speaks of a freeing or to free, the literal historical freeing and a personal psychological and spiritual freeing, having to with the soul, the souls of black people and her soul as a black woman.
She writes of her travels, to a plantation to research a libretto, to family reunions in Alabama, and to North America’s farthest southern country for a vacation. The documents and visits to the family reunion become a finding for poems. The historical allusions to the messiness of the contemporary life of a black woman who became a poet includes broken relationships, her emotional thoughts on being a black mother reading of the murder of Trayvon Martin, her admittal of alcoholism given to the power of meditation as healing and inspiration.
Engaging one of several empowering themes running through her work, of black men, a theme perhaps best epitomized by the title of the poem Strong Men written by Sterling Brown, Sterling the name of one of Tracy Smith’s sons. Perusing documents and photos and conversations with the elders of her family genealogy she learns of the men on her family tree who served in the military. In Wade in the Water, she used documents of letters to put together a group of what is called found poems. During one family reunion she is introduced to the men on horseback in her family, which leads to a meditation on the history of black cowboys. She writes of her two husbands, her twin sons, and as a continuation of this lineage of strong black men, the boy child, a cousin, she holds in her arms.
My thanks to Net Galley and the publisher for an advanced readers copy.