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456 pages, Paperback
First published January 1, 1916
The wonders of science for women are nothing but gynaecology... all those frightful operations in the British Medical Journal and those jokes - the hundred golden rules... Sacred functions... highest possibilities... sacred for what? The hand that rocks the cradle rules the world? The Future of the Race? What world? What race? Men... Nothing but men; forever.
All that has been said and known in the world is in language, in words; all we know of Christ is in Jewish words; all the dogmas of religion are words; the meaning of words change with people’s thoughts. Then no one knows anything for certain. Everything depends upon the way a thing is put, and that is a question of some particular civilization. Culture comes through literature, which is a half-truth. People who are not cultured are isolated in barbaric darkness. The Greeks were cultured; but they are barbarians . . . why? Whether you agree or not, language is the only way of expressing anything and it dims everything. So the Bible is not true; it is a culture. Religion is wrong in making word-dogmas out of it. Christ was something. But Christianity which calls Him divine and so on, is false. It clings to words which get more and more wrong . . . then there's nothing to be afraid of and nothing to be quite sure of rejoicing about. The Christians are irritating and frightened.This is an odd series of books to try and review without falling too heavily into repetition. That’s not to say that there is not a great deal of depth here – there is (and I’m going to touch on exactly why that is in a moment), and I’m sure one could write loads of criticism based on what Richardson is doing and the topics she explores; but I’m not trying to write criticism, I’m just trying to briefly cover why these books are excellent and move on.
If, by one thought, all the men in the world could be stopped, shaken, and slapped. There must, somewhere, be some power that could avenge it all . . . but if these men were right, there was not. Nothing but Nature and her decrees. Why was nature there? Who started it? If nature ‘ took good care’ this and that . . . there must be somebody. If there was a trick, there must be a trickster. If there is a god who arranged how things should be between men and women, and just let it go and go on I have no respect for him. I should like to give him a piece of my mind . . .•———————————•
There was nothing to turn to. Books were poisoned. Art. All the achievements of men were poisoned at the root. The beauty of nature was tricky femininity. The animal world was cruelty. Humanity was based on cruelty. Jests and amusements were tragic distractions from tragedy. Religion was the only hope. But even there there was no hope for women. No future life could heal the degradation of having been a woman. Religion in the world had nothing but insults for women. Christ was a man. If it was true that he was God taking on humanity—he took on male humanity . . . and the people who explained him, St Paul and the priests, the Anglicans and the Nonconformists, it was the same story everywhere. Even if religion could answer science and prove it wrong there was no hope, for women. And no intelligent person can prove science wrong. Life is poisoned, for women, at the very source. Science is true and will find out more and more, and things will grow more and more horrible. Space is full of dead worlds. The world is cooling and dying. Then why not stop now?
He had another side; but there was no place in his life which would allow it expression. It could only live in the lives of people met in books; in sympathies here and there for a moment; in people who passed 'like ships in the night'; in moments at the beginning and end of holidays when things would seem real, and as if henceforth they were going to be real every day. If it found expression in his life, it would break up that life.'Don't judge a book by its cover' is more widely known, but how about don't judge a book by its separations? There are the cases of 2000+ page narratives of both 'The Story of the Stone' and 'Journey to the West' being boiled down into their respective 'Dream of Red Mansions' and 'Monkey', neither meriting more than 500 pages, if that, but with Richardson, there is a different problem. Even when one manages to squeeze in that thirteenth section a good half century or so after the rest had been brought out in full publication, there is the matter of readers thinking, depending on how the work is cut, that they can simply sample the first 'book' and gain all they need to know about the rest of it. It's something I myself have done with series that I chose not to pursue once the first volume was through, but imagine getting through the first 200 pages of 'War and Peace' and figuring that that was good enough. I know there are still others out there who do that, I know, but would they have the gumption to thereon out self-satisfyingly check off the work off of various lists as having been fully indulged in? For 'Pilgrimage' is a self-contained single work even when publishers are unwilling to bring out an edition that renders that more than clear, and if Women and Men, the 16th longest novel via word count in existence ('Pilgrimage' is excluded from Wiki's tally for technically being a 'novel sequence,' as if a reader could pick from its contents willy-nilly à la Trollope and co.), can get one, why not this? For throughout this second volume, composed of the fourth and fifth of Richardson's, as she termed it, chapters, I found myself better understanding the preceding, incipient volume and its share of chapters of the first through third, as well as beginning to recognize that I would not really see the rise and fall and climax that so many readers demand in the space of two to four hundred pages, at best, until I was much closer to the end of the eighth chapter contained in the third volume, or the thirteenth in the fourth. Patience, then, for more of a readerly reward than peer pressure can grant.
'You rate men lower than woman in power to endure pain.'This is a work that crept up on me, in that I was riding it out till the very end without acknowledging much in terms of dramatic rises or brilliances, until I hit the end and realized I had left more of a trail of folded pieces of ripped up receipts (how I indicate the passages worth returning to) than I had in a single work in a long while. It's a work of transition from the teaching of the former collection of three chapters to a breed of secretarial work, from living alongside children in the varying role of teacher/governess to having a room, a flat if you will, of one's own. There are various circles of friends, various stabilities of relatives, landladies, hanger-ons, fellow lecture attendees, women, men, bicycles, friendship, breakup, thoughts about reading, thoughts about writing, and the intermittent highs and lows that comes with an uncertain relationship between self and money for the long term, which is a potentially wildly devastating style of living for the sensitive mind that I can more than commiserate with. So, freedom to decorate your room to your absolute (as constrained by capitalism, of course), liking, but also freedom to starve in it. I enjoyed the first volume a fraction more due to the novelty of the German living, but this section has the benefit of Miriam undergoing some real development, which makes the text all the more lushly engaging even when, true to form, many of the most major events are sidelined into vague references and summarizing aftermaths. One could argue it to be a true bildungsroman compared to all those other narratives that subsume true portraits of youthful growth for the sake of a plot and circumstance, but I suppose the time hadn't yet come for literature to afford to do that, and when it did, it probably would still have needed to incorporate a great deal more grotesquely abstract violence in its frame in order to pan out well with the critics. A shame, but so it goes.
'They get more practice.'
It was wrong in some way to try and show the things you were looking at. Keep quiet about them. Then somebody else expressed them; and those other people turned to you, and demanded your admiration—and wondered why you were furious.Especially worthy bits of mention: Villette ("When I've finished it, I begin again."), Mary Augusta Ward, the freedom of the bicycle, a scene of just over two pages where Miriam, coming home to a foodless room late at night after skipping a good portion of the day's meals, fearing to intrude on a front lit restaurant entryway due to the middle class pretension of believing she will not spend enough to justify the employee's unorthodox expenditure of resources, is welcomed, cared for, and never once shamed ("Inside those frightful frosted doors was a home, a bit of her own London home."). There is a Miss Dear that I am sure was a real person, but as she stands in the work as a character, offers a mirror of what could happen to Miriam were her work to evaporate and her circle of acquaintances (often spending the weekends at the homes of her wonderfully domestically blessed sister and/or friends and/or contacts from that long ago excursion to Germany or that position at a North London school) were to grow tired of her exegencies, true or otherwise. There is also a procession of men with their usual foibles and obdurate miscommunications ("But he could not be really happy with a woman unless he could also despise her."), and even the quartet of surprisingly human male doctors introduced during the last fifty or so pages of 'Interim' devolves into patronizing gossip and likely no small amount of antisemitism (Miriam isn't entirely negative in this respect at this point, but I'm still waiting on her to get her head out of her ass). Frightfully boring to many, I imagine, but the intermittent chain of seemingly normal going-ons suddenly sprung upon by a thought or image of absolute brilliance continued well enough for my engagement, and a handful of new characters, along with a sudden interest in the Irish Question at the very tail end of the volume, is promising indeed. I'll still be taking my break from this between now and next month, but I am truly hoping that this new vitality regarding social matters proves to be more of a mainline discussion in the next volume, rather than just a tangentially related remembrance after all is said and done.
Old men seemed to have some sort of understanding of things [...] But the things they said were worldly—generalizations, like the things one read in books that tired you out with trying to find the answer, and made books so awful...things that might look true about everybody at some time or other, and were not really true about anybody—when you knew them. But people liked those things and thought them clever and smiled about them.So, volume-wise I'm halfway through this work, although it's more like 45% if you go by page count and 38% if you go by chapters. With this book, either you align with it or you don't, and if you were bored ten pages into the first chapter, you're not going to be doing any better if you somehow managed to get to here. It's not like the world really needs another WASP novel, even if it's older than most and written by a woman and does some weird stuff that eventually would consolidate into a movement all its own once the appropriate number of white dudes had gotten their hands on it, but if you're the type to start paying heed when a serious piece of literature runs into the 600k+ word count, you'd be remiss to ignore this one. For me, similar to the first section, this was intensive without actually being much so in that regard, and my intermittent recognition of references such as Ibsen and Roger Elsmere occurred often, yet rarely, enough for me to take pleasure in such slow and steady gleanings. I'm sure it certainly helped that Miriam and I continue to share a number of character traits, but considering how many times I've had to sit inside the head of one obstinate white boy or another for the sake of reading a work of high esteem, I can afford to indulge every so often. So, if you don't mind following the burgeoning complexity of a literary white women who's taken around 900 pages to both get an apartment and start paying attention to politics beyond her usual feminist mutterings, this is the work for you. It takes a while to get into and it's never really apparent when you've started to get anywhere, but there's a certain relaxing sense to it that never gets too ridiculously sentimental or inane, and as the world comes upon its first anniversary of the COVID pandemic, there's not much else once can ask for in one's entertainment.