A History Of Satanism: Telling How The Devil Was Born, How He Came To Be Worshipped As A God, And How He Died

by Joseph McCabe

""A History of Satanism"" by Joseph McCabe is a comprehensive account of the origins, development, and demise of the concept of Satanism. The book delves into the historical and cultural roots of Satanism, tracing its evolution from ancient pagan beliefs to its modern-day manifestations. McCabe explores the various religious, philosophical, and cultural movements that have contributed to the development of Satanism, including Gnosticism, Manichaeism, and the occult revival of the late 19th and early 20th centuries. The book also examines the role of Satanism in popular culture and its impact on society, from the witch hunts of the Middle Ages to the Satanic Panic of the 1980s. Throughout the book, McCabe offers a critical analysis of the beliefs and practices associated with Satanism, challenging many of the common misconceptions and stereotypes surrounding the subject. Ultimately, ""A History of Satanism"" provides a fascinating and thought-provoking exploration of one of the most controversial and misunderstood concepts in human history.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Genres: Nonfiction

48 pages, Paperback

First published March 28, 2007

About the author

Joseph McCabe was born in Cheshire, England, on November 12, 1867 to Catholic parents. His father, William McCabe, was born in Ireland and had inherited the faith. He fled famine and poverty in Ireland and wound up in the Lancaster slums of England. Joseph's mother, Harriet Kirk, was English and converted to Catholicism when she married William. Harriet named her second son Joseph, hoping he would follow his namesake's lead and enter the church.

The McCabe children attended the local Catholic schools where Joseph attained the stature of a model pupil and a zealous believer. (The details of McCabe's early life are in his autobiography and literary classic, Eighty Years a Rebel, published by E. Haldeman-Julius.) At the age of 16 (1883) McCabe entered the preparatory college at the Gorton Franciscan Monastery. He was ordained at age 23 (1890) and became a Catholic priest. Then, in recognition of his outstanding intellectual prowess, he was appointed to a prominent post of "professor of philosophy." However, as his knowledge deepened his doubts grew.

At the age of 23 he renounced the church and thereafter dedicated his life to promoting intellectual emancipation. It was during the Christmas break of 1895, while at the Franciscan Monastery, that he "descended" into the final crisis of faith.

McCabe was a very popular lecturer and gave many thousands of lectures for over five decades throughout the world, including frequent lecture tours in the United States. McCabe himself stated that, "At least one million folk have heard me lecture in America and Britain."

McCabe exchanged many letters with well-known politicians, scientists (most notably, Ernst Haeckel), and writers of his time. This correspondence included such famous men as Bertrand Russell, Arthur Conan Doyle, Francisco Ferrer, a Spanish anarchist, and the famous historian and writer, H.G. Wells, among many others.

It was McCabe's influence that is largely credited with convincing H.G. Wells of the nefarious nature of the Catholic church, to such an extent that Wells went on to write, "The most evil institution in the world is the Roman Catholic Church."

Haldeman-Julius, once wrote that, "If I had done nothing more than bring McCabe's talents to the attention of what has become a world-wide audience--if I had done only this job, I believe I'd have established myself as a force for mass education and enlightenment with immediate and constructive effects on the thinking portion of the population. My association with McCabe has been enough to build a career for anyone."

McCabe was an ardent student and supporter of the theory of evolution. His translation of Ernst Haeckel's work on evolution in 1900 (McCabe retitled it The Riddle of the Universe) put McCabe on the world's literary map. McCabe's translation sold an astonishing number of copies for that or any other period of time--over half a million copies in Germany alone and a quarter of a million copies elsewhere!

In 1949 Haldeman-Julius stated that by his own reckoning McCabe had written 121 "Little Blue Books" and 122 "Big Blue Books," for a total of some 7,600,000 words. For this monumental output the author was paid a total of about $100,000. McCabe, according to his own estimate, claimed that in his 50 years of writing he had penned the astonishing total of 15 million words--a record that may never be equaled in all of literary history!

You owe it to yourselves to acquaint and reacquaint and enrich and enlighten your life by learning more about this most remarkable man, Joseph McCabe.

More: https://ffrf.org/publications/freetho...

http://infidels.org/library/historica...

http://www.philosopedia.org/index.php...

http://en.wikipedia.org/wiki/Joseph_M...

Reviews

[Steve Scott · Rating 2 out of 5]

McCabe was an ex-priest and atheist. In this somewhat rambling work he outlines the “history” of European satanism and the atrocious purges and crimes against alleged witches and satanists. One problem with the book is that he seems to think that Satanism was actually a thing, and not merely a moral panic used by the church for political ends.

He fails to show his point, whatever it is.

A better resource on the topic is Jennifer McNabb’s lecture for The Great Courses titled, “Witchcraft In The Western Tradition”. She covers the same topic but with far greater clarity and a more current historical analysis.

[Sasha · Rating 2 out of 5]

By far, this was the most disappointing read thus far this year. Between the rather boring and sometimes annoying reading style (for lack of a better phrase) from the narrator and the mostly uninteresting chapters—although there were a fair share of interesting history and moments—I wasn't really intrigue beyond a raised brow occasionally. Specifically, when Satan himself is being talked about—his origin and rise to infamy constitutes most of these moments . Also, I did find the origin of "devils" kind of interesting too. But for most of its two-hour run-time,I felt like I was scraping the bottom of the barrel for moments as interesting as these.

Far as the actual writing style, it ran relatively bland compared to other historical nonfiction I've glimpsed at, but this wasn't the worst aspect of the book: boring but not poorly written.

[Rodrigo · Rating 1 out of 5]

Creo que el título no tiene nada que ver con el contenido, ya que se trata de un ensayo histórico y racionalista de la figura del diablo, al cual el autor relega a una mera superstición de gente ignorante que no sabía como funcionaba el mundo. Otra cuestión por la que el título no hace honor al libro, es que el diablo siempre es estudiado desde la perspectiva del catolicismo, incluso la información de los mitos demoniacos contiene muchos errores.
Un libro que no recomiendo

[Stefanie Robinson · Rating 2 out of 5]

This book is available on Audible Plus, and was less than 2 hours listening time. The physical copy is a scant 50 pages. If you are interested in learning a little bit about Satanism and the various forms that devils take, this was a pretty informative and interesting book.

[Rey Félix · Rating 3 out of 5]

Entretenido y mordaz, recomendado para cualquier persona con disposición genuina de atención.

[Tom Schulte · Rating 4 out of 5]

This slim volume is so radical, anti-establishment and irreverent as to make me want to know more about is iconoclast author. It is an entertaining history of Satan as worshipped from antiquity. The author takes it for granted that the witch trials and anti-Manichean purges of the 12th Century on mark a high-point of Satanic influence.

[Juan Fuentes · Rating 3 out of 5]

Ha sido una lectura curiosa, más por el estilo desenfadado que por la erudición. Se incluye un apéndice muy interesante sobre el caso de unos mistificadores y hay bastantes referencias a la masonería.