Smarakasilakal - Punathil Kunjabdulla
Read the Tamil translation of SmarakSilakal novel, translated by Kulachal M.Yusaf.
Yusaf had translated works of Vaikkom Mohammed Basheer like Balyakalasakhi.
This is one of his finest translation in Tamil, the language is playful and lively and feels very native the way the Muslim Malabar life comes to fore.
The novel is the centred on Mapla Muslim life. The central character of the novel is Khan Bahadur Pookkoya Thangal, a feudal landlord who is all that personifies a feudal life. He is incredibly generous, sensual, yet exploitative and lustful. He is living on the labour and blood of his labourers. He is caring of the people who are dependent on him, he feels like a patriarch to the entire Muslim population and considers the people working in his home as an extended family. Thangal's life is ordered and people work for him due to years of feudal loyalism.
After his death the ordered life he built collapsed, his house is taken over by someone (Pattalam Ibrayi) who used to work for Thangal also suspected to be an illicit son of Thangal's father. Thangal's daughter(Pookunjeebi) gets killed due to the ruthlessness of Pattalam Ibrayi. Kunajali who is the adopted son of Thangal is driven out of the house because of the hatred shared by Thangal's wife Attabeevi and Pattalam Ibrayi. We see that Pattalam Ibrayi who himself is an illicit son having so much hatred for Kunjali. Initially, you wonder whether Ibrayi should understand him more than anyone but it's to the contrary. Kunjali is considered as a Harami by Attabeevi as he is born to a Hindu girl Neeli who dies after childbirth. Nothing is known of his biological father but Thangal is deeply attached to him and brings him up as his own son. Thangal himself killed while trying to Molest fisherwomen when her husband kills Thangal. Although Thangal considers it to usual to sleep with the wives of fishermen things change as the older feudal world is crumbling and even in that scene he casually asks the newlywed girl has not her husband not said anything about it. This indicates a sense of usualness to the whole sordid affair. But we see through sporadic events like the communist movement indications to the change in times in the feudal world.
After Thangal's death, we see a role reversal, Pattalam Ibrayi wins over Attabevi, Attabeevi's capitulation initially feels strange but on reflection, we see that she is dependent on men to live her life and she switches her loyalty so easily. Ibrayi is far more ruthless and exploitative than Thangal, Thangal one can argue is genuinely large hearted the way he helps the whole village. He is never shown as a cunning person, his only weakness he shares the lust he has for women. Ibrayi, on the other hand, is mean and has no sensibility. In a way, it directly attacks the new social order that is built after the collapse of the feudal world. Ibrayi is much more silly and exploitative and cruel the way he handles Kunjali. Also although the feudal world order was exploitative it had its values, you see Thangal being kind to the orphan Kunjali, the way he generously donates to poor people on the eve of Ramazan etc. On the other hand, Ibrayi lacks any sense of values, he has neither the old feudal values nor has he learnt the modern values and that makes him worse compared to Thangal. In the end, we see Thangal's daughter and son dying like orphans in this changed world where their ancestry means nothing which also makes you wonder whether it is the tears of countless women whose lives Thangal destroyed came back to destory his family and his world.