Proposing that Matthew, not Mark, was the first Gospel written, John Wenham offers a fresh look at an intractable problem as well as an interesting perspective on the inner workings of the early Christian church.
Wenham gave the Synoptic Problem a much needed shake-up by providing solid evidence not only for the priority of Matthew (rather than Mark), but evidence as well for an early dating of these accounts. Wenham works closely with the Greek text of the gospel accounts to evaluate the level of dependency among the synoptics and to overturn much of the sloppy, house-of-cards arguments common in higher critical studies. A must read for anyone with an interest in gospel account origins.
A deep dive into the writing of Matthew, Mark and Luke; excoriating modern critical scholarship and making a decent case for early authorship.
The book begins with a close side by side analysis of the greek text of the gospels to show that a lot of the modern form critical theories are so much bunk. That being done he begins to build a positive case for their actual relation, authorship and approximate dates.
He works with the style and form of the text, contextual clues, and evidence from other early sources.
Wenham argues that (in line with the majority of Christian tradition): i) Matthew wrote first, probably in Jerusalem, probably around 40AD ii) Mark was second probably around 45 AD after Peter's first visit to Rome (probably 42-44AD) iii) Luke was third, but was well known by the mid-50s, Luke is the brother praised in all the churches "for the gospel" 2 Cor 8:18
He reaches these conclusions via numerous cumulative steps, and along the way gives a broad taste of very early church history and touches on a wide range of related issues: Luke and Acts have the same author but are they 2 volumes of one work? Wenham argues no. Was Matthew originally in Hebrew or Aramaic then translated? Wenham argues yes (I'm not so sure). How big was the church in Rome before Romans was written (and thus long before Paul arrives at the end of Acts)?
This book is obviously totally against the modern consensus. Wenham endeavours to show that much critical scholarship little more than a house of straw. Is Wenham correct on every detail? I'm not sure BUT there's certainly a lot here to persuade you that his overall conclusions are reasonable.
This book is dense and hard work but stimulating and should help you to gain confidence that the gospels were written as real historical accounts with apostolic sanction.