It is the future, long after the bomb has dropped, and New England is as fractious and smug as ever.
Davy is born into this world as the child of a prostitute. He escapes indentured servitude as a teenager, steals a French horn from a mutant, falls in with some army deserters, finds his biological father (maybe), joins up with some travelling performers, and eventually becomes a politician. He is writing the narrative himself as a memoir while he sails to the Azores with the other members of the failed regime that ruled over what used to be New York, during which they attempted to pass some progressive reforms–including freeing the slaves–and were ousted following some political intrigue. But the focus of this picaresque tale is not the world of Nuin or even the adventure as much as it is on Davy himself.
Davy addresses the reader many times to offer his insights into the world and his view of it, even meditating on who his reader might eventually be. His best friend and his lover are frequently breaking in via footnotes, usually to provide a somewhat mocking counterpoint to Davy’s already-loose narrative tone. He is by turns romantic and cynical but with a kind of earthy pragmatism, and presumes that his outlook is a bit wiser than everyone else’s despite his protestations of ignorance and poor education. Most of his insights can be summarized as, Think for yourself, go your own way, don’t take anything too seriously, embrace your desires passionately but also unsentimentally. I tend to find this presentation of shallow “wisdom” as something like casual observation to be contrived and annoying.
“So far as I can see, nations exist because of boundaries and not the other way around…” is the kind of thing we are talking about.
But it is fine, as far as it goes, to follow this character as he points out things about people or society or religion and goes, “How stupid!” in a somewhat Voltairish mode. Davy has some sharp barbs and witty apercu, to be sure, but what is being satirized is not the world of today or even of yesterday, but the world that existed in the minds of the comfortable classes of mid-century America. Those are the audiences for whom the revelation that (gasp!) young men seek sexual pleasure wherever they can find it as a matter of course provoked a frisson of liberatory excitement. However, those sacred cows have long since been slaughtered, and thus the novel loses its intended comedic and critical edge.
When one revisits the minds of our mid-century forebears, the comparisons to the classics Tom Jones and Huckleberry Finn become easy to appreciate, for it is in this tradition that the novel stands. There is also pleasure in a style that uses old-fashioned words such as “foofaraw” or “lolloping” or “panjandrums” or “whopmagullion.” It is not really much of a science fiction. There are certain elements (occasional mutants, the fragmented political landscape, the lost knowledge and artifacts of Old Time, the absence of heavy snowfall in New England) that remind one that we are in a far-flung future post-apocalypse. But for the most part the setting isn’t much of a character, and exists only to allow certain conventional assumptions about both tradition and progress to be turned on their head so that the “countercultural” mindset of the ‘60s can be treated as common sense.
As for the story itself, (at the risk of taking things too seriously) I have not entirely decided what sort of book this is intended to be. Davy constantly references his years with the performing troop to the reader, but they actually make up a relatively small degree of the page count. I thought that perhaps the book would go into detail of his (apparently exciting) political career and their attempt to enlighten the masses. But no. The more interesting plot elements are treated as a framing device for a bildungsroman of the classic sort, but it ends with a sudden miscarriage on a distant island and a tearful epilogue from Davy’s friend Dion about how Davy took to sea to explore and Dion really would like to see him again because they were so close. Except–aside from the footnotes–we have very little notion of what their relationship was. Meanwhile, over a hundred pages are spent with the army deserters and a great deal of naturalistic dialect and tiresome conversations in said dialect about sin between an evangelical would-be martyr and the prostitute he converted. It is a strangely-constructed book, and seems aware and purposeful about this fact, but it is not a very satisfying narrative. It is rather interesting to wonder what the author thought we would derive from this tale.
Nominated for a Hugo in 1965, this novel has occasionally been compared with A Canticle for Liebowitz, only taking the opposite tack regarding the role of religion in securing civilization. Davy seems to take the progressive-secularist view, and perhaps that is the best lens for evaluating it. It is about a dumb but clever kid who gets into scrapes and wild situations and occasionally does good and occasionally is wicked but overall grows into a decent guy despite himself who tries to do some good for Humanity, but Humanity doesn’t appreciate the favor. The closing lines speak of a hope for progress, to reclaim the good of Old Time “but without the bad,” ironically suggesting that it might “only” take another thousand years.
Progress, like adulthood, happens despite our best efforts to keep it from happening.