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Ibn al-Jawzi
281 books25 followersAbu al-Faraj Jamal al-Din Abd al-Rahman ibn Abi Hasan Ali Al-Jawzi also known as Ibn al-Jawzi (c. 1116 – 16 June 1201) (Arabic: ابن الجوزي) was a Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played an instrumental role in propagating the Hanbali school of orthodox Sunni jurisprudence in his native Baghdad during the twelfth-century. During "a life of great intellectual, religious and political activity," Ibn al-Jawzi came to be widely admired by his fellow Hanbalis for the tireless role he played in ensuring that that particular school – historically, the smallest of the four principal Sunni schools of law – enjoy the same level of "prestige" often bestowed by rulers on the Maliki, Shafi'i, and Hanafi rites.
Ibn al-Jawzi received a "very thorough education" during his adolescent years, and was fortunate to train under some of that era's most renowned Baghdadi scholars, including Ibn al-Zāg̲h̲ūnī (d. 1133), Abū Bakr al-Dīnawarī (d. 1137–8), Sayyid Razzāq Alī Jīlānī (d. 1208), and Abū Manṣūr al-Jawālīkī (d. 1144–5). Although Ibn al-Jawzi's scholarly career continued to blossom over the next few years, he became most famous during the reign of al-Mustadi (d. 1180), the thirty-third Abbasid caliph, whose support for Hanbalism allowed Ibn al-Jawzi to effectively become "one of the most influential persons" in Baghdad, due to the caliph's approval of Ibn al-Jawzi's public sermonizing to huge crowds in both pastoral and urban areas throughout Baghdad. In the vast majority of the public sermons delivered during al-Mustadi's reign, Ibn al-Jawzi often presented a stanch defense of the prophet Muhammad's example, and vigorously criticized all those whom he considered to be schismatics in the faith. At the same time, Ibn al-Jawzi's reputation as a scholar continued to grow due to the substantial role he played in managing many of the most important universities in the area, as well as on account of the sheer number of works he wrote during this period. As regards the latter point, part of Ibn al-Jawzi's legacy rests on his reputation for having been "one of the most prolific writers" of all time. As scholars have noted, Ibn al-Jawzi's prodigious corpus, "varying in length" as it does, touches upon virtually "all the great disciplines" of classical Islamic study.
Ibn al-Jawzi received a "very thorough education" during his adolescent years, and was fortunate to train under some of that era's most renowned Baghdadi scholars, including Ibn al-Zāg̲h̲ūnī (d. 1133), Abū Bakr al-Dīnawarī (d. 1137–8), Sayyid Razzāq Alī Jīlānī (d. 1208), and Abū Manṣūr al-Jawālīkī (d. 1144–5). Although Ibn al-Jawzi's scholarly career continued to blossom over the next few years, he became most famous during the reign of al-Mustadi (d. 1180), the thirty-third Abbasid caliph, whose support for Hanbalism allowed Ibn al-Jawzi to effectively become "one of the most influential persons" in Baghdad, due to the caliph's approval of Ibn al-Jawzi's public sermonizing to huge crowds in both pastoral and urban areas throughout Baghdad. In the vast majority of the public sermons delivered during al-Mustadi's reign, Ibn al-Jawzi often presented a stanch defense of the prophet Muhammad's example, and vigorously criticized all those whom he considered to be schismatics in the faith. At the same time, Ibn al-Jawzi's reputation as a scholar continued to grow due to the substantial role he played in managing many of the most important universities in the area, as well as on account of the sheer number of works he wrote during this period. As regards the latter point, part of Ibn al-Jawzi's legacy rests on his reputation for having been "one of the most prolific writers" of all time. As scholars have noted, Ibn al-Jawzi's prodigious corpus, "varying in length" as it does, touches upon virtually "all the great disciplines" of classical Islamic study.
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Displaying 1 - 5 of 5 reviews
August 16, 2011
اول كلمة نطقت بها لأختي فور انتهائي منه " الله يكتب لنا زيارة للاقصى وصلاة في بيت المقدس " كتيب حجمه صغير قرأته في رحلتي لمكة وكأن الله كتب ذلك لأجتهد في الدعاء في الحرم وألح في طلب الأمنية :")
الكتيب يتكلم عن فضل بيت المقدس اكثر من تاريخه, عرفت الآن لماذا اهل فلسطين سعداء رغم الاحتلال فقد اختصوا بهذا الفضل , من اراد الله به خيرًا اسكنه القدس «من مات في بيت المقدس كأنما مات في السماء». أيوجد اعظم من هذا ؟
كتب الله لنا صلاة فيه , ونصر عبادة هناك وكتب الذلة لأعدائه اليهود
المعلومة الجديدة التي اضافها لي الكتاب كانت عن قبة الصخرة وانها من الجنة :").
الكتيب يتكلم عن فضل بيت المقدس اكثر من تاريخه, عرفت الآن لماذا اهل فلسطين سعداء رغم الاحتلال فقد اختصوا بهذا الفضل , من اراد الله به خيرًا اسكنه القدس «من مات في بيت المقدس كأنما مات في السماء». أيوجد اعظم من هذا ؟
كتب الله لنا صلاة فيه , ونصر عبادة هناك وكتب الذلة لأعدائه اليهود
المعلومة الجديدة التي اضافها لي الكتاب كانت عن قبة الصخرة وانها من الجنة :").
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August 25, 2012هذا الكتاب ليس لابن القيم وانما هو لابن الجوزي او لابن قدامة المقدسي
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October 30, 2011قرأت النسخة الإلكترونية من الكتاب خلال رحلة سفر... يعرض العديد من الأحاديث التي تصف عظم و قدسية المسجد الأقصى و التي شوقتني لزيارة المسجد الأقصى أكثر من ذي قبل.. و لكن لكثرة الأحاديث التي لم أسمع بها من قبل و حيث أني قرأت النسخة الإلكترونية و لم يكن عندي أي وسيلة لأتأكد من صحة الأحاديث خلال الرحلة, إن شاء الله سأعيد قراءة الكتاب للاستفادة منه حق الاستفادة
September 2, 2011
معلومات جديدة علي عن هذه البقعه المباركه الشريفه عيب الكتاب انه يحتوي كله على ادله تؤكد ٣ نقاط رئيسيه وحصل تكرار قليل بالمعلومات لكني خرجت بأمنيه خالصه لزيارة المسجد الاقصى .. يستحق القراءة
November 25, 2012
من المفترض ان مؤلف الكتاب هو ابن الجوزى مش ابن قيم الجوزية
Displaying 1 - 5 of 5 reviews