Adam Hochschild's The Mirror at Midnight is part first-person expeirence from Hochschild's experience traveling through South Africa in 1988 and much larger part South African history.
Hochschild calls out this irony, but what was so clear to me were parallels between the invasive expansion of the Boers/Voortrekkers into inland South Africa under the dual justifications of religious rite and frustration with over-taxation from a foreign power and the expansion of white Americans through the west and south of what is now South America.
Hochschild's narrative bounces back and forth between SA of pre-1838 leading up to the 1838 battle between Voortrekkers and Zulus called the Battle of Blood River which is huge part of the Afrikaner nationalist mythology (the battle itself did happen, but is wrapped in myth) and the bi-centennial in 1988 which is national event for Afrikaners. Interspersed between these climactic developments are thorough histories of the origins of the country which is cloaked in racist inequality, violence, and greed.
The Boers, as portrayed here, are an unlikable lot. Hochschild admits at one point to having a begrudging respect for their go-it-alone mentality and their fierce independence, but I can't get on board with that. They ventured deep into Africa because they wanted to be alone and in doing so, they took what wasn't theirs and if they were challenged, they frequently killed anyone who opposed them and said/believed that all they were doing was the work of God; that it was all by religious rite. In fact, having gun powder was the main reason for their superiority in war. As one Boer said, "Next to God, we depend on our ammunition." Again, there's an unwritten brotherhood of sorts with Americans.
Hochschild's telling goes beyond pure facts of Boers and native Africans. He analyzes the psychology of the Boer history and points out the long-running theme of victimization that justifies so much of their exploitative endeavors in South Africa. Some of these are real or partially real (Piet Retieff's killing or the Great Murder) and are mythologized throughout time. This includes the Vow associated with the Battle of Blood River. At it's best, it's honoring forefathers. At it's worst, it's flat out self-serving lies like a former white Prime Minister attempting to make the claim that the Boers arrived in SA around the same time some of the tribes they encountered which is patently false. But these types of false narratives are what allow hundreds of years of exploitation to flourish. And it's the same type of nonsense I was taught in American public schools about Thanksgiving and the founding of a new nation which, when I was in school, was whitewashed of any accountability for pretty much wiping out entire Native American populations.
It's not just the historical parallels between SA and the US that caught my attention, but parallels between 1980s SA and present-day US. Hochschild writes: "Like the followers of Hitler, Mussolini, or the John Birch Society, what right-wing Afrikaners are most stirred by is images of betrayal in the present or of glory in the past ... These embittered white of the far right will for a power--and well-armed--lobby against further reforms of government plans of the future." This passage popped off the page as something applicable to present-day US with its whites feeling marginalized and fighting for their Civil War monuments. The mere threat of taking down these monuments is the betrayal Hochschild writes about.
Why do I care about the US in regards to this history of recent and historical SA? I guess because I live here and see so many correlations. Hochschild makes it clear that the SA of 1988 wasn't that much different from the US of 1988. The state-sanctioned violence of white people against blacks isn't the same here, but when we see unarmed blacks killed with impunity by police, well it brings the similarities to the surface and the history of SA becomes something more instructive for present-day US. No, we have no Mandela and 86% of our population isn't Native American or black. No, there is no apartheid. There is no ANC. It's not an apples to apples comparison, but it's similar enough to be worrying. There were embargoes against SA and meanwhile the US is viewed as a leader of this planet.
Hochschild quotes Breyten Breytenbach in something that could be applicable to the US today and was most definitely applicable to South Africa for over a hundred years:
"Looking into South Africa is like looking into the mirror at midnight....A horrible face, but one's own."
While reading, the ridiculousness of Afrikaners claiming South African land as their own for farming and mining; viewing native Africans as uncivilized, less-intelligent others is obvious. It's irrational and self-serving and was rightly critiqued by the rest of the of the world. Save for the bluntless of its racist execution, the foundations of Afrikaner South Africa are painfully similar to the those of the United States.