The former series of my lectures met with a welcome which was by no means anticipated by their author. Every one has received the book kindly, and some have grown enthusiastic over it. To the gentlemen of the press I am deeply indebted for their cordial reviews, to the general public for largely purchasing, but specially to the many individuals who in private letters have spoken of the work in approving words, which I am not ungrateful enough to forget, nor vain enough to repeat. A man may be allowed to feel glad when he is thanked for having been of service to his fellow-men, and those men the ministers of the Lord. It is comforting to know that you have aimed at usefulness, pleasant to believe that you have succeeded, and most of all encouraging to have been assured of it by the persons benefited. With no little fear and trembling the former lectures were submitted to the public eye, but the result is now looked back upon with unusual content. As in duty bound and by gratitude prompted, thanksgivings to God are hereby very earnestly recorded, and indebtedness is also expressed to kindly hearts who have given my addresses so hearty a reception. One result of the unanimous generosity of my critics has been this second series of whether this will prove to be a fresh trial for patience, or a further source of satisfaction to my readers, time alone will show. I hope the lectures are not worse than their predecessors. In some respects they ought to be better, for I have had three years more experience; but there is one valid reason why the latter should hardly be expected to be equal to the former, and it is this—the subjects are not numerous, and the first choice naturally takes off the cream, so that the next gathering must consist of minor topics. I hope, however, that the quality has not very seriously fallen off, and that the charity of my readers will not fail. At any rate, I do not offer that which has cost me nothing, for I have done my best and taken abundant pains. Therefore with clear conscience I place my work at the service of my brethren, especially hoping to have a careful reading from young preachers, whose profiting has been my principal aim. I have made my addresses entirely for students and beginners in preaching, and I beg that they may always be regarded from that point of view, for many remarks which are proper enough to be made to raw recruits it would be gross impertinence to place before masters in Israel. The intent and object will be borne in mind by every candid reader. I seize the present opportunity to call attention to the second of my three books for students, for this is properly the third. I allude to the volume entitled, “Commenting and Commentaries.” It embodies the experience and information of a lifetime, but being very much occupied with a Catalogue of Commentaries it cannot commend itself to popular tastes, and must be confined in its circulation to those who wish for information upon expository works. To my own surprise it is in the tenth thousand, but numbers of readers to whom it might be valuable have not yet seen it. As almost all the reviewers speak of it with much praise, I think it will be worth any young man’s while to buy it before he gets far on in the formation of a library. One more apology and note. The lectures upon “Posture, Gesture, Action, etc.,” will probably be judged to make too much of a secondary matter. I wish I could think so myself. My own observation led me to think them needful, for it has scores of times occurred to me to lament that speakers should neglect those minor points until they spoil themselves thereby. It matters little how a man moves his body and hands so long as he does not call attention to himself by becoming ungainly and grotesque. That many do this is a fact which few will deny, and my motive is not to make mirth at good men’s expense, but to prevent its being done by their hearers.
Charles Haddon Spurgeon (1834-1892) was England's best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian, John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues, Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861, the congregation moved permanently to the newly constructed Metropolitan Tabernacle.
mainly about homiletic, but also pastoring in the connection with preaching. the gesture and some content maybe couldn't applied globally, but the principles here quite timeless.
A delightful read. The last lecture in this volume, "On Conversion As Our Aim", should be read by every minister of the Gospel. Looking forward to starting Volume three!