When I first finished this book, I wrote an 800-word review (because that’s what critics do). I thought I’d completed the review until I met with my book club, but now I have a slew of other things to say, so bear with me for an extra 200 or so words.
When I began reading God Is Dead, I didn’t know (or perhaps had forgotten) that this is actually an interrelated short story collection/novel in stories, which is my jam. And since I’ve been hearing for years now that this book is all kinds of awesome, I’m kicking myself for not reading this sooner. It’s rich and complex, hilarious and devastating.
As can be expected from a collection, the effectiveness of the stories varies. The first two sections, for example, work well as exposition for the book as a whole: Currie sets up God’s death in the titular first story, and then he takes us through the subsequent shift from innocent optimism to shock and despondence in the second. Both stories are well written, engaging, and full of upward momentum for the entire collection.
But for me, the book truly begins to shine with the third story, “Indian Summer.” In it, a group of high school friends, seeing no hope for themselves in a post-deity society, agree to put bullets through one another’s brains. The intensity of the suicide pact, coupled with the bleakness of their situation, makes for some dark, quietly desperate moments. The stylization feels a trifle heavy-handed when the narrator and his buddy Rick have a heart-to-heart near the end, as their long paragraphs of dialogue sound more like one of Keith Morrison’s over-the-top narrations on Dateline than they do earnest accounts of events. But the more I think about it, the more I feel that the hints of purpleness (more like a faint shade of lavender, really) and overwriting actually reveal the narrator’s unreliability. Memory is always a revision of events, so in recreating the scene for us decades later, the narrator presents readers with a romanticized account of their discussion and colors the way the scene is interpreted. Is he trying to justify the events or cope with them? Or is there something else at play?
Such open-endedness seems to be one of the things that frustrate people about the collection (and literary short stories in general), so it’s no surprise that several of my book club cohorts felt that “Grace,” a three-page story in the center of the collection, was something of a throwaway. I, on the other hand, loved it. (Flash fiction: also my jam.) I love that a preacher, now useless as a saver of souls, is rescued by a retired paramedic with a hearing aid—a saver of lives who is literally deaf to confessions, particularly his own son’s confession that he, too, needs saving. I love that we don’t realize until the very end that this son can identify with the downtrodden preacher’s misery and loss.
Most of all, I love that when contemplating this story on its own, outside the confines of the collection, the situation sounds fairly ordinary, as if we’re just reading about a mentally unstable drunk, not a man of the cloth who has lost his meaning in life. The layers created by context make me contemplate these characters from different perspectives (not just their various POVs, but my own), and it all reminds me that these aren’t just characters; they’re people and therefore far more complex than we ever allow ourselves to assume with a quick read.
If you’re looking for a book that actually speculates on what the world would be like if God died, this isn’t it. The stories have less to do with God being dead and more to do with humanity's search for reasons to live. In two of the three character-linked stories, for example, the scenarios have more to do with society’s dependence on faith—our need to reach out for something bigger than or at least beyond ourselves. So often, that faith is simply in one another. Or, when that’s not enough, it’s something that can’t and won’t judge us in this lifetime (even if we behave as if it will). The false idols that Currie chooses are comical, sometimes eerie reflections of the direction we’re already headed in: the teen crush whom sixteen-year-old Arnold never talks to but text messages with all the frankness and introspection of prayer, the children whom parents coddle and idealize, the material goods we all purchase to distract us from the harshness of the world.
This last example—from the final story, “Retreat”—particularly strikes me. In this, Arnold arrives in a town full of people forced to ingest pills that erased their memories. The only person whose memory is intact is a boy named Ty, who hid his pill under his tongue and spit it out later. The tactic is so obvious that it’s initially a wonder the adults hadn’t thought of it, but the narrative intimates that the pills were taken willingly, in an attempt to forget all the tragedies of the world. These adults bury themselves in the superficial satisfaction of infomercial gadgetry, but when Arnold confronts Ty’s mother, she cries, revealing that either consciously or subconsciously, she remembers her suffering. This moment calls to mind the ending of Kurt Vonnegut’s “Harrison Bergeron,” which made the scene even stronger for me, as they create the same startling, haunting effect. And though the whole book feels evocative of Vonnegut in humor and pathos, Currie succeeds in not feeling derivative at all.
Basically, I can’t say enough good things about this book. Since I’m not Christian, I know I missed many of the religious references, so I’m glad that my lack of knowledge in this area didn’t hinder my enjoyment of the characters or the craftwork. That said, I’m ready to read this again and attempt to uncover everything I’d missed.