This book is a work of revisionist biography, and suggests that Leonard Woolf's marriage to Virginia Woolf was not the ideal companionship which biographers have claimed. In Irene Coates' view, Leonard Woolf married Virginia for the advantages of her social connections and income, he then ruled her life and always organised everything for his own convenience.
The official view started with early biographies which were based on works by Virginia's own family, and stressed Virginia's great need for Leonard, and the combination of his rational, caring nature with her fragile genius, which thus allowed her to be a great writer. In contrast to this, there has always been some unease about his domineering nature, and the way that he set rules around Virginia - tapping her shoulder and telling her to go to her room, if he thought she was talking too much and might be about to become "ill."
"He often stood guard over Virginia in ways that would have been hard to justify if she had had a more stable personality." John Gross, Commentary, December 2006.
Irene Coates takes on the Leonard hagiography, and one of the aspects which adds value to this book is that it is the pure and undiluted critique. If you want the anti view, then here it is, argued both with documentary references and creative reconstruction.
In support of Irene Coates' view, I wish to comment on one aspect, which is the sad final months of Virginia Woolf's life, when she was living in discomfort at Monk's House in Sussex, their London home having been destroyed in the blitz. What has always disturbed me about the historical account of this time, is the way that Leonard Woolf isolated Virginia - he prevented her from seeing her friends, on the grounds of the expense of travel, and also dismissed the servant who usually cared for her. She was left with only minimal domestic help, and women of Virginia's class did not usually do housework. She was soon tired out by the effort. Virginia also had no expert medical assistance - only a local GP, unfamiliar with her case. This situation is not at all ideal for a person with bipolar disorder. Driving away friends and care givers is typical of a domineering spouse, and Leonard, was at times a man of violent temper. His assistants at the publishing house, Hogarth Press, always left after a short time, unable to stand his outbursts.
At the same time, in 1940-41, Leonard organised suicide drills - he feared a Nazi invasion, and thought that he and Virginia would be better off dead than in a concentration camp. His fears were rational (for himself, she was not Jewish), but, as a reader, I will just say this - I don't like the sound of the suicide drills, he resembles a cult leader, who wants to take everyone with him. He would have done better to move elsewhere, to Scotland or Ireland, and thus put distance between himself and the Germans. Surely, that would have been a better option than encouraging Virginia to take part in a suicide pact.
So, for these and other reasons, I do feel that Irene Coates' work is raising important issues. The story of any marriage is complicated, and there are of course many ways of reading the sources which we have. Her way is a valuable corrective to some of the rose-tinted views we have been given.
Readers who are interested to have another, different, revisionist view might be interested to read, My Madness Saved Me: The Madness and Marriage of Virginia Woolf, by Thomas Szasz. True to his libertarian views, Szasz suggests that Virginia's illnesses were her own way of dealing with the world, and that both she and Leonard were playing roles. He describes Leonard, unsparingly, as a very difficult man to live with, and he suggests that if Virginia had more integrity and less dependence on others, she would have divorced him.