Mid 4. Robertson has provided an invaluable account of his legal career in defence of civil liberties, and delivers a fascinating and thought-provoking analysis of the duty of the courts to defend the rights of the common man against the power of the state. Dspite not being naturally gifted as a writer, his zeal and dedication grip the reader from the outset. His passion to protect the sanctity of human rights has led him to become involved in some of the most important legal wrangles to secure the independence of the justice system in the face of state interference. The author's career path largely shadows that of his predecessor in the crusade to defend our freedoms, Gerald Gardiner, the defender of 'Lady Chatterley's Lover', whose acceptance of the post of Lord Chancellor in Wilson's government was made dependent on abolition of the death penalty, and on abortion and homosexuality being protected outside the reach of the criminal law. In addition, Gardiner would ensure through the Law Commission he estalished under Scarman, much reform of the archaic legal system. Robertson's first true foray entailed a defence of freedom of expression alongside John Mortimer against charges of corrupting public morals laid against the editors of a satirical magazine, 'Oz'. The author reveals that this law, created in 1663 to prosecute the poet Sir Charles Sedley for foolhardedly urinating onto a crowd from a balcony in Covent Garden, largely fell into disuse, until the voices of the establishment resurrected it in their attempts to rein in the Swinging Sixties. Robertson brilliantly captures the farce whereby the conservative elements of the establishment and the judiciary were determined to make the publication of a 'Rupert Bear' cartoon, in which the titular childhood figure proudly displays an erection,the trial case for the defence of public morals against obscenity. Indeed, Robertson's determination to defend artistic freedom against charges of obscenity would bring him into repeated battles with the doyen of the conservative backlash, Mary Whitehouse, turning him into a veritable satanic figure for the latter. Of all these cases described wonderfully within the book, the most memorable was the author's defence of Salman Rushdie. Having had a fatwa imposed upon him by Khomeini, Rushdie actually sought secret refuge in Robertson's own apartment, before the latter agreed to defend the author of 'The Satanic Verses' against charges of blasphemous libel. A similar death threat levelled against the defence team and presiding judge should a favourable judgment not be reached was defiantly ignored by Lord Justice Tasker Watkins, a fiery Welshman who had been awarded a VC in World War Two for single-handedly taking out a trench of 17 German soldiers. Robertson deserves all the plaudits for the UK government's belated decision to refuse to extend the blasphemy laws to other religions. The underlying logic for the decision, based on Robertson's defence, being that the Christian faith, for which these laws had been created to defend, no longer itself employed them against its critics and detractors. Another issue to which Robertson dedicates himself is the sanctity of human life, and his opposition to the death penalty. As such, he relates his own involvement in the fight to end what he believes is one of the greatest iniquities of capital punishment; namely, the inhumane practice of extending inmates' confinement on Death Row awaiting execution. This campaign stemmed from his own failure to prevent the long-delayed execution of another striking figure from the Sixties' counter-culture. Michael X, formerly an enforcer employed by the tyrranical landlord Peter Rachman, had risen to a degree of public acceptance through his attempts to transfer Black Power rhetoric to British shores, joining the enourage of the Beatles, and meeting with Malcolm X on the latter's visit across the Atlantic. Having returned to his native Trinidad in 1970, believing the times propitious for Black supremacy, his followers had become embroiled in the murder of a prominent member of their commune, the daughter of an ex-Tory MP. This had led to his own brutal murder of one of his followers who had attempted to blackmail him. Though powerless to prevent the eecution of Michael X proceeding in 1975, despite visits of support from Lennon and Ali, Robertson's tireless campaign led to the release from Death Row of fellow Trinidadian inmates who had awaited execution for lengthy periods. The author believes the US acts as the 'abiding testament to the futility of capital punishment', and quotes the words of John Bright in 1850: 'If you wish to teach the people to reverence human life, you must first show that you reverence it yourself'. Robertson also heavily criticises unlawful torture and imprisonment by the state of its opponents and critics, and in particular denounces the archaic legal institution of the Privy Council, in its role as the last court of appeal for Commonwealth countries for failing to proceed against those ruling without recourse to respecting human rights. Of the latter, perhaps the worst was Dr Hastings Banda, whose control of Malawi was so brutal that in 1983 he had his four leading parliamentary critics summarily executed and tried to hide this bloodthirsty act as a fatal road accident with no denunciation from the British authorities. No better example exists of one previously imprisoned under the emergency laws drawn up by British imperial rule, utilising the very same measures to squash dissent to their personal rule. Robertson gained first-hand experience of a repressive regime, backed by emergency powers inherited from British rule in Singapore. Lee Kuan Yew had allied with communist forces to remove the colonial yoke in 1959, before establishing his own personal rule which controlled his people's hearts and minds as effectively as any former communist regime in Eastern Europe. Having previously trained as a lawyer in Britain, his knowledge of the legal oopholes enabled him to use the legal powers of the Privy Council through British QCs to defend the status quo, and until 1988 the Privy Council was prepared to accept arguments of the protection of national security to defend indefinite detention of opponents to the Singaporean regime. Robertson entered this particular lion's den to defend 22 Catholic activists accused of being involved in a communist plot, and having to do so on live television. For the author, the most fundamental right of all is that of habeas corpus, which establishes the immediate setting free of those wrongfully detained. Despite Robertson winning the case on this exact point, proving that the order of detention had not been signed officially by a government minister, but by a secret policeman, the activists were immediately detained once more and the right to habeas corpus quashed. This should be a book which should have a much wider readership, detailing the ignominy of the trade in arms, the plight of those seeking to overturn repression, and above all the importance of safeguarding a fair hearing.