William Ferris, director of the Center for the Study of Southern Culture at the University of Mississippi, has written a book as deep as the blues: rich in conversation, reference, history, and firsthand experience with blues musicians and the culture that informs the music. The poetry, games, house parties, religious and secular traditions of black life in the Delta are explored in living prose that is also a work of immense scholarship.
"BLUES: Short for 'blue devils.' 1. Colloquial: Low spirits; a fit of melancholy. 2. A type of song written in a characteristic key with melancholy words and syncopated rhythms." (Webster's New Collegiate Dictionary)
"Blues consists of a (three-line) twelve-bar pattern. Each line of the verse corresponds to four measures of the music. To express it in another way, there are two complete melodic statements (corresponding to the verse statement and its repetition), each ending on the tonic (or the third or fifth of the tonic chord), followed by the 'melodic' response (corresponding to the third line of the verse), which also ends on the tonic." (Gilbert Chase, America's Music.)
"Blues is actually around you every day. That's just a feeling with a person, you know. You have a hard time and things happen. Hardships between you and your wife, or maybe you and your girlfriend. Downheartedness, that's all it is, hardship. You express it through your song." (Arthur Lee Williams, Blues harmonica player, Birdie, Mississippi)
I always thought the Mississippi Delta was in New Orleans, but it is actually Northeast Mississippi. It was once rich in alluvial soil. Blacks faced another kind of slavery when they had to become sharecroppers, always in debt to their bosses, white landowners. They left by following highways 51 and 61 to St. Louis and Chicago. Many families moved back and forth between the North and the South.
A "shotgun house" is a long home with three rooms in a straight row: front room, bedroom, and kitchen, in that order.
Poppa Jazz: "In those days it was 'Kill a mule, buy another. Kill a nigger, hire another.' They had to have a license to kill anything but a nigger. We was always in season."
Poppa Jazz had a special "blues room" for evening entertainment.
B.B. King: "If you've been singing the blues as long as I have, it's kind of like being black twice."
B.B. King called his guitar "Lucille." Male-female sessions could be done with the player referring to his guitar as a woman. Blues singers were usually males. When James Thomas was asked where the blues came from, he responded, "Where they come from? They come from mens, all I know."
Blues are often associated with the devil. The singers feel the music describes life like it is, with an honesty not found in the church. Their secular service is consecrated with wine and dance for the entire week.
Blues probably developed after the Civil War. Work songs were used to coordinate laborers. They were also sung by prison gangs. Well-known blues players known as "sweet back papas" prided themselves in making a living from their music and the gifts of women admirers. Some of them had three or four women.
Many Mississippi blues singers began to play music with a homemade instrument known by some as a "one-strand on the wall." Children who could not afford a guitar took a wire from a handle of a broom and stretched it on the wall of their home. A hard object such as a stone raised and stretched the wire at each end to its proper tone, and as one hand plucked a beat, the other slid a bottle along its surface to change the tone. Such instruments are common in West Africa and Brazil. As a child, B. B. King played a one-strand.
Dances have names like "hook it to the mule."
People can "talk the blues."
Spontaneously created verses are called "make-ups."
Some of the blues artists the author was indebted to:
Shelby "Poppa Jazz" Brown Wallace "Pine Top" Johnson Lee Kizart Jasper Love Maudie Shirley James "Son" Thomas
Here are some others:
The Aces Carey Bell Ishman Bracey Jim Brewer Big Bill Broonzy Eddie Burn Mississippi Joe Callicott Bo Carter Cat Iron Sam Chatmon Sam Collins Sam Cooke James Cotton Arthur "Big Boy" Crudup Jimmy Davis Walter Davis Bo Diddley (E. McDaniel) K. C. Douglas Scott Dunbar Johnny Fuller Shirley Griffith Slim Guitar Roosevelt Holts John Lee Hooker Big Walter Horton Son House Howlin' Wolf (Chester Burnett) Mississippi John Hurt Elmore James Skip James Robert Johnson Tommy Johnson Albert King B. B. King Little Freddy King J. B. Lenoir Furry Lewis Little Milton (Milton Campbell) John Littlejohn Tommy McClennan Fred McDowell Shortstuff Macon Magic Sam (Samuel Maghett) Mississippi Sheiks Robert Nighthawk Charley Patton Snooky Pryor Jimmy Reed Fenton Robinson Jimmy Rogers Isaiah "Doctor" Ross Otis Rush J. D. Short Robert Curtis Smith Otis Spann Houston Stackhouse Babe Stovall Slim Sunnyland Eddie Taylor Hound Dog Taylor Henry Townsend Ike Turner Muddy Waters (McKinley Morganfield) Bukka White Robert Wilkins Big Joe Williams Sonny Boy Williamson Johnny Young
Reads sometimes like 19th century ethnography. Ferris even describes what he calls "blues speak." Most of the book consists of the author listing off the many observations he made after parachuting into a handful of poor black communities in Mississippi in the 1960s. He befriends a handful of musicians and goes so far as to provide floor plans of the humble shotgun houses and to transcribe word for word recordings of house parties he was present for. He seems particularly fascinated by the interaction between the audience and the musicians, the audiences in Ferris's book usually consists of a small group of close friends of the musicians. Overall, an interesting example of a 1960s attempt to document blues history in Mississippi.
Similar to the approach of Ferris' more recent title, "Give My Poor Heart Ease", there are many verbatim recordings of conversations and performances. Also includes observations of the physical environment and social structures of the African American community in the Delta.
Provides an interesting first-hand account of the Blues culture surrounding Clarksdale in the northern Mississippi Delta in the late 20th century. Lots of lyrics printed in the book as well as an extended transcript of a performance.