THE SON OF THE PTL CLUB'S FOUNDERS TELLS HIS STORY
Jamie Charles (Jay) Bakker (born 1975) is the younger of two children born to televangelists Jim Bakker and Tammy Faye Bakker Messner. He has been a preacher at several churches specializing in outreach to the young and unchurched. He wrote in the Introduction to this 2001 book, "I spend my days speaking and preaching about God to all types of people, including kids who don't feel accepted. Every day my friends and I try to pioneer a new type of ministry... My generation has gotten kind of lost..." (Pg. xviii) He adds, "This is a book for any person who has never felt good enough or who has never felt accepted. If you've felt broken, lost, like an outcast, rejected by God, as if God hates you, rejected by the church... then this is a book for you." (Pg. xxi)
Of his parents' ministry in its prime, he wrote, "Dad had to raise a million dollars every other day just to keep everything afloat... Sadly, that became his focus after a while. He had to feed the monster or risk losing it." (Pg. 21) He confides, "My parents' marriage had been dicey for years. In 1979, after ... a platonic involvement with a man she'd fallen in love with, Mom left Dad. They got back together and tried counseling, but it didn't help. A year later, she had an affair. My dad's fifteen-minute tryst ... was, in his own words, a stupid attempt to make Mom jealous and win her back." (Pg. 24) He also admits, "Mom was sicker than anyone knew. After years of medicating herself with over-the-counter and prescription medications, she had become addicted to all of them... When Mom was well enough, they moved her into the Betty Ford Clinic. She only lasted a day as an inpatient. To my mother, a twenty-eight day in-house rehabilitation program was simply not an option." (Pg. 27)
He summarized, "The theological pettiness of others, along with their lust for power and plain old greed, destroyed my father's ministry, just as it's destroying the church today." (Pg. 40) He adds, "The fact that this was being done in the name of Christ made it worse. No wonder people hate Christians the way they do or think that Christianity is screwed up, when they see us destroying each other." (Pg. 44)
He confesses, "My father's going to prison would mark the start of my own journey into the wilderness... I reacted badly. I had experimented with alcohol and pot for the first time some months back. Despite my youth, those would quickly become the rule rather than the exception." (Pg. 65) He asked, "Where were the people of our church who we had helped so much before now that we needed them?... How could men of the cloth write letters to my dad saying that they hoped he got [sexually assaulted] in prison? 'If this is God and being a Christian, I don't want to be part of it,' I decided." (Pg. 80)
Ultimately, he and his father reconciled (he even led a letter-writing drive for his father's early release), and he entered his own ministry, which is illustrated by his 2000 address to the Gospel Music Association, where he said, "You have to stop banning these CDs... Why aren't we supporting these people who are going into territories we've never been and reaching people who have never been reached before? Kids are dying... and a lot of these bands are the only Jesus they will ever see.'" (Pg. 207)
Engagingly written (probably thanks to his acknowledged ghostwriter), this book is of interest to anyone wanting to know more about PTL and its fall, or of "edgy" ministries to young people.