The voices differ, in style, in class, across 250 years from west Africa to a Yorkshire village. They are biologically unrelated, yet spiritually united in expressing a dignity in the suffering and injustice of slavery.
The stories, not told in chronological order, are of a starving father selling his children, the log of the slaver, the educated slave Nash sent to convert natives in a remote settlement in Liberia, Martha a liberated but still unfree slave joining a waggon trail in the hope of finding the daughter sold by her master, and of coloured GIs in England.
Each episode has a distinctive character, the language varying accordingly, archaic, formal, fevered or colloquial. But in each of them there is restraint and honesty, and a refusal to go beyond the natural reticence of the time for the approval of a modern sensibility.
Nash constantly expresses thanks to his ‘master’ although the latter has apparently abandoned him after despatching him on his missionary venture. Phillips might easily have vilified this slave-owning liberal for a conscience-salving gesture, but in fact it turns out his good intentions have been frustrated by others.
Despite never losing his Christian belief, Nash gradually drifts into native ways, taking three wives and even finding some virtue in the local custom of attributing any sudden death to witchcraft and poisoning the accused spell-weaver.
A century earlier, slaver Captain James Hamilton dispassionately records the purchase and rejection of the goods for sale. In one chilling phrase, he logs the arrival of the ship’s longboat with slaves - ‘2 fine boys, and 3 old women whom I instructed them to dispose of.’
Yet this is a man who can in the next breath thank Divine Providence, while quietly admitting he does not approve of his trade. He believes like his late father that ‘the teachings of the Lord were incompatible with his chosen occupation, and that it was folly to try and yoke together these opposites in one breast.’
The final chapter tells the story of the unhappily-married Joyce, befriended by the courteous coloured American GI Travis, and labelled the village as ‘a traitor to my own kind.’ There is a beautiful and appropriate image as she tries to retain the hand of the young soldier, he uncertain of the propriety of their relationship. ‘I wanted to catch it like a slippery fish,” she says.
These are plausible, fallible, sympathetic figures, in what is a modest and surprisingly gentle novel which nevertheless devastatingly exposes one of humanity’s greatest crimes, and its consequences over more than two centuries.