“He advanced steadily through the heather. His boots stamped deeply into the ground as he walked over harebells, clover and trefoil. Some decaying branches snapped underfoot. His skin was pale and damp, and his thin hair was swept back. His eyes were light blue. Caffeine, ephedrine and aspirin ran in his bloodstream. By this point he had killed twenty-two people on the island…”
- Åsne Seierstad, One of Us: The Story of Anders Breivik and the Massacre in Norway
This is a hard book to review. Åsne Seierstad’s One of Us, is incredibly well-researched and written, a near-masterpiece of journalism. Its subject matter, though, is impossible: the massacre of seventy-seven Norwegians by bomb and firearm on July 22, 2011. Most of the victims were teens. They were among sixty-nine people killed on the island of Utøya, which a left-wing youth political party used as a summer camp. As I read One of Us, I kept wondering why I kept going. It became a philosophical point: Should I read – or recommend – a great book on a terrible subject?
At this point I should acknowledge my own hypocrisy. I read history books all the time. Therefore, almost by definition, I am reading about tragedies. In the past year, I’ve read a half dozen books on World War I (millions of men ground up in the trenches); a book on the Holocaust (millions of innocent men, women, and children, shot, gassed, and starved); and a book on the atomic bombs (tens of thousands of men, women, and children incinerated by advanced physics). Why should this be the line I draw in my mental sand?
(Also, despite what you’re thinking, I actually am a blast at parties!)
Part of it might be the forensic precision, the bullet-by-bullet account that Seirstad provides. Part of it is that – as an American – the slaughter of innocent kids has become such a common occurrence that its part of the background of life. Part of it is that – like many of you – I have kids, and I don’t particularly care to let my mind go to the places Seirstand takes the reader.
Mainly, though, it’s because the bulk of this relatively lengthy book – over 500 pages – is spent diving deep into the life, actions, and mind of the killer, Anders Breivik. It is an unwholesome journey into that intersection of paranoid politics, social awkwardness, and something else, something darker still, that allows one human being to murder another, and another, and another. Most spree killers end up taking their own lives, a function of their own mental state. Not Anders. He just kept going till law enforcement showed up, then surrendered.
***
In terms of authorial audacity and my own conflicted response, I can best compare One of Us to Norman Mailer’s improbable epic The Executioner’s Song. The Executioner’s Song is the story of convicted murderer Gary Gilmore, who was the first man executed following the Supreme Court’s resumption of capital punishment in 1977. At roughly a thousand pages, it’s insanely detailed, and spends an inordinate amount of time interpreting the soul of a two-bit sociopath. When I finished that book, I was exhausted. It was an exhilarating literary experience that also left me feeling I should scour my soul with a Brillo pad.
I had much the same sensation reading One of Us.
***
Seierstad begins with an in media res prologue, with Breivik already on the loose on the island of Utøya, almost two-dozen already dead, and the day not yet over.
After this, the book then jumps back in time, to the day of Anders Breivik’s birth. And if you think I’m kidding about the level of detail here, there are two pages devoted to his delivery. I’ve read a lot of books about terrible people, but none has ever asked me to imagine a monster’s first moment of life.
From there, Seierstad delivers the troubled life story of an infamous spree killer. His father had a good diplomatic job but was mostly absent; his mother had mental health issues and heavily utilized Norway’s generous welfare benefits. He got into trouble growing up, but mostly for garden variety delinquencies such as graffiti tagging. No torturing animals or anything like that. He seemed socially awkward yet had friends. He had enough ambition to start his own website selling “novelty” degrees. Somewhere along the line, he got swept up into far-right, anti-immigrant politics. So he plotted and planned and designed a two-pronged strike. First, he would kill the prime minister with a homemade bomb; second, he would drive to Utøya dressed as a police officer, take the ferry, and kill as many people as he could. Unlike many spree killers, he had no intent on taking his own life. Part of his plan was to surrender to police so that he’d have the chance to deliver his message via a trial.
Seirstad manages to create an incredibly detailed portrait of a troubled mind. This is part of what makes it a good book that doesn’t call out to be read.
Despite all the detail, however, there are certain things that needed more explanation. I had questions, for instance, about how easily Breivik managed to procure firearms. I was under the impression that this was difficult in Europe, yet he seemed to have no problem. Seirstad doesn’t go into this, and I wonder if it’s because she’s writing for a Norwegian audience, for whom this needs no explanation.
***
The bombing and the massacre on Utøya are delivered with excruciating detail. (Though certain obvious details, like the layout of the island, are neglected). Afterwards comes the trial. Again, since Seirstad is a Norwegian journalist, she makes a lot of assumptions about what her readers know. Thus, if you’re from America (or the UK), where a common law, adversarial system exists, you’re probably going to be confused by the Norwegian proceedings.
I gleaned that Norway uses some form of the inquisitorial system, where the court uses a trial to investigate the facts, rather than as a referee between the prosecution and the defense (as in America). To that end, the Norwegian court was made up of both lay and legal judges. There were attorneys for the prosecution, attorneys for the defendant, and attorneys for the victims. Rather than having a 5th Amendment right not to incriminate himself, Breivik eagerly availed himself of the opportunity to deliver a monologue to the court.
Norway is also a proponent of rehabilitative justice, which seeks to restore prisoners to society, rather than keep them locked away forever. That’s all well and good when the person on trial is not Anders Breivik. In this instance, Norway’s justice system looked impossibly naïve. Breivik was charged with violating Norway’s terrorism laws, and faced a maximum penalty of 21 years, which can be extended indefinitely. The prosecution itself actually argued that Breivik was criminally insane, which you almost never seen in an adversarial system. Nevertheless, Breivik eventually received the max of 21 years. Reading about these proceedings was like walking into Bizzaro Courtroom, where things appear familiar but are actually upside down.
As an aside, it is stating the obvious to note that the American justice system has a lot of problems. As a practicing criminal defense attorney, I’m the last person who believes in over-charging and over-sentencing defendants.
With that said, Breivik’s punishment is frankly insulting. He proudly admitted to killing 77 people in cold blood. That should be 77 charges of first degree murder, and the sentence should be life in prison, end of story. I’m not a punitive person, and I think we go overboard with punishment for non-violent crimes. But I also believe in what I call the Arendt Concept, taken from Arendt’s conclusion on the trial of the Nazi executioner Adolf Eichmann. Eichmann, Arendt stated, had forfeited his life by transgressing natural law: “No member of the human race can be expected to want to share the earth with you.”
I believe this applies to Breivik. I don’t think that any parent, sibling, friend, or spouse of Breivik’s seventy-seven victims should have to walk around in a world in which they might meet Breivik at the corner store.
***
Since One of Us falls within the genre of “true crime,” I should make mention of the issue of exploitation. Specifically, the notion that writing about criminal acts exploits the victims for the profit of the author. To that end, Seirstad makes clear that she not only interviewed the families, but also – in those instances where she described a child’s death – allowed the families to decide whether they wanted their child included in the book.
Moreover, she devotes substantial space to the stories of victims, focusing on five children in particular, representing a cross-section. By the crass metric of simple drama, these chapters pale in comparison to the dark narrative of Anders Breivik. Still, you cannot fault Seirstad for her efforts, especially in contrast to Mailer, who had a 1,000 pages to work with yet never found space to discuss those who died). The collaborative nature of this book doesn’t make it any easier to read, though it did soothe some of the guilt I usually feel when reading true crime.
***
One of Us takes us where we don’t want to go. It is a sad, brutal story, and it doesn’t come with a trite conclusion. There is no “ah-ha!” moment where we figure out what made Breivik tick, therefore allowing us to stop this in the future. There is no false redemption or banal legacy of hope in the wake of the senseless murder of talented children. This is a book realistic enough to say: This is the world. It is sad and beautiful and often nightmarish.
And that’s what stuck with me. This world. How it contains all these multitudes. All these irreconcilable things, side by side. A world in which people can hijack airplanes and crash them into buildings; a world in which a nun can spend 50 years tending to the poorest of the poor. A world where a man with a rifle steps into a roomful of little kids, with his finger on the trigger; a world in which a teacher steps in front of those same kids. A world where a bunch of idealistic and ambitious kids go to a political camp because they want to shape things; a world where one twisted soul can shoot them to bring attention to his own warped cause. A world big enough to embrace all the good and all the bad all at once. It doesn’t make sense. None of it makes any sense, and you’ll go crazy if you try.