This book felt like a revelation at times and a curse at others. I loved the notion of menopause as a return to a former self—a freer body liberated from the burdens of child bearing and childbirth and the pressures and (self?) expectations that come with being sexualised.
I found enlightening her critique of the demonisation of old women, often cast as witches or crones, in Western cultural traditions. Such demonisation is not unrelated to the dethroning of the mother in psychoanalytic discourse. Why does the mother, after decades of serving her children, suddenly become the peg upon which all of the adult child’s issues are hung? Surely, the mother's influence on psychological and emotional development is immense; she's the one doing most of the work. But what happens to mothers of adult children when “hostility to the mother... [becomes] an index of mental health”? And why are “mothers whose hearts yearn for their children told that they have over-identified with their mothering role”?
Greer's critique of the norms that prioritise a woman's role, time, and body in serving the needs of a man, typically a husband, is not original but still astute. I recognised with joy the contrast she draws when comparing these norms (including where a woman sleeps, who she bonds with, and how she spends her time) with the close-knit women's communities in other cultures- including the one I grew up in. However, I am a little skeptical about the degree to which such models are idealised. There are genuine difficulties in communal living, especially when it involves delicate and potentially competitive or even antagonistic relationships with other women in the family. In the absence of a sexual bond or financial support (monetised gratitude), it becomes more difficult to ease or reconcile such inevitable conflicts ? And isn't the patriarchy still at the center of these relations, constantly shaping and agitating them?
This brings me to the discourse of victimhood, which, while holding much truth, left me a little uneasy. What then does a discourse of victimhood, having high believability potential as it may, do for and to women today? That’s where the book felt like a curse, not only in terms of demanding that we bear the weight of a patriarchal history and present with seething anger, but also in confronting us with a sense of biological injustice of having to navigate the world in a volatile and over-burdened female body. Things we often just get on with - shouldn’t we?
‘The Change' challenges conventional norms, offers empowering perspectives, but also urges us to confront the web of lies and power relations that continue to influence our lives as women.