How does the tide come in at Ocean City?
The tide comes in at Ocean City by chasing the moon of inspiration and washing a little further up the beach of Where We’re Going with each wave and then rolling back to pick up Where We’ve Been. At the tale’s high-water mark, the past overtakes the present and sweeps us to a finale rich and strange.
If on a winter night a traveller named John Barth comes knocking at your door, you better beware Reader: he has the gift of gab and he loves to play with words, but he may stay for more than one night for, unlike his hero Peter Sagamore, Barth doesn’t really believe that Less is More. He would like to continue telling stories, probably, for one thousand nights and one, just like his role model, the lady Sheherazade.
More is More in this sprawling, meandering, picaresque novel of sailing the tidewaters of Chesapeake Bay, letting the winds blow the narration whither they will.
Peter Sagamore is a writer and teacher of literature with a very successful first novel, followed by a series of shorter and shorter works that will lead asymptotically to zero, aka writer’s block. His wife, Katherine Sherritt Sagamore, is an American princess with a degree in library science and a brown belt in oral storytelling.
She is also 8 1/2 months pregnant and restless with worries about her husband’s career and about the direction the country is heading.
The couple of middle-aged intellectuals set sail on their 25-foot boat, and the husband is tasked to entertain his wife with stories.
Tell me their story as if it weren’t our story, but enough like our story so that the gods of storytelling will take the helm and man the sheets and blow us and it to a harbor we never could have predicted.
Boyoboy. Peter’s look is pained indeed. Don’t I wish I could.
What are we doing out here?
Says Katherine at the helm We’re taking us sailing and telling a story to these postmodern children of ours: Show and Kiss and Tell.
Whither the current of the story fetches me, thither shall I go in this enchanted boat
I have gladly let myself sail across the Chesapeake Bay and across the postmodern histories of Peter and Kate Sagamore, despite feeling later in the journey that this is turning into The Neverending Story. John Barth comes probably closer than any other American writer to the intellectual stimulation and to the joy of word games of Italo Calvino, enough so that I was willing to let myself drift with the tides and linger overnight in various coves and river mouths, listening to one more Significant and Metaphorical story of life as a journey, luckily for P and K with a little sex thrown in, just as Alan Moore recommends.
Peter declares We’re all consenting adults, sexually educated and dramaturgically mature.
Probably the most impressive part of the novel for me is the way John Barth illustrates the process of reanastomosis Peter Sagamore is going through as he tries to overcome his writer’s block by going back to the basics, by invoking his Gods of Storytelling, by reuniting the realism of Chesapeake Bay history, the extensive background details for his characters and the political landscape of modern day America with the mythical cornerstones of our common cultural landscape.
Hedonism may be another name for this game, in equal parts joy at ordinary pleasures and willing blindness to the existential terrors of modern man. How else could two intelligent people, well connected and well informed about their surroundings, decide to bring a couple of kids into a world heading fast towards Apocalypse?
Today we’re being carefree chickens on the python’s back, cluck cluck.
Note: the fable of the chickens locked into a cage with a hungry python is one of the Tidewater Tales told aboard the boat named Story
Similarly, one of the literary gods invoked by Peter Sagamore is named Robert Louis Stevenson, who allegedly said that:
... except for the ephemeral pleasures of sex and a few other satisfactions, the human facts of life and death and history are so dismaying that only some reflexive numbness or self-mesmerism keeps even the most favored of us from going screaming mad.
Don’t you love it, Reader, when the storyteller includes the critical points and the commentary in the text, for your illumination and better understanding of the whole postmodern ethos? Like why this novel really needs to be one thousand plus one pages long? It’s a mighty complicated world we live in, after all.
If Byzantium is where we live, we mustn’t throw up our hands at byzantine complexity, right?
One of the most byzantine plot lines in the novel is about the dozens of secret government and military installations that dot the shores of Chesapeake Bay. Much as they would like, Peter and Kate cannot sail outside the reaches of all those three lettered acronyms and their personal journey is tightly interwoven with several conspiracy theories.
Covert government security operations, like organized criminal operations, are cancers in the body democratic. They have in common that they corrupt and falsify individuals and institutions.
This isn’t fiction; it’s the world we really live in.
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Much as I liked the X-rated personal histories of Peter and Kate and their families and friends, or their leisurely dinners, bare ass swimming and wordplay, the one part of the novel I was really looking forward to is the meeting with the Gods of Storytelling, sailing their own unusual boats into Chesapeake Bay and crossing paths with the Sagamore yacht Story
Scheherazade yarning through the night to save her neck, Odysseus homeward-striving through the wine-dark perils of the sea, D.Q. and Sancho colloquizing across the Spanish plain, Huck Finn araft with Jim, down the Father of Waters, et cetera.
They are not the only fictional characters that the tide pushes into the Chesapeake Bay, but these four are probably the stars that Peter steers by in the literary storms that blow his way: Blam and Blooey!
When he describes a youthful visit to Portugal, in search of inspiration for his first novel, and on the run from a disastrous love affair with a modern poetess, Peter also mentions ... the household gods in my backpack, a couple of Bollingen Press mythology books by Carl Jung and Joseph Cambell
Every saltwater writer probably dreams of writing something enduring and timeless like the Odyssey, the Arabian Tales or Don Quijote. Peter must somehow reconcile his dreams of glory with the white page sitting in front of him and admit that even if he doesn’t quite achieve godhood, the journey is worth taking.
So, dear Reader, at the end of our sailing holiday please stop at the boutique on the docks and order your commemorative T-shirt with the TKTTTITT logo. Hopefully, dear Reader, you will reach the same conclusion as Katherine Sherritt Sagamore:
... she had come to truly understand that both in human intimacies and in human language, the key to the treasure is the treasure.
On with the story, et cetera.
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This was my first novel by John Barth, but almost certainly the winds of modern storytelling will blow another one of his ships into my harbour. I will follow his advice and not complain about his meandering ways and byzantine plots and chose instead to believe I am not lost in the third millennium:
Maybe you are. Or it could be you’re just astray in the funhouse and taking the long way home.
Reader: May the world not soon end, for this life is sweet, here and there, and Back Creek is beautiful. God’s curse upon the Doomsday and the Sot-Weed Factors, upon all who leach and taint and subdivide, coerce and bully and kill. But upon the peacemakers and the conservators, thy blessing and ours, amen.