Vom Mythos des Normalen

by Gabor Maté, Daniel Maté, Annegret Hunke-Wormser (Translator)

Eine neue Sicht auf Gesundheit und die menschliche Entwicklung

* NEW YORK TIMES BESTSELLER *

Wir neigen dazu zu glauben, dass Normalität mit Gesundheit gleichzusetzen ist. Doch was ist eigentlich die Norm in westlichen Gesellschaften? Dieser Frage geht der renommierte Experte, Arzt und Bestsellerautor Gabor Maté in seinem neuen Buch nach. Er hat eine umfassende Untersuchung der Ursachen von Krankheiten zusammengestellt, die vor allem zeigt, wie unsere Gesellschaft diese hervorbringt und begünstigt, und wie ein natürlicher Weg zu Gesundheit und Heilung aussehen kann. Gabor Maté macht deutlich, dass unser Verständnis dessen, was als gesundheitlich »normal« gilt, falsch ist, denn es vernachlässigt die Rolle von Trauma, Stress und Alltagsdruck auf unseren Körper und Geist. Wir brauchen vielmehr eine neue Perspektive darauf, was Menschen krank macht und wie wir gängige körperliche, mentale und emotionale Beschwerden der Moderne lindern können.

In seinem lebensbejahenden Buch voller Fallgeschichten zeigt Maté wie wahre Gesundheit möglich wird.

»Ein kraftvolles, tiefgründig erzähltes, wissenschaftlich fundiertes, inspirierendes Werk voller Fallgeschichten, das uns hilft zu verstehen, wie Stress in unserer Kultur das Wohlbefinden in all seinen Facetten beeinflusst.« ― Daniel J. Siegel, Professor für Psychiatrie und Bestsellerautor

Genres: Nonfiction, Psychology, Self Help, Mental Health, Health, Audiobook, Science

625 pages, Kindle Edition

First published September 13, 2022

About the author

Dr Gabor Maté (CM) is a Hungarian-born Canadian physician who specializes in the study and treatment of addiction and is also widely recognized for his unique perspective on Attention Deficit Disorder and his firmly held belief in the connection between mind and body health.

Born in Budapest, Hungary in 1944, he is a survivor of the Nazi genocide. His maternal grandparents were killed in Auschwitz when he was five months old, his aunt disappeared during the war, and his father endured forced labour at the hands of the Nazis.

He emigrated to Canada with his family in 1957. After graduating with a B.A. from the University of British Columbia in Vancouver and a few years as a high school English and literature teacher, he returned to school to pursue his childhood dream of being a physician.

Maté ran a private family practice in East Vancouver for over twenty years. He was also the medical co-ordinator of the Palliative Care Unit at Vancouver Hospital for seven years. Currently he is the staff physician at the Portland Hotel, a residence and resource centre for the people of Vancouver's Downtown Eastside. Many of his patients suffer from mental illness, drug addiction and HIV, or all three.

Most recently, he has written about his experiences working with addicts in In the Realm of Hungry Ghosts.

He made national headlines in defense of the physicians working at Insite (a legal supervised safe injection site) after the federal Minister of Health, Tony Clement, attacked them as unethical.

Reviews

[The Conspiracy is Capitalism · Rating 5 out of 5]

The Myth of Jordan Peterson?

Preamble:
--Update: this review is now a video essay on "@TheConspiracyIsCapitalism"!
--Before you celebrate or groan, let me clarify that direct mentions of Jordan Peterson are only featured in one chapter, on parenting. Peterson’s 2018 best-seller (12 Rules for Life: An Antidote to Chaos, see link for review) is, after all, cleverly packaged as a self-help book, so it features plenty of vague “See the truth. Tell the truth.”, “order and chaos” generalities to lure us in and interpret in our own ways if our confirmation biases are susceptible to Peterson's convenient omissions/framing.
--My comparison considers the politics/philosophy behind their general approaches with addressing individual and social ills. Both start from careers involving psychology, in Canada:
a) Peterson, a clinical psychologist (although his massive popularity was spurred by politicized media from his 2016 YouTube videos critiquing a Canadian gender identity discrimination bill).
b) Maté, a physician with a focus on addiction/trauma/mental illness.
…A comparison is revealing for both sides; I’m particularly fascinated with the ways Peterson attracts audiences with often similar concerns (although perhaps differences in confirmation biases) only to lead them down opposing paths.

Highlights:

--General approaches:
i) Identifying causes:
a) Peterson’s “chaos” from “Western civilization” losing traditional Christian values (lack of meaning leading to nihilism’s “chaos”) because of Western science’s “materialist” overreach and “postmodern Neo-Marxist” “political correctness” trying to evade conflicts. (Note: capitalism/colonialism are avoided).
b) Maté’s “toxic culture” of capitalism/colonialism (society dominated by a volatile economy driven by the singular, asocial value of private profits) forcing constant dislocation, colonizing communal social relations and leaving behind normalized alienation.

ii) Solutions (individual):
a) Peterson’s self-help to find personal meaning in Christian values while normalizing trauma to best fit into the meritocratic hierarchy.
b) Maté’s self-inquiry to heal from trauma-normalization and build self-authenticity.

iii) Solutions (social):
a) Peterson’s faith in Western tradition’s meritocratic hierarchy (thus, the fix is on the individual level).
b) Maté’s challenge of “toxic culture” (capitalism/colonialism/bigotry/old science’s reductionism) with decolonization to rebuild communal relations/social values, incorporating new science’s holistic systems understanding (specifically: trauma-informed biopsychosocial medicine).


--Unpacking Maté step-by-step (and side-by-side Peterson):

1) Old science’s reductionist materialism:
--Peterson frames Western science as a “materialist” response to institutional Christianity’s difficulties in addressing real-world material conditions/suffering (as Christianity focused on spiritual salvation). Despite material gains, immaterial Christian values were forgotten which science’s materialism could not replace, eroding “Western civilization” and opening the door to nihilism’s despair or utopic “totalitarianism”. Peterson's lure is his acknowledgment of growing concerns over the lack of social meaning/values and stress from volatility (“chaos”). But what is Peterson omitting?
--Maté also addresses such concerns and wants to revive the immaterial (Ch.2: Living in an Immaterial World: Emotions, Health, and the Body-Mind Unity). Of course, Maté takes a different direction since Peterson predictably avoids key historical drivers behind Western science: capitalism/colonialism, i.e. technical and ideological innovations in profit-seeking and conquest (Peterson breaking his own “RULE #8: Tell the truth—or, at least, don’t lie” with a convenient “sin of omission”).
--I’ll refer to this as “old science” and use this section to fill in the big picture context which Maté only hints at. Old science’s powers of discovery relied on deconstruction (we can visualize with words like “dissecting”, “atomizing”, etc.); weaponized by cancerous, asocial profit-seeking, this led to a reductionist materialism: humans were reduced to labour (an input for capitalist production) which was reduced to body parts and mechanized with machines to maximize profits in the “dark Satanic mills” (William Blake, 1808) of the Industrial Revolution. We can also witness society’s anxieties of tragedy (esp. loss of human control) in this great transformation of old science’s reductionist mechanization in Frankenstein (1818).
--As Europe’s social crisis mounted (only relieved with migration to settler colonies), foreign societies were reduced to raw materials (colonial plantations) and even cheaper body parts (slaves, “coolies”) to feed Western industrialization. This is capitalism’s materialism, to fulfil the viral logic of endless private accumulation; this abstract, asocial mechanization has only grown to haunt our social imagination since 1818 Frankenstein, from Charlie Chaplin’s 1936 film Modern Times to the 1999 film The Matrix.
--A cultural consequence has been the wiping away of social values (both domestic and foreign) of unity/balance (between mind/body/spirit; human/nature):
-ex. for Descartes’ dualism in Western old science separating mind vs. body, human vs. nature, etc., see Less is More: How Degrowth Will Save the World, in particular Ch.1 “Capitalism – A Creation Story” vs. Ch.6 “Everything is Connected”.
-ex. see Ch.8 of This Changes Everything: Capitalism vs. The Climate:

The institution [The Royal Society, the pioneering scientific academy founded in 1660] was at the forefront of Britain’s colonial project, sponsoring voyages by Captain James Cook (including the one in which he laid claim to New Zealand), and for over forty years the Royal Society was led by one of Cook’s fellow explorers, the wealthy botanist Joseph Banks, described by a British colonial official as “the staunchest imperialist of the day.” [emphases added]

--Instead of only critiquing science’s values (Peterson), what is capitalism’s value system? (See later). Furthermore, Peterson can only counter his vague science-materialism by proselytizing the immaterial values of the Christian Bible, a non-solution when he accepts capitalism (will the Bible be sufficient for capitalist profit-seeking, besides selling Peterson’s self-help books and filling arenas for megachurches? What will this do to traditional values?). The sad irony is that Peterson also blames “postmodern/neo-Marxist” ideology for destroying his traditional values, when the only Marxist book (pamphlet, really) he seems bothered to read identifies the capitalist culprit:

Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch [i.e. capitalism, with its singular endless profit-seeking, competition’s “creative destruction”, boom/bust volatility] from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real condition of life, and his relations with his kind. [-The Communist Manifesto; emphases added; sadly, the last bit has not occurred for reactionaries like Peterson]

2) New science’s holistic synthesis:
--Returning to Maté, old science’s reductionist materialism created a Western medical paradigm that:
i) Reduces complexities of human health to biology.
ii) Separates mind vs. body.
--Maté confronts this directly with “new science”. Note: relatively “new” in Western science, i.e. complex systems where the overall system is greater than the sum of its reductionist parts (Thinking in Systems: A Primer); also, as long as capitalism remains the economic driver, “new science” cannot transform the real world (ex. climate science vs. current practice).
--Applied to medicine, this requires a new paradigm: biopsychosocial medicine. In other words, social health far broader than a 15-minute doctor visit when things are already falling apart for symptomatic, drug-induced relief/isolated interventions.
--Reductionist biology focuses on genetics. However, hopes for the holy grail of genetic answers for illnesses have receded with the lackluster Human Genome Project, replaced with the growing recognition of epigenetics: environmental experiences triggering gene expression.
--Maté starts with trauma, especially a broader definition that features conflicts in:
i) Attachment: social belonging, starting with parental nurturing.
ii) Authenticity: autonomy, our true nature, which needs to be developed.
--Human’s uniquely long infancy is particularly vulnerable to trauma. Human infants are so undeveloped for so long that the typical defensive responses of fight or flight are not available. So, the remaining survival mechanism to trauma is freeze: suppression (in a sense, self-blame) is more tolerable than fearing the environment (esp. the parents) is dangerous with no escape.
--However, as infants lack rationality/conscious decision-making, this risks the freeze response becoming stuck, derailing the healthy development of response flexibility. This disconnection starts to manifest as chronic self-blame, lack of self-worth, anxiety, self-harm, etc. The infant is taught that only certain parts of themselves are acceptable, stunting development of authenticity (compare with Peterson on parenting, see later!). I was particularly disturbed by the infant’s freeze response lacking conscious control (“suppression” = conscious), hiding more in the subconscious (“repression”); this means while chronic stress manifests in the body (triggering inflammation, increasing susceptibility to mental/auto-immune illnesses etc.; see Maté’s When the Body Says No: The Cost of Hidden Stress), the mind does not detect it. Signals (ex. pain) are crucial for keeping us safe, to warn us to adjust our behaviors.
--Rather than relying on Peterson’s convenient crutch of “life is suffering” (God’s mysterious ways, or the reductionist-materialist equivalent of random genetics/bad luck), new science’s biopsychosocial medicine is exploring the complex unifying relations at play. Instead of merely treating illness (especially chronic illness and its growing prevalence) as external invaders that must be defeated in a war, illnesses may provide signals/meaning of deeper imbalances (“disease as teacher”). Maté is most renowned for his work on addiction as a coping mechanism to pain/social dislocation, rather than the focus on genetics/chemicals: In the Realm of Hungry Ghosts: Close Encounters with Addiction. Another vivid example is certain personality traits and cancers. Such complexities should not be reduced to simple linear causations, but completely neglecting such relations is also not helpful.

...see comments below for the rest of this review (Peterson on parenting, Capitalism's toxic culture, Healing, New science vs. pseudoscience?)...

[Danny · Rating 5 out of 5]

And once again Gabor has me questioning everything I thought I knew about myself.

I've noticed the negative reviews will usually say 1 of 2 things: This book is pessimistic without offering decent solutions and that there is a lot of parent-blaming.
I think this depends on the reader and what their intention is going into this book. What some saw as doom-inducing analysis with no happy ending, I saw as an opportunity to see the full scope of environmental influences, the ones my trauma-informed personality never let me see.

I felt lighter with each page, dissecting all the oppressive beliefs I had never questioned. I saw all the responsibility I unrightfully carried, all the 'your not one of them,' 'you are stupid and worthless,' 'your pain is due to your own hands.' That doesn't mean I shifted the blame to my parents or culture or shitty high school boyfriend, Instead I finally looked adolescent Danny in the eye with compassion, the Danny I wasn't on talking terms with for years.

Somewhere in the book one of Gabor's patients said that addiction saved his life and it shook me to tears. I spent my whole life blaming all my flaws and downfalls on my addictions. They were the reason I wasn't well-educated and didn't go to University, the reason I lost friends and disgraced family, but in all honestly, my vices are the only reason I stayed alive. That unendurable pain and confusions as a 16-year-old is the reason I found refuge in alcohol and drugs and they became the soft pillow I'd cry into every night.

With these and many other discoveries, I saw hope, not doom. None of this is innate nor indisputable, everything I thought I knew about myself and what surrounds me is on trial and I am finally the judge.

Confucius said to nurture a healthy nation we must first start with ourselves. Once we are healthy, it will reflect onto our family, once our family is healthy, it will reflect onto our community, once the community is healthy, it will reflect onto our nation.

If you are looking to peel away the toxic excess, this book is definitely for you.

[Elyse Walters · Rating 2 out of 5]

Audiobook….read by Daniel Mate
…..18 hours and 12 minutes

“The Myth of Normal”, was written by father and son:
renowned physician Gabor Mate and his son Daniel Mate.
While listening to 18 hours of the cultural causes of illnesses and disease —and how society is failing us…..
my own mind was going berserk!
Clearly haywire!!!!
This book drove my own brain batty!!
I have no idea ‘what’ I’m suppose to do with sooooo much ongoing negativity… sooooo much homelessness and despair ….. soooo much detail ….. for which I’ve little power to honestly do anything about the general shitty conditions of modern life.

Definitions:
Normal: conforming to a standard, usual, typical, expected.
“It’s quite normal for puppies to bolt their food”.

Myth: a traditional story, especially one concerning the early history of people or explaining some natural or social phenomenon, and typically involving supernatural beings or events

I’m being ‘gut-honest’ here when I say that I felt this book was extremely overwhelming…pointing to more things that don’t work than for providing any real concrete - joyful hope or transformation.
Basically I felt it was sooo gloomy— so completely haywire itself — I don’t believe that the spilling the beans on the truth - sooooo much of it in one book — TOO MANY ISSUES— vomiting everything wrong — will make much of a difference to anyone.

I was left with a bad taste in my mouth -
I felt bitter at times -
I felt the entire book was ridiculously absurd.
I’m not sure it would ultimately make one damn difference in ‘correction’ or ‘healing’ anyone!!!!
It points to sooooo many things wrong — that even when it attempted to fluff and smooth out the wrinkles—provide insight and support for how we all might DO BETTER…
I was already too far gone in the bleakness of ‘fuck- it’.

Want a inside brief (ha) look at topics covered?
Here ya go…..
Mental illness, stress, attachment vs. authenticity,
split sense of self, perfectionism, hiding feelings, seeking love, formative years, downsizing to adapt to our situations, jeopardize health,
personality traits, survival solutions, wounding, and conditional attention that we each desire and require, compulsive helpers, seekers for recognition and stardom, compensation for all that we have lost, addictions, it’s hard to get enough of something that almost works, relief we buy, brain chemicals that get released during moments when we feel loved, temporary endorphin hits, appreciation, approval, aches at this soul, external replenishments, relationship catastrophes, a fundamental reassessment of who we think we are, emotional connection to illness, body-mind connections, blame, shame, a capacity to take it and bounce back, neurotic abilities, disconnecting from my feelings, abandon, unloved, victimized, guilt is awful, attachments & survival, lifelong grief, and suppression, distortion of human development, the growth of the mind, human nature and human needs,
aging, accomplishments, every a society makes assumptions about human nature, manipulative self-serving behaviors, aggressiveness versus kindness, rage, noble and narcissistic behaviors, influential behaviors, we often equate how we are being with who we are, we replicant undesirable repetitions that are not healthy for our well-being but can’t seem to stop it, sad sagas, basic essentials to our every day needs, frustrations, conception to adolescence, the environment, the conditions in which we live where development takes place —either meets our needs or not— genetics, invention, habits,
facets of trauma, interpersonal biology, diseases in the immune system, expectations, evolutions, psychological denials, cultural and social interactions, westerners and indigenous people connecting, community,
traditions, a condition of caring, harmony, and equilibrium, thriving versus suffering, modern received wisdom, fundamentally selfish, our capitalistic society, and true to oneself, a sturdy or fragile foundation,
honoring children, heroes, respect for personhood, urgent norms, we discover who we are from the inside, we are ‘feeling’ creatures, Eckert Tolle, apparition of rationality, the nervous system that regulate our unconscious thoughts and actions, early behavior years — research has shown that early experiences mold behaviors, emotional beliefs, learning styirs, relationship dynamics, and the ability to handle stress,
the architecture of the brain begins before birth and continues into adulthood,
child/adult early development sets the stage with the strength or weakness of their emotional connection with theyself,
parent blaming is not only cruel but it’s nonsensical, childcare, education, ADHD, social media, Doctor’s research, chronically missing the goal of society, failure to grasp the need of the developing child, energetic presence, welcomed and wanted, guidance, naughty or nice, setting boundaries, compromised growth, security, lack of security,
despite all of our love for our children, we, as parents don’t always know how to fulfill all that they require, limitations, early nurturing and warmth have a long lasting impact on mental health well into adulthood, we are wired to connect with one another which we learned from early childhood with our caregivers,
fear, panic, lust, play, parent/child attachment affects for decades later. Anxiety and depression, It takes a toxic culture to raise a child, parental preferences versus children’s needs, alienation from one’s own instincts, physical molding of children, abuse,
Parenting Manuels and a source to social conformity,
chronic resistance to sleep in infancy, antidote to chaos, dictates of society, Dr. Spock’s baby childcare,
“when a baby is born a mother is born”, the family unit built in physiologically and emotionally caretaking, imaging studies, complex brain structures, skin to skin contact between Mother’s and infant, our culture has become contact starved, the evolved list of raising a baby,
Soothing and responsiveness,
Frequent breast-feeding,
Positive social support for both mother and infant,
Native free play and nature
Constant physical touch during the first year of a child’s life, circumcision, respect and dignity for the baby, wine spots when it comes to children, punishment, an absence of punishment, maternal misery an infant stress, why I no longer believe that babies should cry themselves to sleep, the torture of ignoring a babies cries because the doctor says to do that and the hurt it is for a mom,
Pre-frontal lobe bullshit,
physically available yet not emotionally available,
economic anxiety, American children most likely will be less prosperous than their parents for the first time in history, lonely parents, The more support the parents can receive for their own needs it better they can supply for their children’s needs, Socialized childcare for all type policies where all the mundane tasks get taken care of so that the mother can simply stay in bed and nurse her baby, Community is where the children play with the other children on their street and all of their parents are surrogate parents to one another’s kids, local stores are becoming an endangered species, more and more of us drive, often by ourselves too far away places rather than close by facilities,
Segregated schools church participation is dwindling, we have been pulled apart from one another and our communities in recent days, we have become fish out of water, Joni Mitchell got it right… “we really don’t know what we’ve got until it’s gone”,
forcing the brain in the wrong direction in childhood, Mother blaming, parents don’t raise their children in isolation from society, denial of a child’s needs, misinformation yes parents receive and how to raise their young, pressures to compete, exploitation in small children and youth, parents try to do their best… their best has been constrained from things they didn’t understand,
being aware that guilt, blame, and shame are not helpful, we need to put aside blaming parents and take a good look at the challenge of raising children in a toxic environment, silence, poverty, despair, paranoia, the departure of adults involved with kids daily lives, weakening of family ties,
brain circuits going haywire,
an attachment void, peer groups and seeking acceptance, holding onto our kids and why parenting relationships are more important to our children and their peer friendships, consumed by expectations keeping a child from normal maturing long into their adulthood, …..
and….
I haven’t even skimmed the surface.

Like I said … my brain went haywire!
It was too much - perhaps accurate - perhaps written with passion, purpose, and research ….
but in reality, I felt this book was too toxic itself … triggering more devastating facts about the ways early childhood trauma has
harmed one’s brain — causing life long problems into adulthood…..(society being a culprit)….that there is no way in hell any one reader will walk away experiencing health, happiness, and empowerment into anything tangible.

I don’t particularly recommend reading it ….
unless ….
one enjoys pointing to every failure made to man about every day modern life.
The mental-game-playing (investigation of society’s failures)….
…. all that is wrong with our education, poverty, racism, environmental conditions, parenting, healthcare system, etc. and the interplay between body and mind ….
just might add to the wacky absurdities….
sooooo much so ….
that it’s possible by the end of these 18 hours — the best solution might be to toss the book out the window …
because it ‘feed’ more craziness into the brain than it takes away.

A very informative non-fun book.
But….
I wouldn’t give this book to my best friend.
I came away feeling less inspired about the conditions of life than before I started it.

Right now - today - my own hospital is in crisis. Over 20,000 mental health workers have been on strike for the past six weeks. There is no solution — no transformative resolution.
It’s the longest mental health strike in the history of our country.
Clearly — ‘understanding’ trauma is not enough.

“The Myth of Normal” — for me — ‘added’ — to the meshugena problems and insanity of mental health.

Exhausted, powerless, and came away with a resigned experience!

2 stars….. as I wouldn’t give this academic-in-nature-overly assuming-book to my best friend.

[Elise Loehnen · Rating 5 out of 5]

An essential text of hard-won wisdom from one of our culture’s wisest leaders. Gabor touches on all facets of culture and society, from psychoneurobiology, to addiction, to what it means to be alive, offering insight, some hope, and the world’s most stunning bibliography of resources. Buttressed with research and personal story, it’s also a beautiful read.

[Robert Nolin · Rating 2 out of 5]

Imagine this:

You take your car into the shop, and the mechanic, reputed to be a mechanical genius, tells you all about your car, how it works, and how it can stop working correctly. Turns out how the car was made is important. Influences and so forth. You nod to show interest. You're assured this guy knows his business. "My car had a rough childhood," you tell him, and he nods sagely.

But then this mechanic starts in about "globalization," "late-stage capitalism," and you start to look at your watch, thinking this was a mistake. "Yeah, both those parties are two legs in the same pair of pants. Corporations run America." Then he points to a leak coming from the undercarriage. "Got some nasty inflammation there, mate. You been driving some stressful roads lately?" He looks at you accusingly.

"Look," you tell him, "I just wanted you to fix my car..."
He's furious.
"Fix. Your. Car. Are you serious? In this world? Ha! Nothing can be fixed, the whole system is broken..."
As he breaks down sobbing, you quietly leave the repair shop. Luckily, all you lost was $30 on a book. Phew.

[C · Rating 3 out of 5]

This is a philosophy book pretending to be a pure science book, and I wish it had been a little more honest in that regard.

I actually do find the ideas compelling (that trauma exacerbates or can be the root of illness, and that current society exposes people to potentially traumatic situations in many forms). I think they're well worth exploring. I also appreciated the strong support of /some/ of the cited science, such as the Adverse Childhood Experiences (ACE) study.

On the other hand, I felt that the citations for many topics were not as robust or sufficient. I also think there's something icky about presenting an anecdote about spontaneous cancer remission as proof (not hypothesis) of a trauma-healing narrative. Correlation is not causation always...especially when you have one data point! Can it be proven? No, and that's ok - but please don't present it like it's incontrovertible truth. Especially in a society where people desperate for relief or a miracle so often turn to alternative medicine and faith healing, and die.

This is weird, but what ticked me off enough to write this review is a throwaway line near the end of the book that the Chinese word for "crisis" contains the glyphs for "danger" and "opportunity". How the heck did that get through to the final manuscript?? How many times has this myth been debunked?? If something as simple as that wasn't fact checked, you have to wonder about the trustworthiness of the whole book.

[Brandi Thompson · Rating 2 out of 5]

tl;dr: A long, rambling book about the effect (real and perceived) of trauma on the body with some really good points, and some really terrible points.

Talk about a polarizing book, woo. This was a long, and exhausting journey to get through. There are some really valuable points in this book, but, unfortunately, it is a scattered mess that also takes it to extremes. The bad thing about taking it to extremes is you then throw away all the valid points made in the book, because people's brains just shut off and say 'well, the whole thing must be bad' when that isn't the case.

The pros:

- I do agree heavily with the concept that too many medical professionals divide 'brain' and 'body' treatment, as if they are two different things, when it's all connected.

- Trauma absolutely affects your body and your immune system.

- He talks quite a bit about social inequities and their effects on marginalized people. For example: The maternal mortality rate for Black women being so much higher than for white women. This is something that needs to be a conversation in our society. I love that he brings it up, but unfortunately, he never provides any suggestions for this huge social issue.

- He talks about the importance of protecting children and preventing trauma, and how children so often get the proverbial short end of the stick. Another conversation we need to be having. So much of the way society views and treats children does cause harm and prevents them from growing into the healthy adults we want them to be.

- He has extensive experience working with people dealing with addiction, and how the root of addiction is people who are suffering and in need. That is so true, and that's something else our society needs to continue to improve on, is not seeing addictions as a fault, but as an unmet need.

The cons:

- Lots of extremes. So, basically he says even IN UTERO "trauma", like a 'stressed mother' can cause 'diseases' like ADHD (which is not a disease). So, while yes, I do think pregnant people need support, and families need support, there is a lot said in here that feels like parent blaming (even though he claims he's not trying to do that). There is a LOT of stuff like "CIO causes lifelong trauma" (I never did CIO, but I find that a problematic statement), "parents being stressed out while a child is young causes lifelong trauma", etc. And, yes, elements of this are true. I know first hand that a very unstable family life is traumatic. Many of us know about ACE scores and c-ptsd, which are valid traumas and should be discussed, and supported. But, humans are going to get stressed. That's part of being human. His statements become extreme reaches, and it ruins the rest of it.

- The book is just a jumbled mess. It's funny, as apparently the author is ADHD and even wrote an older book about 'curing' ADHD, but it makes me laugh, because this book is one long, random tangent that just radiates the ADHD brain process. Perhaps because I am ADHD, I could kind of keep up, but it was exhausting. It felt like there was no editor. It just jumped all over the place.

- Some of his 'suggestions' or 'examples' of people who 'healed their trauma' are more extremes like someone who went mountain climbing with former members of the IRA, or someone 'forgiving' their abusers, and that magically 'healed' and erased their trauma somehow. Then, he does a whole chapter focused on the concept of healing via psilocybin experiences (specifically referring to stuff used by peoples in South America, etc). The thing is, again, I've actually READ research about microdosing with psilocybin, and seen research saying it can have a positive effect on traumatized brains. But, instead of using studies that actually hint of scientific proof, he instead tells a story about being in South America with 'shamans' and the ilk. Again, taking it to an extreme that is completely relatable to the majority of people, instead of sticking to the middle ground and using studies around microdosing of certain substances.

- He says some really inappropriate and disturbing things about celebrities/political people that he's never met. He does SAY that he hasn't worked with them directly, but I still found his rambles about Trump, Hillary Clinton and especially Robin Williams, to be both pointless and even dangerous. He basically suggests had Robin Williams 'healed his inner trauma' he could still be alive today. It really, really left a bad taste in my mouth.

- He also dedicates a substantial amount of space to 'spontaneous healing' with examples of people who had terminal cancer, who did some yoga (paraphrasing) and magically found themselves cured. Again, I DO think that any healing should be multifaceted, but it just smacks of 'woo' and dangerous pseudoscience. There are too many extremes for it to be taken seriously.

- Ironically, in his chapter about the inequality of stress and demands placed on women, he closes the chapter by talking about the BENEFITS TO MEN if we can reduce the stress on women. It was just ironic (and eye rolling).

___________________

All in all, had this book had some serious editing, it could have been great. But, it's mostly a jumble of stuff, and I find his attitude toward ADHD to be incredibly problematic. He constantly refers to ADHD as a 'disease' or similar terms, and suggesting that trauma causes ADHD. For me, there is a lack of conversation around correlation vs. causation. He ALMOST gets it at one point, with the quote "Children, especially highly sensitive children, can be wounded in multiple ways". So, for me, from the neurodiversity standpoint, I see neurodivergent people as more PRONE to trauma and more prone to illness, especially after living through trauma. He definitely seems to have a clear dividing line between ADHD and Autism, even though current research does NOT SUPPORT THAT. Research is showing more and more that ADHD and Autism (as well as other flavors of neurodivergent brains) are genetically connected. As far as mentioning Autism in the book, there are really only two mentions. One was mentioning a 'professional' who brings up two primary stereotypes of Autistic people 'having speech delays and lacking eye contact' and the other is talking very briefly about Greta Thunberg. He seems to cherry pick his 'data' to agree with his own, very biased, point of view.

I think the author seems like an interesting person. He has some cool stories to tell. But, this book is heavily biased to the point of being problematic, and is framed up as scientific while using questionable resources to back up his claims. I think we DO need a shift in our medical model, and a better understanding of the brain/body connection, but I also believe some people are simply born disabled, or prone to highly sensitive brains and bodies, and that's regardless of trauma.

If you choose to read this, please read it with a heavy dose of salt and good luck.

[Sippy · Rating 2 out of 5]

2.5 ⭐
Some parts of this book were really good and resonated with me. Many parts didn't and the further I got into the book the more I skipped and sometimes scanned as a result of it.

Too many anecdotes of famous and unknown people, that get tiresome after a while. Too broad too all over the place. Too often seamingly confusing correlation and causation, questions about direction of causation and unmentioned but likely intervening variables that need expliciting.

Maté is at his best, when he sticks to his own field, it is more condensed, more precise and correlation and causation seem better researched, explicited and explained.

Still happy I got to read the better chapters and also happy I allowed myself to simply skip what wasn't of enough interest to me personally. Time I would never get back, as I, for one, will only live once. Amen.


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Long review in Dutch/Uitgebreide Nederlandstalige boekbespreking: https://zinvollerleven.nl/the-myth-of...

[Erica · Rating 5 out of 5]

Trigger Warning: Inherently this book is about trauma. Various topics are discussed with real life examples included. Ensure you use caution when reading.

“In the most health-obsessed society ever, all is not well”

Maté gets right into it – drawing you in with some surprising statistics from around the globe and right here at home in Canada. It is fascinating. Through each chapter, we are giving not only the facts, but also real-life stories that help us to connect to these facts. Maté writes in an eye-opening, relatable, and accessible way. One of the topics covered is pregnancy, labour and delivery and c-sections. I have never had children, but this opened my eyes to all the questions and concerns that surround this event. I found it incredibly informative.

“Trauma, until we work it through, keeps us stuck in the past, robbing us of the present moment’s riches, limiting who we can be.”

Maté discusses how women traditionally are taught to stifle their feelings, to hide how they are really feeling, to be quiet and well behaved. While I know I have personally felt like this at times in my life, it felt like being validated in my feelings. This is a societal norm that needs to be changed. I found myself nodding and reading out facts to those around me, compelled to share what I was learning.

“What joys have you denied yourself out of a belief that you don’t deserve them, or out of a conditioned fear that they’ll be snatched away.”

There are so many quotes that I want to pull from this book. This one made me stop, set the book down and really think about what this means. How true this is in my daily life and how my own thinking needs to be changed. Maté includes a self-inquiry exercise which gives you questions to ask yourself weekly. These chapters resonated with me and almost felt like the questions were directed to me personally. I loved that he spoke about what is happening, moved through the stages, and provided solutions.

This book is informative, highly research and thought provoking. Maté leads us through nature, human development, culture and how we can become whole. It is an intensive read and I would recommend a pen and paper handy to make notes. While not everything was for me, I believe there can be something valuable for everyone in this book and it is one that I will return to. There are great exercises and I loved that it helped me change and reframe my thinking. The standout for me - the vulnerability of the author. Through out the book, he discusses his own trauma and reactions. It is helpful to know that this expert is still working to become whole and can fall into the same traps as anyone else. It helps to normalize trauma and its effects.

I would highly recommend that you read this book – taking care for yourself in doing so.

Huge thank you to Penguin Random House for my gifted copy in exchange for an honest review.

[Mansoor · Rating 1 out of 5]

لب کلام این کتاب کت و کلفت را می‌شود در چند جمله خلاصه کرد: در جامعه‌ی مدرن، عملا تمام افراد گرفتار تروما هستند. سرچشمه‌ی همه‌شان هم آسیب‌های دوران کودکی است. این آسیب‌ها نیز به نوبه‌ی خود محصول نظامی ارزشی‌اند متکی بر فردگرایی، توانایی، اتکا به خود، پشتکار و موفقیت. فرهنگ رایج این تروما را عادی جلوه می‌دهد و اگر هم به آسیب‌زایی‌اش اقرار کند، آن را به عوامل زیست‌شناختی منسوب می‌کند و سعی دارد دلیل اصلی و فرهنگی‌اش را پنهان کند: کاپیتالیسم

راه‌حل نویسنده هم طبعا ازمیان‌بردن کاپیتالیسم و برپایی نظام «شفابخشی» است که همه‌ی آسیب‌دیدگان را بی‌چون و چرا می‌پذیرد. چاره‌اش هم یک انقلاب آرمانی است که ما را از شر این جامعه‌ی فاسد خلاص کند

به تعبیر دیگر، اگر ژان‌ژاک روسو روان‌پزشک* می‌بود، یحتمل چنین کتابی می‌نوشت. البته نویسنده افکار روسویی‌اش را قدری به جامه‌ی علم دروغین هم آراسته تا جذاب‌تر جلوه کند

نویسنده که متعلق به خانواده‌ای یهودی از قربانیان هولوکاست است، می‌کوشد ماجراهایی را که بر خانواده‌ی خودش رفته به برداشتش از زندگی دیگران هم منتقل کند. مثلا ایو انسلر، نویسنده‌ی مردستیز کتاب «مونولوگ‌های واژن»، مدعی است چون در کودکی قربانی آزار و اذیت جنسی بوده، بعدها در شصت سالگی مبتلا به سرطان رحم شده. نویسنده نه‌تنها این مدعای چرند و مضحک را درجا می‌پذیرد، بلکه آن را نمونه‌ای عالی از روان‌آگاهی می‌داند. البته اگر فرد مبتلا به درد و اندوهی هم پیدا شود که نتواند دردش را به ترومای دوران کودکی ربط دهد، نویسنده خودش آستین بالا می‌زند و می‌گوید تروما باید جایی مخفی شده باشد. بگردیم پیدایش کنیم. بالاخره مگر می‌شود کسی در جامعه‌ی کاپیتالیستی زندگی کند و دچار تروما نباشد؟ محال ممکن است

البته نقد نویسنده به فرهنگ جمعی و تاثیر مخربش بر ذهن مردم به‌کلی هم از مرحله پرت نیست، به شرطی که عوض کاپیتالیسم نگاهی بیندازیم به نهادهای جامعه، خاصه نهاد خانواده، و ببینیم چطور در معرض حملات ویرانگر فرهنگ پرگرسیو جمعی بوده‌اند. نهاد خانواده در گذشته سپری بود در مقابل بی‌رحمی بازار و دست‌اندازی‌های دولت، اگر پرگرسیوهایی مانند نویسنده‌ی این کتاب وحشیانه به آن حمله نمی‌کردند

*هرچند نویسنده روان‌پزشک هم نیست و صرفا مدرک پزشکی عمومی دارد

[Marsha · Rating 4 out of 5]

This is a sobering book about the toxicity of our society and how to make things better. While I enjoy the author's voice and respect his scholarship, this was too much to be packed in to a single book. In some ways, it overwhelms the reader. If you buy this, approach it a bit at a time. Otherwise it can be like trying to take a sip of water from a fire-hydrant.

[CanadianReader · Rating 2 out of 5]

Rating: 2.5

Gabor Maté is a physician-author who has long been interested in the psychological and social factors that impact patients’ health. He’s written books on ADHD, addiction, and psychosomatic medicine, and co-authored one on child development. In all his books, he’s demonstrated particular interest in attachment theory—ideas concerning children’s relationships with primary caregivers—and the long-lasting effects of distressing early-life experiences. “Health and illness are not random states in a particular body or body part,” he writes in his new book. “They are, in fact, an expression of an entire life lived, one that cannot, in turn, be understood in isolation” and arise from “a web of circumstances, relationships, events, and experiences.”

Maté opines that we live in a toxic culture. What we have come to accept as “normal” is actually abnormal and fails to meet natural, inborn needs. In terms of physical health alone, stats from the US, “the epicentre of the globalized economy,” speak volumes about how wrong things are: 60% of American adults have a chronic disorder, such as diabetes or hypertension; over 40% have two or more such conditions; and nearly 70% are on at least one prescription medication. Diagnoses of mental illness, especially anxiety and depression, are also skyrocketing in the Western world.

Other health professionals might reasonably attribute at least some of these conditions to the daily consumption of ultra-processed foods, which set people up for metabolic syndrome—insulin resistance, high blood pressure, and obesity—as well as autoimmune disease. Harvard psychiatrist Christopher Palmer has recently put forward the theory that psychiatric illness may arise from dysfunction of mitochondria, the “powerhouses” of cells that turn glucose into ATP, the compound that fuels physiological processes. Palmer has noted that metabolic disorders and cardiovascular disease rates are extremely high in those who suffer from severe mental illness. Psychiatric conditions, therefore, may essentially be metabolic disorders. Maté, however, is almost exclusively focused on how our society’s failure to meet human needs creates stress (or “trauma”), which in turn causes physical and mental dysfunction. Chronically stressed people’s bodies are flooded with the hormones adrenaline and cortisol. Tissues become inflamed, blood vessels narrow, blood clots form, bones can thin, and the immune system, which normally destroys aberrant cells (including cancer), is suppressed.

In the first of the five parts of his book, Maté expands the concept of trauma. The word is generally used to characterize profound distress related to the experience of war, natural disasters, or extreme abuse. He believes there’s another dimension: what he calls “small-t” trauma, the painful daily events that adversely affect individuals and predispose them to both physical and mental illness. He states many times that it’s not what happens to you, but what happens inside you that is the issue. It doesn’t take a war; a person can become disturbed in seemingly “normal” environments. People with psychic wounds carry residual burdens: suppressed, repressed, or unexamined emotions; shame; poor coping techniques; and automatic neurotic reactions. There appears to be no shortage of papers linking suppressed anger/“niceness,” PTSD, grief, or a history of child sexual abuse to a variety of ailments, including cancer, ALS, or cardiovascular disease.

Maté believes that only a few outliers in our society are not traumatized. I don’t buy this, probably because I do not think of “trauma” and being “traumatized”—nor do I use those words—as liberally as Maté does. I believe there’s value in differentiating between intense, disabling distress arising from extreme conditions or life-threatening events and the suffering that is the result of, say, less skillful or poorly “attuned” parenting. This is not to deny that emotionally painful events—in the family, for example—can cast a long shadow. Maté points to studies that show that stress can impact humans even before birth. The quality of a potential father’s sperm can apparently be affected by the life pressures the man is under, and the development of a fetus’s stress apparatus can be compromised by the tensions or depression experienced by the mother. Ideally, negative stress should be minimized, but in reality expectant mothers cannot avoid exposure.

Parts II and III of The Myth of Normal focus in turn on the distortion of human development and the need to look at afflictions as adaptations. Maté writes about the ways that children’s needs in particular go unmet. The problem starts with the medicalization of pregnancy and birth and parents’ deferring to experts rather than trusting their own instincts about what their kids need. (In my opinion, he presented no compelling evidence to support either of these ideas.) He does single out Dr. Benjamin Spock’s 1946 Baby and Child Care, which continues to have some influence on childrearing practices. In that bestseller, Spock counselled parents not to respond to an infant’s cries once the child had been put to bed. The baby needed to learn that nighttime was for sleeping; “tyrannical” tendencies had to be curbed. Maté counters that a caregiver’s failure to respond to children’s distress induces panic. The preverbal child gets the message that the world is unsafe, that no one will help him when he’s scared. Anxiety and other psychological problems begin to take root. According to Maté, two human needs—attachment and authenticity—compete during childhood. Attachment, he says, will always win out over authenticity. The child learns early that nothing must threaten the bond with his parent; survival depends on it. If certain of the child’s tendencies—the expression of anger, for example—are considered unacceptable or unlikeable by the parent, the child will suppress or repress them so as not to compromise the relationship. It is this stifling of aspects of one’s essential nature that leads to problems, including physical illness, down the road. I think this is a valuable insight, but I’m doubtful that a child’s having a time-out to calm down after an angry or aggressive outburst (for hitting a sibling, for example, or not getting something he wants) is going to damage him for life. Learning to self-regulate and self-soothe are important early lessons.

Maté summarily dismisses genetics and contends that many mental afflictions are understandable adaptations to needs that went unmet early in life. He laments that so few clinicians ask patients, even those who present with autoimmune disorders, what they’ve gone through in the time leading up to symptom presentation. For him, the clues lie in the patient’s story. Maté goes so far as to suggest that even the delusions, hallucinations, and paranoia of a psychotic patient make sense in light of the person’s early-life story. He presents cases in which extreme psychiatric symptoms resolved when patients were invited to tell what happened to them or to articulate what they believed to be the problem. If only it were that simple. It may work for some, but severely mentally ill people often experience anosognosia: they don’t recognize they are ill and are incapable of being insightful about their condition. Maté does allow that such patients’ understanding may be facilitated by the use of psychotropic drugs.

In Part IV, the author tackles the sense of dislocation and lack of meaning many feel in Western capitalist society, where sociopathic corporations reign supreme. I found his brief discussion of our polarized political scene and the psychology underpinning people’s attraction to certain types of leaders interesting to read.

In the fifth and final part, Maté presents ways that healing might occur, as well as a few, hardly typical, stories of people who have been transformed by (and, in one case, spontaneously freed of) severe illness. He outlines principles and exercises for psychological healing, including a practice he calls “compassionate inquiry,” which struck me as a useful tool. Maté himself has undergone treatment with psychedelics and has facilitated retreats in which ayahuasca, a traditional South American psychoactive drink, is used. Seeking answers to individual life problems and insights into personal conflicts, retreat participants drink the bitter brew during ceremonies guided by indigenous shamans. I was surprised to read about this New-Age-style direction in Maté’s work—though I’m aware that psilocybin is being investigated as a treatment for depression and end-of-life distress. Many aspects of Maté’s work, including his interest in early trauma, reminded me of psychiatrist Stanislav Grof’s preoccupations. Years ago, Grof, one of the founders of transpersonal psychology, pioneered experiments with psychedelics, believing that these substances could provide people with transcendent or mystical experiences. Like psychologist Arthur Janov, who developed Primal Scream Therapy, Grof was also keenly interested in birth trauma. He thought hallucinogens might allow patients to retrieve otherwise inaccessible early memories. It seems that those ideas never went away.

The Myth of Normal is an ambitious and very long book. With endnotes included, the print version runs to an excessive 576 pages. Maté has synthesized a large body of information and refers to the research and big ideas of many social and neuroscientists, but at times it appeared to me that he wanted to document everything he’d read and every interview he’d conducted pertaining to his subject. A judicious selection of supporting evidence would’ve cut the book in half and increased its readability. I particularly question the need for separate “Woke” chapters on race and socioeconomic status, women and the patriarchy, and the medicalization of childbirth. These three chapters could easily have been collapsed into a single short one. Was the race and gender material (complete with pronouns and critical-race-theory/identity-politics jargon) actually necessary, or was it included primarily to put the author’s commitment to “social justice” on display? Only those who’ve lived under a rock for the past few years would be unacquainted with the key points in the chapter. Another feature of the book that I found strange in its excess was the author’s frequent obeisance to his wife, Rae, for her wisdom and forbearance in the face of his neuroses and self-absorption. At one point, he observes, “I talk a much better gender-equality game than I sometimes play.” Maybe the Rae-themed hymns of praise are further evidence of that tendency.

Having said all this, I did appreciate Maté’s discussion of the (new-to-me) work of many scientists and researchers. Also valuable were recaps of his interviews with people familiar with the food industry and big-tech’s strategies to hook people on their products—sugary or electronic. These corporations employ neuroscientists who can advise on how best to exploit the brain’s dopamine (reward/motivation/pleasure) pathways. Maté’s consideration of addiction is also informed and illuminating. This perhaps shouldn’t surprise, as he spent many years working with the homeless, marginalized, and addicted people of Vancouver’s notorious Downtown Eastside. However it’s not clear why he chose to present quite so many snippets of his interviews with celebrities—including Darrell Hammond of Saturday Night Live fame, Lena Dunham, and Alanis Morrisette. After a while, I became irritated by these reports on the famous, which felt like so much name-dropping, but it’s possible that they were intended to highlight that the “successful” can be as troubled or addicted as the down-and-out.

In the end, I have a very mixed response to this book. I found some sections absolutely tedious. I did not see the themes as at all “groundbreaking,” but it’s possible that those who’ve never read Maté before might think otherwise. To me the book was mostly preaching to the choir. No doubt Maté’s audience of thoughtful readers already know the world is a pretty messed-up place and that stress obviously has a lot to do with both physical and mental illness. However, I think many illnesses are multifactorial, and to suggest that almost all are due to adverse events of early childhood and the stresses of living in Western capitalist society is gross oversimplification. (Our mammalian animal friends, cats and dogs, get cancer too. Can we attribute this to early, small-t trauma of kittenhood and puppyhood? Could pet cancers be due to our human failure to meet our companions’ needs? They have bodies and emotions that function like ours, after all. We’re not as different as we might think. Chemical exposure, poor quality food, overfeeding, and genetic factors seem the more likely culprits.) While I can’t say I disagree that the ills of our society are multitudinous, by the halfway point in the book I felt overloaded, even oppressed, by the dysfunction laid before me. Even an occasional nod to human resilience would have been received with gratitude. At one point Maté comments on his “wondrously stubborn Eeyore setting;” I’d argue that the tone of The Myth of Normal generally reflects the author’s self-identified temperamental default. I regularly considered bailing, but did manage to complete this book relatively free of trauma. Overall, I’m relieved that the experience is over.

Thank you to Net Galley and the publisher, Penguin Random House Canada, for providing me with a digital copy of the book for review.

[Suz · Rating 4 out of 5]

This is my first Maté title. Co written with his son, he describes the process, chapter by chapter each taking their turn, and if Gabor was 'stuck' he'd reach out to his son to fix things up for him. I think this was a good collaboration considering family of origin, and trauma is a large component.

The author has experienced many things the every day person has not, but he also touches on his addiction to overwork, and the way his family suffered due to this. His sons have diagnosis, as does he. He explains his busy working life affected his family, like much of the inhabitants of this world do as well.

I learned many things listening to this book, and am sure missed a lot too. This is a long book, and I'd never have broached the physical format as it simply would have taken too long. If I had though, it would been a take note in the margins kind of read.

This man is a very smart man with so many ideas and issues to think about.
Chronic health versus gender versus skin colour; doctors lacking the forethought to ask their patients anything about their family/life/trauma/emotional history; parents who love their children but are too busy to see them, and the problems this manifests; addiction and the real reasons why; indigenous health; health care professionals approaching clients as a business proposal not a human.
Simply not seeing us a whole, apart from our physical presentation.

So much gets lost along the way.

This man has such a story to tell having worked for decades over a breadth of areas in the health profession. He delivered babies but needed nurses to explain the softer side of things. Why is childbirth treated as a condition?

He interviews many individuals, across many walks of life, including sufferers and healers. One story was troubling. An American gynecologist refused to let a woman birth naturally with the patient trying to stand up for herself. She said the baby was going to be big, as proven by the imaging. The imaging was wrong, the baby was not large. The doctor then said they'd have to complain about the imaging. This woman went on to birth naturally numerous times.

This is just a tiny taste of my experience with this book. I probably need to flick through the physical book and approach his other titles as well. The issue of so many diagnosis of the new generations fascinates me as this is not 'normal'. The incessant pressure of the way we live today showing how abnormal things are becoming. Epidemics of such ill health (physical and otherwise), and the way we live today. What is the connection? So much more to read up on.

[Iris · Rating 3 out of 5]

i’m gonna be honest, i had higher expectations given how much this book was promoted on a lot of influential podcasts that i enjoy. while the principles of this book (treating patients with autonomy, the impact of small traumas, and healing/therapy/meditation/mindfulness) are important, it lacks scientific rigor and relies on a lot of “anecdata”.

[Jon · Rating 3 out of 5]

I have always been deeply skeptical of anything in the world of "alternative medicine," which for much of my life included anything about the mind-body connection. Criticisms of Western Medicine, often tinged with a vague, New Age Spiritualism, seemed deluded at best and dangerous at worst. But having made it through the worst period of health in my life so far, I've changed my mind, at least partly. I paid thousands of dollars, saw dozens of health care specialists, tried so many different medications, all to be told that no one could really figure out exactly what was wrong with me. I know healing is a process, but right now, I feel like I'm back to how I felt before the problems began - and my solution was a combination of medication AND something even stranger. It wasn't just the realization that my anxiety made my problems worse; it was that my own subjective interpretation of my problems and expectations about them seems to have CAUSED the problems in the first place.

I got better in large part because I stopped worrying about it.

I say all this because I think the authors of The Myth of Normal would nod their heads in recognition of this, based on what they've written.

The Myth of Normal is an overly-long, wide-reaching attempt at a general theory of trauma and illness. It covers a lot of ground, but seems to largely be arguing the following general points:

1. The distinction between the "mind" and the "body" is a relatively recent invention of Western Medicine, and one that even by its own standards of evidence doesn't hold up to scrutiny. Our "mental" illnesses can be felt in the body, and our "physical" problems are often connected to our mental states, traumas, and outlooks. This section of the book was the most interesting to me, because it certainly challenged a lot of my own materialist beliefs about medicine. I don't know if I'm entirely convinced by some of their points, particularly around the connections between specific personality traits and physical illnesses, but I was intrigued enough to consider it.

2. We are all dealing with trauma of different sorts, mostly relating to our childhoods and the perceived lessons our young selves took from our experiences. The Mates stress that even those of us who claim we had "happy childhoods" (myself included) still had subjective moments that still echo in our current lives, even when unconscious. These seem to be broadly wounds of sacrificing our authentic selves to cling to familial or societal norms and expectations, blaming ourselves for the lack of unconditional love and support we should have been receiving from our families, or numbing ourselves to deal with tragedy and hurt.

3. Our current society (what one might consider Western, globalized, late-staged capitalism) creates what is considered "normal," even though the values it professes and the people it seeks to create are the farthest from how humans were built to live. In essence, modern society is traumatizing, creates traumatized people, and tells them that they're normal and good.

4. Combining the previous points leads to its deepest thesis: modern capitalist society is making us "mentally" and "physically" sick, and while we can work to heal ourselves and those around us on an individual level (much of the latter half of the book is focused on this process), large-scale societal, political, economic, and cultural changes need to be made.

Mate is certainly a leftist, which is a well-needed breath of fresh air in the general field of self-help or therapy books, which often argue for a profoundly individualistic take on wellness. He definitely believes that there's lots to be done for each individual person in confronting their own traumas and working to heal, but he's always quick to point out that we're all living inside of political, economic, legal, and cultural systems that indelibly shape us all, on a global and personal level.

All in all, I think that the diagnosis of the Mates here is pretty spot-on, and the societal and political changes they seek would be welcome, and would definitely provide some vast improvements to peoples health (both "physically" and "mentally").

However, I have four major concerns with the book:

1. Much of the book is focused on chronicling the many evils and sickness-inducing structures of our contemporary capitalism culture, and while I agree with these takes, they're hardly anything new. Readers less familiar with general leftist critiques of society might find these more engaging, but conservative or right-wing readers will probably stop reading entirely at the first positive quote from Marx.

2. It's really, really, long, and often saying the same things, or throwing in random famous quotes as a flourish and not to provide new insight. It's trying to make an all-encompassing theory, and so feels scattered - likely a product of the authors' admitted ADHD.

3. While Dr. Mate offers a few contrary examples, he usually presents it as an unalloyed good when people recover and stop taking medication entirely. I buy his argument that we're often over-medicating people, and that medication often treats only the symptoms of our problems and not their core, but medication is still really miraculous, and people can reach a good state of healing even when taking meds for long periods of time or the rest of their lives. This is also related to some arguments that still haven't overcome my own skepticism, like that every physical illness has some psychic childhood trauma at its core.

4. A hodgepodge of weird tics and fixations that threw me out of it, an incomplete list is as follows: overly personal asides that don't add much and don't seem to apply to the vast majority of people, obvious disapproval of both video games and sex workers (the guy is like 80, so that's not too surprising), and some generally childish and juvenile ways of presenting points.

So yeah, that's been my really long, rambling, somewhat incoherent review of a really long, rambling, somewhat incoherent book. I think that the general arguments noted earlier in the review are true and worth engaging with, even if some of the details, specifics, and writing style hold this book back.

Just a note: one of the most popular positive reviews of this book - which lays out its theses in a more detailed and better-organized way than mine - presents the book as the anti-Jordan Peterson, which is always a plus.

[Read By Kyle · Rating 5 out of 5]

This is Mate's best book yet! I think having his son as a co-author really helped, because I thought the writing was more evocative and clear than his other books. Myth of Normal goes way further into many subjects that Mate has talked about before, as well as some new topics. There are chapters on pregnancy and prenatal development, politics, race, class, and gender; social media, depression - and a bunch of other salient topics that are all intertwined in how people interact with the world and deal with trauma/are traumatized. This will definitely be a book I re-read and I will recommend it widely!

[HP · Rating 5 out of 5]

This book is such a gift - Gabor Maté’s work here is a revelation as he takes a deep dive into some of the most challenging and complex parts of what it means to be human.

Maté surgically disassembles our culture’s atomized and individualistic self help obsession as an avenue for personal growth and healing and instead emphasizes a process of “self retrieval.” A discovery of the parts of ourselves we’ve locked away as a result of trauma developed from our relationships and larger culture milieu.

America has a cruel obsession with blaming people for their circumstances and poor choices, as well as a conservative-driven stance that social safety nets and critical analysis of “isms” are signifiers of people’s laziness and refusal to take accountability for their actions. Maté skillfully dispels these notions and illuminates how our environment shapes us on a cellular and neurological level - while also identifying capitalism, racism, and sexism as predictors and developers of illness and trauma.

99% of self help in our current day and age spectacularly fails to meet the moment of the 21st century. That is, they lack the *material* analysis necessary to account for our dissatisfaction and mental illness. Capitalism is the most sweeping economic ideology of our time. Its logic is not merely confined to trade and finance, but governs and defines our entire lives from cradle to grave. Much of the reductive self improvement media available disregards the dire mental strain of having to sell our labor value simply to meet our basic needs all the while living in an unstable system prone to shocks and instability. Our livelihoods are entirely subservient to corporations and the paradigm of profit. Maté correctly identifies this poisonous and UNSUSTAINABLE social dynamic (as well as the racism and sexism that follows along with it) as a critical element of the mental and physical health crisis that we are facing the world over.

Maté turns an interrogative eye towards our personal relationships from birth onwards and how trauma can induce a split from oneself to ensure stability and survival - hence his conceit of “self retrieval.” He emphasizes the concept that trauma is not what happens to us - but our bodily response to things that happen or do not happen to us as we grow up. There is a powerful and affirming lesson here on how trauma can be a result not only of what is given to us, but of what is withheld. Many people conceive of their childhoods as traditionally “happy” in the sense that nothing supposedly happened to them - but were their emotional needs met? Can they feel secure and safe turning to their caregivers to affirm their feelings and experiences as they navigate the world? Not necessarily. This oft unintentional omission of security, we learn, is a trauma-generative process as well.

“The Myth of Normal” is also an analysis of how the traumas in us that arise from our social and cultural environment contribute to our physiological make up and the relationship between our mind and body. As Bessel Van Der Kolk famously says, the body keeps the score. Trauma doesn’t just live in our brain, but begins to emerge in our bodies in an expansive range of conditions, illnesses, and coping mechanisms that wear us down or even, eventually, kill us. These passages speak to the collective American exhaustion and overall experience of the “too muchness” of our society today, as well as grim statistics concerning average life span, mental illness, and disease that continue to plague the wealthiest and most powerful nation in the world.

Identifying the causes that drive these fragmentations of the self is critical in charting a course to healing. One has to look not only internally, but survey one’s relationships with their external environments and larger material circumstances to reconnect with the parts of oneself that have been suppressed and truly understand your humanity. I applaud Maté for taking a LONG OVERDUE and more concrete stance on what improving the self really takes and what it really means. It’s impossible not to see yourself and the ones you love within these pages as you start to peel back the layers of your own brain - a timely read for me as I feel like I’m just truly getting to know myself and who I really am at the age of 27.

[Anne-Marie · Rating 4 out of 5]

Gabor Mate is a genius, I love his work. He speaks a lot of common sense and logic. He is ahead of the curve in promoting holistic medicine. His stance conveys firstly that a whole person should be treated, rather than symptoms; and secondly, that addressing “cause” may be more important than solving an "effect". The book is underpinned by his belief that body and mind are intrinsically connected. He expands this connection to include the context of how one responds to parenting, family life, community, culture, politics, environment, life experience; with each element impacting how a body and mind, physically and mentally, moves through life. He strongly suggests that mental health issues are a response to the events and experiences in our lives and have no biological basis. While medication helps to calm things down and enable reflection, it does not solve a core issue. It is therefore a supplementary, but not a solution.

This book is in some respects written like a thesis or scientific paper. In the opening chapter, he sets out his argument, the journey, and his methodology. He states that his arc is to follow “cause, connection, consequence” when it comes to understanding health. My only criticism is that the underlying tone of the book emphasizes everything “today” is bad for us, implying things in the past were better; suggesting humankind has somehow lost its way. I am not sure that is entirely true. History tells many stories of war, dysfunction, struggle to survive, shorter life spans, restricted access to balanced diets, violence towards children and so on. My take is that we could probably make smarter use of the medical (and social) knowledge, technology, and capabilities that we have today and find a better way to thrive in our complex world. Ultimately, Mate seems to arrive at a point where he proposes there is a balance to be found in taking the best of the old and the new worlds, but first we need to address the extremities we have come to accept as normal.

Mate writes very well, with a richness of expression, including a great opener “in the most health obsessed society ever, all is not well”. He later refers to “Trumps bloviating bluster and Hiltons hagiographic haze”, such a brilliant sentence of which there are many more. The book is well constructed and easy to read. It is loaded with references. This fact-based premise, alongside Mates’ proven reputation, lends this appeal to heal (ourselves and our world) a wealth of credibility. Given the scope covered and the depth of insights, it is quite an opus! In this call to action, he may not have all the answers, but he is asking all the right questions.

[Ciprian Barlog · Rating 1 out of 5]

I wanted to finish once on for all with Mr Gabor Mate. I listened recently his 2003 book about the body saying no... 18 years passed before this latest book. Did something changed? Hard to believe but yes it did, but for the worse ...
The introduction is ok. We hear again a lot of platitudes about the importance of stress and the multiples harms that he can cause. I even said to myself that maybe I judged him a little too harsh and this time he will be more reasonable. I was wrong...
Soon after the first pages he started again with his attacks towards science: "chronic diseases exists because of childhood traumas, it's often better to denie hospital care because it will bring more harm, healing it's possible without the intervention of those mean doctors."
Well... Mr Mate doesn't demonstrates he has a medical licence. Chapter after chapter, he keeps refering to pseudoscience ideas and his personal hints. It's excruciatingly difficult to hear all his bogus ideas. If a phrase sounds good (and some do) it doesn't make it right.
I repeat: this person shouldn't be around people. His advices are not scientific. It's a bunch of nonsens...
I don't recomand him at all.

[Carty · Rating 3 out of 5]

I started off really enjoying this and the focus on trauma. There’s a lot of wisdom between these (virtual) covers but by the end it felt like too much was going on and it had drifted into flabbiness and oversimplification. I especially felt that the examples of remission by those declining treatment failed to balance the many cases where such decisions lead to unhappy and painful deaths. The book loses caution and nuance and becomes supercilious, even though there are moments of authorial vulnerability. The celebrity examples also rubbed me the wrong way.

Needed a harsher editor on both form and content.

[Juan Jacobo Bernal · Rating 5 out of 5]

During the pandemic, I started studying Mate’s material. During these two years, I have been deeply immersed in a process of letting go the need of being nice and staring to be true and honest to my innermost needs.

This book served to reinforce the messages that I am incorporating into my automatic behaviors. I specially appreciated the passages, within this book, where Dr. Mate explains exactly what healthy anger expression looks like.

[India M. Clamp · Rating 5 out of 5]

Gabors' "The Myth of Normal: Trauma, Illness, and Healing in a Toxic Culture," is a text screaming to the current state of society (POVID19) many face now e.g. after being sequestered in a box called home/dosed with fear---this is a guide for achieving emancipation. Trauma is not light matter, nor is the treatment of such. Creating conditions to heal is paramount to recovery. Dr. Gabor Maté specializes in addiction treatment and hits us forcefully with facts like: “Nearly 70 percent of Americans are on at least one prescription drug." Under what circumstances does the genome reset?

"In the milieu of life casualties from “big T” and “little t” trauma, the Matés argue – are omnipresent. The ways we contort our emotional architecture – perhaps as an essential matter of surviving childhood abuse, overt violence, or sudden catastrophe – are examples of ‘big T’ traumas."
---Dr. Gabor Maté

Many traumas are like dust bunnies/monsters hiding underneath the bed which go unnoticed. Stress can be a trigger for these bunnies or monsters to become animated, jump out and grasp delicate parts of already compromised patients. These are the primary reasons why many shun natural remedies and thus slide down the muddy hill forcefully into a pit of addictive medication. Personal connections and community could be a non-side effect inducing solution. Communality may address (effectively) the tragic outcomes that grow unregulated from stress, alienation and isolation--which according to Maté should be demoralized. Togetherness, collaboration, communal activities and personal connections are positive non-capsulated remedies that humans can endeavor to give/receive. Read, share and recommend.

[Loc'd Booktician · Rating 4 out of 5]

This book did a really good job at depicting how trauma is a wound and injury. Thus we should be curious about the experiences of people versus being prone to following the DSM-5. This book also did a good job on tackling how toxic culture and trauma play a role in our society and made inferences of how our society will change and is changing. ‘

There is so many notable moments in the book that it made it difficult to just listen to this book on audiobook. I hope to own the physical copy one day so I can highlight, re again and add my thoughts along the way. I did say my thoughts on this book on a recent vlog and have an upcoming vlog with more thoughts of this book.

4.5 rating for me.

[عدنان عوض · Rating 4 out of 5]

حجّة الكتاب الأساسية هي: أن الحياة التي نعيشها بالظروف المحيطة بنا وبسلوك الناس تجاه بعضهم ليست طبيعية أو صحية بالرغم من اعتقادنا بأنها حياة عادية.
يسوق حجته هذه من خلال نقاش طويل في الأسباب التي تجعل من هذه الحياة العادية غير طبيعية، فمن خلال أقسام الكتاب الخمسة يوضح ذلك من خلال حفره في مفهوم الصدمة/الرضّة النفسية، ويتتبع نشؤوها منذ الطفولة إلى البلوغ. ثم يعرض تأثيراتها الصحية على الفرد والجماعة من خلال العديد من الدراسات العملية والخبرات العملية. ويقترح في نهاية الكتاب مبادئاً عامة لخلق عالم أكثر طبيعيةً وصحة، عالم يتخلّص من (أسطورة العادي).

ففي القسم الأول:
يحدُّد تعريفه للرضَّة النفسية بأنها الجرح الناتج من واقعة سلبية، تؤثر على النفس والجسد إن لم يتم التعامل معها. فالصدمة ليست ذلك الحدث الخارجي، بل نتيجته الداخلية فينا.

هذا التعريف يوسّع المظلة التي تندرج تحتها الصدمات وذلك بتقسيمها إلى نوعين: صدمات كبيرة وصغيرة. فإن كانت الحرب والعنف والموت صدمات كبيرة، فإن الحياة اليومية مليئة بالصدمات الصغيرة التي لا يقل تأثيرها عن الأولى.
ومنه يؤكد على ارتباط ماهو نفسي بما هو جسدي، حيث يستعرض العديد من الدراسات العلمية التي تربط بين الصدمات في الطفولة وعدد من الأمراض.

وفي القسم الثاني:
يؤكد على موقفه بأن الجينات لا تتحكم بمصيرنا، بقدر ما تفعله الثقافة والبيئة. فللتربية دور كبير في ذلك من خلال الأسرة، حيث تبدأ منها جذور الصدمات: من بداية تكوّن الجنين في الرحم.
فحين تحمل المرأة على الجميع أن يدعمها، لكن ذلك لا يحدث على الأغلب. بل تتعرض لضغوط نفسية واجتماعية واقتصادية مختلفة طوال فترة حملها. وحين الولادة تُسلب القدرة على اتخاذ قرار الولادة وذلك بسبب تحويلها إلى (حالة طبية) تستلزم العديد من التدخلات الطبية غير الضرورية،
بعد ذلك تبدأ مشاكل جديدة مثل اختزال فترة الرضاعة الطبيعية، قصر اجازة الأمومة، صعوبات التربية والرعاية الفردية وغير ذلك.
ومع تقدم الطفل في العمر يجد الوالدين أنفسهم أمام كمية ضخمة من المعلومات المشوهة عن كيفية التربية، والتي يغلب عليها فصل الطفل نفسياً عن الوالدين ومحاولة "ترويضه", ليصبح مقبولاً اجتماعياً, على حساب التعبير عن مشاعره واظهار حاجته للارتباط بوالديه.
وبعدها يجد الطفل نفسه أمام نظام تعليمي مضاد للعلب والحرية، مبني على المنافسة والمكافأة على النتائج. وعالم رقمي يفصله عن التفاعل البشري الحقيقي.
كل ذلك وأكثر موجه بقيم النظام الرأسمالي الذي يدعم الانفصال عن الذات ويؤدي بالأطفال إلى المصير المشوه الذي صاروا إليه الآن.

في القسم الثالث:
يوجه تركيزه نحو الإدمان والاضطراب العقلي، الموضوع الذي يطرح فيه نظرة جديدة مفادها أن تجاربنا في الحياة تشكل (وعينا) الذي يرسم شكل (عقلنا) عصبياً وكيميائياً. وبالتالي فإن ما نتعرض له من الطفولة يساهم، مع الزمن، في تخلُّق المرض النفسي والقابلية للادمان داخلنا. ومن ذلك يصل لنتيجة أن الادمان ليس عملية اختيار حرة نشأت من العدم.
وكما قدم تعريفاً جديداً للصدمة، فإنه يقدم هنا تعريفاً جديداً للادمان يربط به بين المشاعر التي يقدمها السلوك المدمن عليه وبين ما فقده المدمن من احتياجات أساسية منذ الصغر وما يحمله من ألم بداخله.كعملية أشبه بالتعويض.
ومنها ينتقل للاضطراب/المرض النفسي، فيوضح ابتداءاً أن المرض النفسي، كسلوك الأطفال في الفصل السابق، لا تسببه الجينات. وأن هناك خللاً كبيراً في تشخيص الطب النفسي للأمراض.
فالمرض النفسي في رأيه هو النتيجة النهائية لظروف وأفعال قادت إليه، ومن غير التعرُّف عليها ومعالجتها يكون الفشل في العلاج هو النتيجة الحتمية. فالمرض النفسي أكبر من نتائجه الكيميائية.
ويزيد في دعواه بأنه العديد من الأمراض النفسية قد تبدو جنونية من زاوية، ولكنها تبدو منطقية تماماً من زاوية أخرى، كزاوية تتبع تاريخ صدمات الطفولة التي مر بها الشخص المريض.

أما القسم الرابع:
فيخصصه لـ(سميّة الثقافة) التي نعيش فيها، حيث يتعرض الناس، بشكل شبه عالمي، لضغوطات نفسية واجتماعية واقتصادية تنشأ من الآتي:
النظام الرأسمالي الذي ولّد عدم اليقين بشأن المستقبل، ووسّع الفجوة بين الأغنياء والفقراء. ويعزز لقيم فارغة تدعم الفردية والعزلة الاجتماعية.
سيطرة شركات الأغذية والأدوية والسلع والتبغ على أهواء الناس ورغباتهم من خلال نفوذها الاعلامي، وتأثيرها المباشر على صحة الناس.
النمو والانتاج المستمر الذي يستنزف الطبيعة ويضر بها وبصحة الناس.

كذلك فإن عنصرية اللون والعرق قد خلقت صدمات اخترقت الزمن والأجيال، كعبودية السود في الولايات المتحددة والازاحة والابادة الجماعية لسكان أمريكا الشمالية الأصليين. حيث لتلك العنصرية أثار صحية سلبية عليهم. ففي أغلب المؤضرات الصحية تسجل هذه الفئات أسوأ الاحصاءات.

أما المرأة فإنها تتعرض للظلم داخل وخارج هذه الأنظمة. فالعنف الجنسي يلاحقها في أماكن شتى، وشيوع الثقافة الاباحية من سن مبكرة يؤثر على نظرتها لنفسها ولعلاقتها.
وكما تحمل المرأة جنينها فإنها تتحمل رعاية أفراد الأسرة والمجتمع وقت الأزمات. كل ذلك ينعكس على صحتها الحالية والمستقبلية.

وفوق كل ذلك، لا تتوقف سميّة الثقافة عند هذا الحد بل تزيد في اختيارات الحكام ومن يملكون صنع القرار. فمن خلال تحليله لطفولة عدد من مسؤولي العالم، يصل ماتي لنتيجة أن الرضة الاضطرابات النفسية ليست حصراً على المجتمع بل تشمل من يحكموه أيضاً.

وفي القسم الأخير:
يرى ماتي أن الحل يكمن في طريق الـ Wholeness. ولشرح ذلك فإنه يفرق بين طريق العلاج وطريق الشفاء، حيث أن عملية (الشفاء الكلية/الكاملة) عملية مستمرة وليست ثابتة، يستعين فيها الشخص، ليس بالأساليب المادية فقط مثل الدواء، ولكن بكل ما يدعم اعادته لما فقده نتيجة الصدمات. وتحقيق الممكنات الموجودة بداخله، وإعادة اتصاله بذاته وبالمجتمع وبالعالم من جديد.
يستطيع المرء تحقيق ذلك من خلال مجموعة من المبادئ والموجهات، أذكر منها على سبيل المثال ما أسماه 4As، وترجمتها:
الأًصالة، وامتلاك زمام الفعل، والغضب، والقبول.
كذلك، يعرض ماتي لعدد من المعوقات التي تقف في طريق هذه العملية مثل الاحساس المستمر بالذنب. لوم النفس واتهامها المستمر.
كذلك يذكر ماتي تجربته للـ Psychedelics وما لها من ممكنات علاجية للصدمات، وذلك من خلال قدرتها على ادخال الانسان في حالات ذهنية جديدة تساعده على رؤية ذاته والوعي بها من منظاير مختلفة..
ولا يختم ماتي حديثه دون ذكر (الروحانيات) ومالها من أثر كبير وعميق في حياة الانسان. وأن الروحانية طريقٌ فردي لا يمكن توجيه أحد إلي نوعٍ محددٍ منها.

وفي الختام يرى ماتي أن لا طريق لاصلاح أسطورة العادي إلاًّ من خلال التفاؤل بشأن المستقبل أولاً، ثم العمل على زيادة الوعي بالرضات النفسية في كل مستويات، في المجتمع والطب والنظام العدلي والتعليمي. وسعي الفرد والجماعات لمقاومة هذه الأسطورة كلٌ بما يستطيع.

----

هذا ملخص لفصول الكتاب الثلاثة وثلاثين ولا يوفيها حقها. كتاب مهم صبَّ فيه غابور ماتي خبرة حياته ومعرفته الطويلة. يستحق أكثر من قراءة ونقاشات طويلة حوله.

[Mehrnaz · Rating 3 out of 5]

یک زمانی از این سبک کتاب بیشتر لذت میبردم.
الان هم شاید دلیل مشکلم باهاش با تمرکز کم و در حین رانندگی گوش کردن بهش باشه.
الان انگار در یک برزخ طوریم که دلم کتاب غیر داستانی میخواد و گاهی ادبیات، اما توجه به تنها زمانی که میتونم کتاب گوش بدم، انگار فیکشن برام مناسب تره.
جمله‌ی اولم رو بیشتر توضیح بدم. یک زمانی برام جالب بود کتاب صفحه به صفحه و سطر به سطر ریسرچ بررسی کنه.
الان هم همچنان میخوام که به عنوان مقدمه، کارهای تحقیقاتی رو بررسی کنه . ولی بعدش میخوام ببینم که خود نویسنده reason کنه. میخوام اون رو بخونم. و کتاب رو توی نهایت ۳۰۰ صفحه‌ی مفید تموم کنم. تجربه‌ی من اینه که این حجم از اطلاعات، بیش از حده. و کم تاثیر. چون تا قبلی رو هضم کنی یه چیز دیگه اعجابت رو برمی‌انگیزه و بعد ۷۰۰ صفحه، ممکنه تعداد محدودی از اون فکت‌ها رو یادت بمونه.
این نکته که ضد جردن پیترسون بود رو، دوست داشتم. 🤷🏻‍♀️

قبل از خوانش*
با نویسنده‌ی کتاب تو تنها پادکستی که همیشه گوش میدم (Happy Place) آشنا شدم و به نظر میاد نویسنده‌ی مطرح و شناخته شده‌ای هست..
ازونجایی که چند ساله کتاب‌هایی که تونستم بخونمشون ، اکثرا کتاب صوتی بودن، سراغ دانلودش از ایران پیپر رفتم چون فکر میکردم جدید اومده و به این راحتی‌ها پیدا نخواهد شد.
۲۷۰ تومن.
قلبم شکست از غم گرونیش.
الان که مینویسمش دارم فکر میکنم احتمالا این قیمت عادی هست و فقط برای منی که سالهاست اکثریت کتا‌ب‌هامو دانلود کردم، انقدر شوکه کننده است. ولی خوب واقعا خیلیه.
توی تورنت پیداش کردم و گریم گرفت.
که چه خوبه همچین چیزهایی هست برای ماهایی که وضع زندگیمون اینه و نمیتونیم از صنعت مورد علاقه‌مون به صورت قانونی استفاده و حمایت کنیم.
همیشه همین بوده. واقعا نمیدونم چرا این یکبار خیلی برام سخت بود.
چیزهایی کوچیک و بزرگی که انگار ثانیه‌ای یکبار باعث فروپاشی‌های درونیم میشن و فراموش میشن*

[Melanie · Rating 1 out of 5]

Normally like what Mate has to say about trauma, addiction, etc but this book was BS. As soon as I read something about childhood asthma in the first few chapters where he says it's caused by the mother or father's mental status inflicted upon the child, I was done. I flipped through some of the other parts of the book but it was super boring - couldn't even tell you what I was reading.

[Leifer · Rating 5 out of 5]

Myth of Normal is likely Mate’s swan song, in which he connects his developing ideas from throughout his lifetime. This will be the epoch he leaves behind. Incredible, thoughtful, heartbreaking, and mesmerizing, still written in his distinctive speaking voice. Would recommend wholeheartedly to anyone who has struggled in their own body, felt discouraged by our overwhelming tide of culture, or simply wants to find their way back home to themselves.

[Matt (TeamRedmon) · Rating 1 out of 5]

Nonsense.

Sorry to say but it is. Central thesis boils down to Autism, ADHD, et.al. are mostly products of society and not actual disorders. Now, Maté is savvy enough to never explicitly say that but that's what he means. Society and culture create our mental illness not brain chemistry. You can get better by going outside and disconnecting from the culture. Pure hogwash.

[Nevena Zaharieva · Rating 5 out of 5]

Не всичко, което виждаме може да бъде променено, но нищо не може да се промени докато не го видим.

[Taka · Rating 4 out of 5]

Eye-opening--

I loved Maté's humane and nuanced approach to trauma, illness, and healing, especially since it dovetails quite nicely with the other approaches I have studied and loved (such as Adlerian psychotherapy, Process Work, Iain McGilchrist's work on left and right brain hemispheres, etc.).

Two caveats:
1) Maté gives the impression, unwittingly or not, that almost all the diseases covered in the book can be traced back to childhood trauma. At several points in the book, he points out the pitfall of easy explanation that genetics offers, but I'd caution the reader of that same pitfall with respect to trauma. As a critic said, if you try to find trauma in your past, you WILL find it. So as enthusiastic and sympathetic as I am to this book's central themes and ideas, I want to make sure I don't walk away with the wrongheaded (and egotistical) belief that I can help people heal mental illnesses and diseases by focusing on their childhood trauma. Life—and human beings—is complex, and I'd like to remind myself that, while stress and trauma could be significant contributors to many diseases and mental illnesses, there may be more to us humans than meets the eye.

2) For all the awareness of metaphor he displays in pointing out the unhealthy war metaphor people use to talk about their diseases (esp. cancer), he succumbs to one himself in describing our early coping strategies: the machine metaphor. As detailed in Iain McGilchrist's The Matter With Things, it is the dominant metaphor—and hidden assumption—in the biological sciences, including medicine. And so Maté uses phrases like "coping mechanism," "programmed," and other machine and computer-science-related terms to talk about not just the biological processes (which is understandable) but also what the unconscious does in our early years. Coping mechanisms like certain personality traits, emotional repression, and low self-esteem are described as automatic, machine-like, and so forth (thus, presumably, absolving us of any responsibility for them). My criticism is inspired by Alfred Adler's idea of holism that holds we are more than our conscious awareness, that it makes sense, pragmatically speaking, to think of our consciousness and unconscious working together to reach a common goal. So instead of describing the coping strategies we had to adopt in early childhood as automatic and mechanistic, Adler would see them as the result of our (unconscious) decisions. Perhaps I'm being unduly nitpicky and making a fuss over a fine point that's ultimately irrelevant, but it matters to me that at least I'm aware of how an author I admire views the world, because as he says on page 31, "Our beliefs are not only self-fulfilling; they are world-building."

That said, the book is phenomenal and highly recommended if you're curious and/or serious about healing.