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After You Believe: Why Christian Character Matters
From the author of the acclaimed Simply Christian and Surprised by Hope comes a book that addresses the question that has plagued humans for centuries—what is our purpose? As Christians, what are we to do with that ambiguous time between baptism and the funeral? It's easy to become preoccupied with who gets into heaven; the real challenge is how we are going to live in the here and now. Wright dispels the common misconception that Christian living is nothing more than a checklist of dos and don'ts. Nor is it a prescription to "follow your heart" wherever it may lead. Instead, After You Believe reveals the Bible's call for a revolution—a transformation of character that takes us beyond our earthly pursuit of money, sex, and power into a virtuous state of living that allows us to reflect God and live more worshipful, fulfilling lives. We are all spiritual seekers, intuitively knowing there is more to life than we suspect. This is a book for anyone who is hoping there is something more while we're here on Earth. There is. We are being called to join the revolution, and Wright insightfully encourages readers to find new purpose and clarity by taking us on an eye-opening journey through key biblical passages that promise to radically alter the work of the church and the direction of our lives.
320 pages, Paperback
First published January 1, 2010
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3884 people want to read
About the author
N.T. Wright
461 books2,877 followersN. T. Wright is the former Bishop of Durham in the Church of England (2003-2010) and one of the world's leading Bible scholars. He is now serving as the chair of New Testament and Early Christianity at the School of Divinity at the University of St. Andrews. He has been featured on ABC News, Dateline NBC, The Colbert Report, and Fresh Air, and he has taught New Testament studies at Cambridge, McGill, and Oxford universities. Wright is the award-winning author of Surprised by Hope, Simply Christian, The Last Word, The Challenge of Jesus, The Meaning of Jesus (coauthored with Marcus Borg), as well as the much heralded series Christian Origins and the Question of God.
He also publishes under Tom Wright.
He also publishes under Tom Wright.
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Displaying 1 - 30 of 277 reviews
May 28, 2011
Last winter, while on a trip to Southern California, theologian N.T. Wright spent some time strolling through Laguna Beach, the seaside village I happen to call home.
He wandered into one of our many charming boutiques -- he called it, perhaps more accurately, a "junk shop" -- and saw a sign that piqued his interest theologically. It read:
"There are times I think I'm doing things on principle,
But mostly I just do what feels good.
But that's a principle, too."
"Doing what feels good" would be "easy to caricature ... as a typically Californian attitude, but that would ignore the fact that a vast swath of contemporary Western life has operated on precisely this 'principle,' and has strongly resisted, in the name of `freedom,' any attempt to question or challenge it," Wright writes in his latest book, After You Believe: Why Christian Character Matters.
In his new book, Wright, the Anglican bishop of Durham, England, posits that the development of virtue -- by the church and in broader society -- could help lead the Western world out of the sea of despondency in which it currently finds itself languishing.
We don't hear much about virtue these days. I'm not talking about piety, or goodness, but something more akin to moral fortitude or excellence.
We're so unaccustomed to talking about virtue in polite company that at first it called to my mind terms like "pious" or "judgmental." But it's not that. It's a once-common, now-radical notion that might vault us to a better place in our common narrative.
"I have the sense that so many Christians bounce in between an implicit legalism and a just let-it-all-hang-out-do-your-own-thing kind of attitude. And I think we need to do it differently," Wright said in an interview this week from his home in England.
"Most people, I think, today when they hear the word 'virtue' assume that it vaguely means goodness or behaving yourself for whatever. I have tried to track back from that to a much more rich and interesting meaning. Virtue comes from a Latin word (that) basically means 'strength.' And the idea in the classical tradition is that character can be built up just as muscles can be trained if you're going to be a football player or a weightlifter."
Weight lifting, at first, is difficult, even painful. It doesn't come easily, or on its own. But do it often enough and it becomes second nature.
Early in his new book, Wright, one of the most prolific and influential theologians of the 20th century, introduces an example of virtue from "secular" society: Captain Chesley "Sully" Sullenberger III, the U.S. Airways pilot who successfully -- some say "miraculously" -- landed his Airbus A320 plane full of passengers in New York City's Hudson River after the plane's engines were knocked out by a flock of Canada geese.
"Sully didn't have time to think," Wright said. "He'd done all the work over the previous 30 years. And that's the thing about virtue, which I think society really hasn't caught on to. ... Courage is not rushing off into battle having had a stiff drink and waving a sword around and yelling some great whoop! Any fool can do that.
"Courage is what happens when you take a thousand small decisions to put someone else's safety ahead of your own. Some of those decisions may be a bit difficult, but you get used to doing that and then suddenly, there is a major crisis. And without thinking, you automatically put other people's safety ahead of your own. ... That's the point of virtue."
During a recent salon in his living room, one of my best friends argued, rather astutely I thought, that you can train a person to think rationally and to reason well. It's like learning to play tennis, he said. You just have learn the skills and practice them.
Likewise, virtue won't develop overnight, or without practice. And it cannot be mandated.
Virtue can, and should, be fostered by all of us and practiced again and again and again, like weight lifting, until it feels like our second nature.
http://www.huffingtonpost.com/cathlee...
He wandered into one of our many charming boutiques -- he called it, perhaps more accurately, a "junk shop" -- and saw a sign that piqued his interest theologically. It read:
"There are times I think I'm doing things on principle,
But mostly I just do what feels good.
But that's a principle, too."
"Doing what feels good" would be "easy to caricature ... as a typically Californian attitude, but that would ignore the fact that a vast swath of contemporary Western life has operated on precisely this 'principle,' and has strongly resisted, in the name of `freedom,' any attempt to question or challenge it," Wright writes in his latest book, After You Believe: Why Christian Character Matters.
In his new book, Wright, the Anglican bishop of Durham, England, posits that the development of virtue -- by the church and in broader society -- could help lead the Western world out of the sea of despondency in which it currently finds itself languishing.
We don't hear much about virtue these days. I'm not talking about piety, or goodness, but something more akin to moral fortitude or excellence.
We're so unaccustomed to talking about virtue in polite company that at first it called to my mind terms like "pious" or "judgmental." But it's not that. It's a once-common, now-radical notion that might vault us to a better place in our common narrative.
"I have the sense that so many Christians bounce in between an implicit legalism and a just let-it-all-hang-out-do-your-own-thing kind of attitude. And I think we need to do it differently," Wright said in an interview this week from his home in England.
"Most people, I think, today when they hear the word 'virtue' assume that it vaguely means goodness or behaving yourself for whatever. I have tried to track back from that to a much more rich and interesting meaning. Virtue comes from a Latin word (that) basically means 'strength.' And the idea in the classical tradition is that character can be built up just as muscles can be trained if you're going to be a football player or a weightlifter."
Weight lifting, at first, is difficult, even painful. It doesn't come easily, or on its own. But do it often enough and it becomes second nature.
Early in his new book, Wright, one of the most prolific and influential theologians of the 20th century, introduces an example of virtue from "secular" society: Captain Chesley "Sully" Sullenberger III, the U.S. Airways pilot who successfully -- some say "miraculously" -- landed his Airbus A320 plane full of passengers in New York City's Hudson River after the plane's engines were knocked out by a flock of Canada geese.
"Sully didn't have time to think," Wright said. "He'd done all the work over the previous 30 years. And that's the thing about virtue, which I think society really hasn't caught on to. ... Courage is not rushing off into battle having had a stiff drink and waving a sword around and yelling some great whoop! Any fool can do that.
"Courage is what happens when you take a thousand small decisions to put someone else's safety ahead of your own. Some of those decisions may be a bit difficult, but you get used to doing that and then suddenly, there is a major crisis. And without thinking, you automatically put other people's safety ahead of your own. ... That's the point of virtue."
During a recent salon in his living room, one of my best friends argued, rather astutely I thought, that you can train a person to think rationally and to reason well. It's like learning to play tennis, he said. You just have learn the skills and practice them.
Likewise, virtue won't develop overnight, or without practice. And it cannot be mandated.
Virtue can, and should, be fostered by all of us and practiced again and again and again, like weight lifting, until it feels like our second nature.
http://www.huffingtonpost.com/cathlee...
November 9, 2020
Good treatment on virtue ethics. As always with Wright, he ties it into the New Heavens and the New Earth. Virtues are God's way for us to be human. When we replace virtue with a counterfeit, our humanness always pays the price.
April 15, 2013
I'm giving this a grudging 3 stars because I think it has a fairly good argument that a lot of people probably need to hear, because the last two chapters had a few good parts that helped redeem the book for me (even as other parts of those same chapters produced more of a face-palm response), and because Goodreads won't let me give it 2.5 stars. My actual reading experience hovered around 2 stars, with definite 1-star moments where I wanted to throw it at the wall and scream "YOU SAID THAT ALREADY!!!!!!"
If the above doesn't make it obvious, this book is extremely repetitive. I think Wright has material for a good, solid, tightly-argued 25-30 page article in here. Maybe enough for a slim volume, say, 70-90 pages. Instead, this is a 300 page book that says the same things over and over and over and...you get the idea. Based on the other reviews on here, most people don't seem to have felt this way; the repetitiveness might have been accentuated in my experience because I was reading this for class and had to write chapter summaries.
All that to say, Wright makes some good points here in a fairly accessible way. Just don't be afraid to skim.
If the above doesn't make it obvious, this book is extremely repetitive. I think Wright has material for a good, solid, tightly-argued 25-30 page article in here. Maybe enough for a slim volume, say, 70-90 pages. Instead, this is a 300 page book that says the same things over and over and over and...you get the idea. Based on the other reviews on here, most people don't seem to have felt this way; the repetitiveness might have been accentuated in my experience because I was reading this for class and had to write chapter summaries.
All that to say, Wright makes some good points here in a fairly accessible way. Just don't be afraid to skim.
February 4, 2021
One of the things I like about NT Wright is his discernment in polarized subjects, how he sees through various opposed theories bringing the truth (and falshood) in each to light by offering a third, balanced way.
To the question of "how we should live", people may fall in one (or a mixture) of 2 extrems: be subject to rules or be true to yourself ("either you obey rules imposed from the outside, or you discover the deepest longings of your own heart and try to go with them"). The first raise the objection of hypocrisy, the latter the objection of loose behaviour that wreaks havoc in other ppl’s lives.
Instead, NT Wright argues that the answer is acting right as second nature. "Virtue is what happens when habitual choices have been wise."
How is that done?
Sequence: Grace: meets us where we are but is not content to leave us where we are -> direction and guidance to enable us to aquire right habits to replace the wrong ones.
*The goal is the new heaven and new earth, with human beings raised from the dead to be the renewed rulers and priests.
*This goal is achieved through the kingdom-establishing work of Jesus and the Spirit, which we grasp by faith, participate in by baptism, and live out in love.
*pathway: complete set of learned habits of life: of heart and body and especially mind. Straigth clear sharp thinking not only grasp the goal and the pathway, but is part of the maturity of which Paul speaks
*Christian living in the present consists of anticipating this ultimate reality through the Spirit-led, habit-forming, truly human practice of faith, hope, and love, & the 9fold fruits of the Spirit, sustaining Christians in their calling to worship God and reflect his glory into the world.
Aristotel vs Jesus
Aristotel: self-centered goal: the virtous isolated hero.
Jesus: kingdom before self: we are called to be rulers (bringing God’s healing order to the world) and priests (indewlling of the Spirit - gathering up the worship of creation) by the settled habits of holiness and prayer. Virtues unique to christianity: humility, patience, charity, chastity.
Fruits of the Spirit
"To get the fruit you have to learn to be a gardener. You have to discover how to tend and prune, how to irrigate the field, how to keep birds and squirrels away. You have to watch for blight and mold."
Last fruit of the spirit cannot be conterteited, not even in young healthy happy people: self-control (sign of Spirit’s work). The fruits only work together
Imposibility through human power alone:
Christ’s victory over sin, over the powers of darkness made it possible, but still (as we are not puppets) there is effort involved. (Jesus calles to self-denial, taking up the cross and following Him)
Put to death the old self (dehumanising habits), take up Christ (life-giving, humanising habits: our bodies as living sacrifice, our minds renewed to know God’s will).
The virtous circle:
Starting point: grace
Ending point: glory (being filled with the presence of God)
5 elements: Scripture, stories, examples, community, practices (worship, baptism, prayer, giving money).
I have foind his reflections on reading Scripture very motivating. And here’s how he ends the expositionof the circle:
"wherever you begin in developing the habits of the Christian heart, it’s vital to go on around the circle, and around again, until the circle itself becomes a habit of the heart, a second-nature thing. Only then, when you are suddenly faced with an emergency demanding a creative, reconciling act of healing and hope, will you be ready to perform it. Only then, when there is a choice betwieen campaigning for justice for people being unfairly greated by the government and saving our papularity by turning a blind eye, will we have all our instincts tuned, not to what the newspapers say, but to what the gospel says. Only then, when faced with personal tragedy among its members, will the rest of the congregation know, by second nature, what to say and do. Only then will we know in our bones what we should be doing “after we believe.”
Only then, when someone says, “Tell me about Jesus,” will we truly know what to say. And only then will what we say make the sense that it should."
Some other passages I have enjoyed:
"The New Testament’s vision of Christian behavior has to do, not with struggling to keep a bunch of ancient and apparently arbitrary rules, nor with “going with the flow” or “doing what comes naturally”, but with the learning of the language, in the present, which will equip us to speak it fluently in God’s new world."
"Virtue is what happens when someone has made a thousand small choices requiring effort and concentration to do something which is good and right, but which doesn't come naturally. And then, on the thousand and first time, when it really matters, they find that they do what's required automatically. Virtue is what happens when wise and courageous choices become second nature."
"Part of the problem about authenticity is that virtues aren't the only things that are habit forming: the more someone behaves in a way that is damaging to self or to others, the more "natural" it will both seem and actually be. Spontaneity, left to itself, can begin by excusing bad behavior and end by congratulating vice.
To the question of "how we should live", people may fall in one (or a mixture) of 2 extrems: be subject to rules or be true to yourself ("either you obey rules imposed from the outside, or you discover the deepest longings of your own heart and try to go with them"). The first raise the objection of hypocrisy, the latter the objection of loose behaviour that wreaks havoc in other ppl’s lives.
Instead, NT Wright argues that the answer is acting right as second nature. "Virtue is what happens when habitual choices have been wise."
How is that done?
Sequence: Grace: meets us where we are but is not content to leave us where we are -> direction and guidance to enable us to aquire right habits to replace the wrong ones.
*The goal is the new heaven and new earth, with human beings raised from the dead to be the renewed rulers and priests.
*This goal is achieved through the kingdom-establishing work of Jesus and the Spirit, which we grasp by faith, participate in by baptism, and live out in love.
*pathway: complete set of learned habits of life: of heart and body and especially mind. Straigth clear sharp thinking not only grasp the goal and the pathway, but is part of the maturity of which Paul speaks
*Christian living in the present consists of anticipating this ultimate reality through the Spirit-led, habit-forming, truly human practice of faith, hope, and love, & the 9fold fruits of the Spirit, sustaining Christians in their calling to worship God and reflect his glory into the world.
Aristotel vs Jesus
Aristotel: self-centered goal: the virtous isolated hero.
Jesus: kingdom before self: we are called to be rulers (bringing God’s healing order to the world) and priests (indewlling of the Spirit - gathering up the worship of creation) by the settled habits of holiness and prayer. Virtues unique to christianity: humility, patience, charity, chastity.
Fruits of the Spirit
"To get the fruit you have to learn to be a gardener. You have to discover how to tend and prune, how to irrigate the field, how to keep birds and squirrels away. You have to watch for blight and mold."
Last fruit of the spirit cannot be conterteited, not even in young healthy happy people: self-control (sign of Spirit’s work). The fruits only work together
Imposibility through human power alone:
Christ’s victory over sin, over the powers of darkness made it possible, but still (as we are not puppets) there is effort involved. (Jesus calles to self-denial, taking up the cross and following Him)
Put to death the old self (dehumanising habits), take up Christ (life-giving, humanising habits: our bodies as living sacrifice, our minds renewed to know God’s will).
The virtous circle:
Starting point: grace
Ending point: glory (being filled with the presence of God)
5 elements: Scripture, stories, examples, community, practices (worship, baptism, prayer, giving money).
I have foind his reflections on reading Scripture very motivating. And here’s how he ends the expositionof the circle:
"wherever you begin in developing the habits of the Christian heart, it’s vital to go on around the circle, and around again, until the circle itself becomes a habit of the heart, a second-nature thing. Only then, when you are suddenly faced with an emergency demanding a creative, reconciling act of healing and hope, will you be ready to perform it. Only then, when there is a choice betwieen campaigning for justice for people being unfairly greated by the government and saving our papularity by turning a blind eye, will we have all our instincts tuned, not to what the newspapers say, but to what the gospel says. Only then, when faced with personal tragedy among its members, will the rest of the congregation know, by second nature, what to say and do. Only then will we know in our bones what we should be doing “after we believe.”
Only then, when someone says, “Tell me about Jesus,” will we truly know what to say. And only then will what we say make the sense that it should."
Some other passages I have enjoyed:
"The New Testament’s vision of Christian behavior has to do, not with struggling to keep a bunch of ancient and apparently arbitrary rules, nor with “going with the flow” or “doing what comes naturally”, but with the learning of the language, in the present, which will equip us to speak it fluently in God’s new world."
"Virtue is what happens when someone has made a thousand small choices requiring effort and concentration to do something which is good and right, but which doesn't come naturally. And then, on the thousand and first time, when it really matters, they find that they do what's required automatically. Virtue is what happens when wise and courageous choices become second nature."
"Part of the problem about authenticity is that virtues aren't the only things that are habit forming: the more someone behaves in a way that is damaging to self or to others, the more "natural" it will both seem and actually be. Spontaneity, left to itself, can begin by excusing bad behavior and end by congratulating vice.
February 9, 2011
This is an extremely helpful, understandable, and practical book on the Christian life. Wright wants readers to understand that God wants Christians to be changed in their very character and that this change, while a gift, is not effortless. This had a powerful impact on me especially because I listened to Proverbs several times while reading it and that book amplified Wright's message.
If you were to only read one book by N. T. Wright I think it should be this one. I love some of his other works, but this addresses a central issue to every Christian and I've never found a book like it.
Full disclosure: I received a review copy of this book many months ago.
If you were to only read one book by N. T. Wright I think it should be this one. I love some of his other works, but this addresses a central issue to every Christian and I've never found a book like it.
Full disclosure: I received a review copy of this book many months ago.
March 18, 2025
I didn’t have high expectations for this book (I guess since it was required class reading), but it contained thoughtful arguments, clear points, and novel insights on virtue and motivation that I hadn’t considered. Wright effectively restates his thesis in every chapter— which admittedly comes across as repetitive at times— but the extra words drive home his argument well. Most of all, his treatment of the gospel and grace and the role of all persons in the trinity contributing to virtue was wonderful. The motif throughout the book is one I will think about more deeply than I had prior to reading: “Follow Jesus.”
March 18, 2020
This book opened my eyes to the fact that Christian virtue is done out of gratitude for and through the power of what Christ has done, but it is more than that. Christian virtue, in its fullest sense, is living out your part in the gospel story, anticipating a full and complete future kingdom of Jesus. This book, though imperfect, is full of paradigm-shifting revelations derived from abundant Scripture quotations.
January 29, 2013
In this book, Wright unfolds a vision for the formation of Christian character, by carefully situating this vision within his understanding of the kingdom of God and new creation, and showing how the NT writers take the classical approach to virtue (such as in Aristotle) and reconfigure it around Jesus and the Spirit, giving prominence to the new virtues of faith, hope, and love. Lots of ground is covered here, touching on theology, ethics, and ecclesiology, and all in very readable prose. There are a few of the usual places where I disagreed with Wright (especially his unbalanced critiques of much post-Reformation Christian thought), but as a whole, this is an excellent book and may be the best pop-level book by Wright that I've read. A good follow-up to Simply Christian and prelude to Surprised by Hope, and my favorite of the three.
March 23, 2021
In short: a virtue ethics lens for reading Paul.
I would have appreciated more integration of (or at least interaction with) ecclesiology, sacramentology, and liturgy as essential elements/agents of moral formation.
This is clearly written by a biblical scholar-- For Tom, theological categories such as union with Christ and life in the Spirit were on the periphery, whereas in my own interpretation of the NT, they serve as fundamental structures.
I also think Tom lacks an intimate understanding of American evangelicalism's legalistic heritage, which is borne out of uniquely American plain-sense readings of the NT. Biblicist moralities based on rules hover in the background of American Christians, and these categories will frame the way American evangelicals read this. I think most folks, at least from my circles, are hungry for a theologically robust vision of freedom and flourishing in Christ. And this virtue lens will actually bog people down in whatever legalism they're bringing in, rather than freeing them to something better and truer, as they read the NT.
That's why theologically rich understandings of discipleship that are mysterious and wholly-dependent on the Spirit's work might actually be more pastorally helpful for American Christians who are detoxing from legalism or striving to uncover a more theologically generous vision for Christian life.
I wish we could take Tom at his word, because I think his interpretation of Paul, in isolation, is brilliant. I just don't think we're in the place, as American Christians in this contemporary moment, to hear this call to virtue. I'm not a relativist, but I do think a pastorally sensitive construction of moral formation could hold Tom's argument in the background while pitching it congregationally with very different language and more robust theological grounding.
I would have appreciated more integration of (or at least interaction with) ecclesiology, sacramentology, and liturgy as essential elements/agents of moral formation.
This is clearly written by a biblical scholar-- For Tom, theological categories such as union with Christ and life in the Spirit were on the periphery, whereas in my own interpretation of the NT, they serve as fundamental structures.
I also think Tom lacks an intimate understanding of American evangelicalism's legalistic heritage, which is borne out of uniquely American plain-sense readings of the NT. Biblicist moralities based on rules hover in the background of American Christians, and these categories will frame the way American evangelicals read this. I think most folks, at least from my circles, are hungry for a theologically robust vision of freedom and flourishing in Christ. And this virtue lens will actually bog people down in whatever legalism they're bringing in, rather than freeing them to something better and truer, as they read the NT.
That's why theologically rich understandings of discipleship that are mysterious and wholly-dependent on the Spirit's work might actually be more pastorally helpful for American Christians who are detoxing from legalism or striving to uncover a more theologically generous vision for Christian life.
I wish we could take Tom at his word, because I think his interpretation of Paul, in isolation, is brilliant. I just don't think we're in the place, as American Christians in this contemporary moment, to hear this call to virtue. I'm not a relativist, but I do think a pastorally sensitive construction of moral formation could hold Tom's argument in the background while pitching it congregationally with very different language and more robust theological grounding.
March 12, 2025
Part theological statement and part philosophical treatise, this heavyweight tome by former Anglican bishop and New Testament scholar N.T. Wright has an easy-to-understand title but a more difficult-to-understand text.
Don't get me wrong. I learned a lot, but sometimes I felt as if I were wading through the weeds to get to the flowers. Reading this book is work, but nuggets of wisdom and insight are worth the effort.
Wright makes multiple arguments about how Christians develop character based on faith, prayer, Christian community, and regularly reading the Bible, as well as why this matters. Christian life—with all its responsibilities and callings—is to be understood and shaped in relation to the final goal for which we have been made and redeemed, opines Wright. That final goal is not just "going to heaven" when we die, but rather for resurrection into God's new creation—the new heaven and the new earth when God brings heaven and earth together at last.
What happens after you believe? Why are we here in the first place? How is Christian character formed? How do we form moral judgments? What is virtue? What are the primary vocations of God's redeemed people? Wright explores these and other questions using multiple texts from the New Testament, prominent modern news stories, and his own biblical interpretations and beliefs.
What IS our purpose on Earth as believing Christians? This is a powerful question without an easy answer, but N.T. Wright masterfully attempts to answer it. Just be prepared for a fairly weighty theological discourse in the process.
Don't get me wrong. I learned a lot, but sometimes I felt as if I were wading through the weeds to get to the flowers. Reading this book is work, but nuggets of wisdom and insight are worth the effort.
Wright makes multiple arguments about how Christians develop character based on faith, prayer, Christian community, and regularly reading the Bible, as well as why this matters. Christian life—with all its responsibilities and callings—is to be understood and shaped in relation to the final goal for which we have been made and redeemed, opines Wright. That final goal is not just "going to heaven" when we die, but rather for resurrection into God's new creation—the new heaven and the new earth when God brings heaven and earth together at last.
What happens after you believe? Why are we here in the first place? How is Christian character formed? How do we form moral judgments? What is virtue? What are the primary vocations of God's redeemed people? Wright explores these and other questions using multiple texts from the New Testament, prominent modern news stories, and his own biblical interpretations and beliefs.
What IS our purpose on Earth as believing Christians? This is a powerful question without an easy answer, but N.T. Wright masterfully attempts to answer it. Just be prepared for a fairly weighty theological discourse in the process.
June 23, 2025
A beautiful and plausible book, articulating what should happen after what evangelicals would call Christian conversion. What happens after is the interesting bit. It's why you would come in.
I'd love to teach this book, or significant excerpts of it, at my Christian college. But it is awfully long and has a lot of words. I don't think its volume is user-friendly for an introductory anything, although its content is pitched at the right level. NTW just thoroughly explains everything and backs it up scrupulously with biblical exposition. That takes a lot of time and space. CSL, to whom NTW in this mood is frequently compared, knows how to write more succinctly than this.
But if you have some time, and are a Christian who wants to know what the point of being a Christian is, and how to live the point, this book is very well worth reading.
I'd love to teach this book, or significant excerpts of it, at my Christian college. But it is awfully long and has a lot of words. I don't think its volume is user-friendly for an introductory anything, although its content is pitched at the right level. NTW just thoroughly explains everything and backs it up scrupulously with biblical exposition. That takes a lot of time and space. CSL, to whom NTW in this mood is frequently compared, knows how to write more succinctly than this.
But if you have some time, and are a Christian who wants to know what the point of being a Christian is, and how to live the point, this book is very well worth reading.
June 4, 2019
Read this book for my Christian leadership course, and it did a good job communicating its point in the discussion of the makeup of Christian character, how it forms and how it transforms. Had to write part of a paper about it, so I don't really feel up to talking any more about it.
January 14, 2025
This book is very helpful for anyone seeking a third way - avoiding both legalism and laissez faire approaches to christian character, presenting instead a theology of holy living grounded in our heavenly citizenship. Heartily recommend.
September 7, 2023
Dense, but rich and helpful.
June 27, 2025
Solid. He starts sounding repetitive if you read enough of him, but it's all good stuff.
August 25, 2025
This is an excellent book. Up there with the best I've read on the topic of sanctification, or 'becoming Holy' etc. Funny though, I don't remember him using the word 'sanctification' once in this book. In this book, Wright teaches us what our 'job' is once we become Christian, its not about following a set of rules as such, its about practicing the virtues until they become part of our nature.
Just like any other 'skill' or 'habit'. This is a 'shot across the bow' to the camp that believes that God will do all the work in us to conform us to his image.
Wright uses an allegory that I liked, he says something along the lines of: 'The Holy spirit may plant the seed, but its our job to tend the blossums until they become fruit.' he also makes another great point: 'If it's Gods job to produce your fruit, then why is self control in there?'
the best quotes that I saved:
"After we believe, we need to develop Christian character by practicing the specifically Christian virtues"
"The heart of it, the central thing that is supposed to happen after you believe, is the transformation of character"
"The aim of the Christian life in this age, the goal you are meant to be aiming at once you've come to faith, the goal which is within reach even in the present life, anticipating the final life which is to come, is the life of fully formed, fully flourishing Christian character."
"What we need to grasp, as being the essence of his summons to Christian virtue is the moral effort involved. 'Put to death', 'Put away', 'Put on'. The main thing to notice is that none of these things comes naturally. Even for the Christian this is not going to be so, certainly to begin with. The point of virtue is that eventually as a persons character becomes fully formed, such things may indeed come naturally."
"The fruit of the spirit does not grow automatically. The nine varieties of fruit do not just suddenly appear just because someone believes, has prayed for Gods spirit and then just sat back and waited for fruit to arrive. There may be strong and sudden signs that fruit is on the way, many new Christians report their own astonishment at the desire that springs up within them to love, forgive, to be gentle, pure, etc. Where they ask, has all this come from? I didnt used to be like this.
That is a wonderful thing, a sure sign of the spirits working, but this doesnt mean its all down hill from there. These are the blossums, to get the fruit you have to learn to be a gardener."
Just like any other 'skill' or 'habit'. This is a 'shot across the bow' to the camp that believes that God will do all the work in us to conform us to his image.
Wright uses an allegory that I liked, he says something along the lines of: 'The Holy spirit may plant the seed, but its our job to tend the blossums until they become fruit.' he also makes another great point: 'If it's Gods job to produce your fruit, then why is self control in there?'
the best quotes that I saved:
"After we believe, we need to develop Christian character by practicing the specifically Christian virtues"
"The heart of it, the central thing that is supposed to happen after you believe, is the transformation of character"
"The aim of the Christian life in this age, the goal you are meant to be aiming at once you've come to faith, the goal which is within reach even in the present life, anticipating the final life which is to come, is the life of fully formed, fully flourishing Christian character."
"What we need to grasp, as being the essence of his summons to Christian virtue is the moral effort involved. 'Put to death', 'Put away', 'Put on'. The main thing to notice is that none of these things comes naturally. Even for the Christian this is not going to be so, certainly to begin with. The point of virtue is that eventually as a persons character becomes fully formed, such things may indeed come naturally."
"The fruit of the spirit does not grow automatically. The nine varieties of fruit do not just suddenly appear just because someone believes, has prayed for Gods spirit and then just sat back and waited for fruit to arrive. There may be strong and sudden signs that fruit is on the way, many new Christians report their own astonishment at the desire that springs up within them to love, forgive, to be gentle, pure, etc. Where they ask, has all this come from? I didnt used to be like this.
That is a wonderful thing, a sure sign of the spirits working, but this doesnt mean its all down hill from there. These are the blossums, to get the fruit you have to learn to be a gardener."
February 15, 2020
This is an outstanding book. The fundamental question Wright seeks to answer is: what is God doing in and with our lives “after [we] believe”? What is the point of this difficult human existence in a broken world? Answering this question dovetails into his secondary or interrelated thesis that virtue matters (even with a strong bedrock of “by grace through faith” theology), and it is through virtue that we practice the habits of heart and mind that anticipate the future, fully realized kingdom of God that was inaugurated by Jesus during his time here. All of this was helpful and thought-provoking for me. What I didn’t anticipate was that Wright’s careful exploration of how virtue is formed in us would both reveal and start to erode a level of shame I have carried as an adult Christian that so many Christian virtues - the “fruit of the Spirit” that I am seemingly to produce by simply abiding in God - still feel so hard and so unnatural. Wright is insistent throughout the book- with strong scriptural support- that virtue, even for a Christian, is never our “first nature.” It always comes as “the result of work and cost”, and it is through a lifetime of this good, hard work to “keep in step with the Spirit” that we are steadily transformed so that acting in accordance with the heart of Jesus becomes “second nature” to us— we begin to make decisions and take action automatically according to the virtue that has formed within us, but that is the process of a lifetime. Meditating on this has been so encouraging and comforting for me. I also appreciated the time Wright spent putting into context how the virtue ethic of Jesus compared to that of Aristotle and the pagan culture of the day and how Jesus didn’t simply add to the cultural status quo but rather transformed it.
I only give this book 4 stars because I do believe it needed a more careful edit- it felt quite repetitive at times. I can appreciate the desire- especially with a complex line of argument- to circle back and summarize to ensure your reader is tracking with you, but it felt more repetitive than was necessary in some areas, and I got a little bogged down.
I only give this book 4 stars because I do believe it needed a more careful edit- it felt quite repetitive at times. I can appreciate the desire- especially with a complex line of argument- to circle back and summarize to ensure your reader is tracking with you, but it felt more repetitive than was necessary in some areas, and I got a little bogged down.
October 14, 2019
This is basically an argument for Pauline virtue ethics as opposed to Aristotelian virtue ethics. Instead of the four main virtues being courage, temperance, prudence, and justice, they are replaced with humility, charity, patience, and chastity. Rather than the goal of these virtues being the happy life (primarily for the individual, but also good for society), Wright argues that the goal of Paul's system is creating a people who accurately reflect the image of God to the world around them as well as bring worship back to God. In essence, it reflects the idea of, "becoming who we are," in terms of our character becoming more and more like the true human, Jesus. This presupposes the understanding that our previous and current state are that of the tainted human.
Though writing style could be difficult at times (examples and metaphors felt more like caricatures) the content I think is really helpful for the Christian trying to learn how to navigate a tough social and political climate. Wright argues against the ditches of just following the rules or just following your heart, and pushes the development of character that helps us answer the questions of what it looks like to follow God.
Though writing style could be difficult at times (examples and metaphors felt more like caricatures) the content I think is really helpful for the Christian trying to learn how to navigate a tough social and political climate. Wright argues against the ditches of just following the rules or just following your heart, and pushes the development of character that helps us answer the questions of what it looks like to follow God.
November 11, 2020
It is much like Wright’s other works in the series. I appreciate his thinking, which always seems to open my eyes. At times I find myself wishing the books were 100 less pages.
The core theme, that resonated well with me, Is that Christian virtue is a focal point that will combat many missteps along the journey. The practice of these virtues is meant to show today what Gods kingdom new world will be like. His emphasis is on our role as a royal priesthood. It’s very encouraging/challenging insight from scripture.
“The practice and habit of virtue, in this sense, is all about learning in advance the language of Gods new world.”
“It is more or less impossible to speak of God with any conviction or effect if those who profess to follow Jesus are not exemplifying humility, charity, patience, and chastity. These are not optional extras for the especially keen, but the very clothes which the royal priesthood must “put on” day by day.”
The core theme, that resonated well with me, Is that Christian virtue is a focal point that will combat many missteps along the journey. The practice of these virtues is meant to show today what Gods kingdom new world will be like. His emphasis is on our role as a royal priesthood. It’s very encouraging/challenging insight from scripture.
“The practice and habit of virtue, in this sense, is all about learning in advance the language of Gods new world.”
“It is more or less impossible to speak of God with any conviction or effect if those who profess to follow Jesus are not exemplifying humility, charity, patience, and chastity. These are not optional extras for the especially keen, but the very clothes which the royal priesthood must “put on” day by day.”
January 5, 2026
N. T. Wright is an author with whom one can hardly go wrong. His deep immersion in Scripture lends coherence and authority to everything he writes. Apart from denominational differences- which Wright consciously seeks to soften through an ecumenical (in the positive sense of the term) approach - there is, however, one further reservation. In his interpretation of the Apostle Paul’s texts, particularly the more abstract passages, Wright himself can become excessively abstract, repeatedly employing biblical terminology without sufficient explanation. His long and complex sentences often render these concepts even more opaque. For this reason, I assign three stars, although the book stands very close to a four-star rating. Five stars are reserved for works that I find impossible to put down. This was not the case here, perhaps also because the book forms part of my required reading for academic studies.
October 16, 2021
Another great book by N. T. Wright! He helpfully compares and contrasts Aristotelian Virtue Ethics with the distinctive Christian Virtue Ethic. I’m so doing, he is answering the important question of what Christians are to do after they are saved but before they die. This project is tightly argued and has a consistent inner logic that flows through the whole argument.
My one critique is Wright’s (over)emphasis on the cognitive and rational for virtue formation. While he makes passing reference to the heart, I do believe that our desires and loves are primary to this project. I also believe this emphasis on the cognitive results in an underdeveloped exploration of the embodiment of habit formation. Adding this component would make this book perfect!
My one critique is Wright’s (over)emphasis on the cognitive and rational for virtue formation. While he makes passing reference to the heart, I do believe that our desires and loves are primary to this project. I also believe this emphasis on the cognitive results in an underdeveloped exploration of the embodiment of habit formation. Adding this component would make this book perfect!
July 30, 2025
This one was a bit of a slog for me. The overall point is that Christians have more to do than just hang out and wait for what comes next; that we ought to be developing virtue. This is an interesting idea. I'd never heard it put that way before, and he makes a good case for it. But the book seemed longer than it needed to be. I felt like I lost the thread after a while with all the slightly different points and explorations from different angles. Maybe I would have had a better time if I'd read it faster.
October 6, 2024
Wright is a giant in his knowledge and ability to communicate around the NT. There are many nuggets of gold in this book that helped me think through some of the challenges of this part of the Christian journey.
Unfortunately, like much of Wright’s writing it was too long. There were many moments that he would go on these rabbit trails that I wasn’t always convinced aided his overall thesis.
Unfortunately, like much of Wright’s writing it was too long. There were many moments that he would go on these rabbit trails that I wasn’t always convinced aided his overall thesis.
May 19, 2020
The discussion on Christian character is highly thought of as a snap-your-fingers-and-presto type of action you get on the day of your justificiation. However this book reminds us this is a marathon and not a sprint. With the case study of a pilot who safely got a plane down after being struck by geese in the jet turbines. This is a book to go back to time after time. It will have you understanding that even as you are needed to understad this is a marathon, it is forming your character every day as long as you put it to practise by reading the BIBLE. Pray and read your BIBLE every day if you want to grow.
August 19, 2019
Lucid and thorough
May 20, 2020
Great book and a companion to Surprised by Hope.
February 18, 2021
Excellent. Well worth a second, slower read.
November 17, 2024
Some much-needed thoughts on spiritual discipline
February 16, 2017
The central question this book seeks to answer is, what is the purpose of the Christian life after you first believe? (Hence the title!) This book serves as a sort of third part in a trilogy following Simply Christian and Surprised by Hope. Wright's answer to the question is that we live as followers of Christ with the goal of having a distinctly Christian character formed within us.
Before getting to how this works, Wright dispels two false notions of the Christian life. First is the idea that focuses on rules: Jesus died to forgive us for not following the rules well enough, now we are forgiven and should follow the rules again. Second is the idea, very common in our culture among both Christian and secular people, that we need to be true to ourselves. Here the focus is on feelings: how you feel is who you are so be authentic by following your feelings. For Christians, the assumption is that we are filled with the Spirit so our feelings are directed by the Spirit and thus we follow them. Wright argues that while both of these two ideas have some truth in them, the biblical truth is different (and better).
Wright argues that after we believe we are supposed to experience a transformation of character, becoming the true humans we were created to be (and in this, becoming more like Jesus who is the quintessential human). It is important to note that Wright in many places emphasizes that everything he says in this book assumes the empowering of the Holy Spirit and grace. If read shallowly or not closely, or if the point of the book is missed, or simply if the reader has an agenda, the accusation of a "works-righteousness" may be made. Yet Wright is very clear that without the help of the Spirit, without being saved by grace, the transformation of character is not possible.
Wright shows how developing Christian character is both different and similar to Aristotle's ideas of virtue, popular during the early Christian movement. Echoing early Christians who saw Greek philosophy as preparing the Greeks for Christ, Wright states that if confronted by Aristotle's work the apostle Paul would have said that, like the Law, it was good for its time and what it was trying to do, but it does not go far enough. The goal is the same, developing human flourishing, becoming truly human. The difference is that Christian character looks outside oneself and puts others first, including things like humility and self-sacrifice which were unheard of to the pagans.
Wright grounds his work deeply in scripture, spending chapters looking at God creating humans to rule over creation, Israel as a kingdom of priests, the kingdom of God and so on. This may be a difficult section of the book for some readers but it is necessary for providing background and foundation to the more practical chapters on creating Christian character.
Overall, Wright argues that Christian character is developed bit by bit, little by little over the course of many years through effort (strengthened by the Spirit) and decisions to live in the way of Christ. So rules may have a place, as we need instructions on how to live in specific situations. But of course, there are situations for which no rule has been written which shows rules are not enough. As living this way becomes more habitual, second nature, we can truly trust our feelings and live by the Spirit as we have become conformed to the Spirit. Wright emphasizes that this does not just happen, just as we cannot sit down with no experience and play Bach so we cannot simply live with Christian character without working at it. Over time though, it becomes easier.
There is a lot more to say about this book. If you want to boil it down, perhaps we could say it is a theological foundation for spiritual disciplines. Wright does not go into practices as Richard Foster did in Celebration of Discipline. But he does show how practicing disciplines can form a distinctly Christian character, making us into the people God created us to be and pointing us towards the people we will become in the new creation.
Before getting to how this works, Wright dispels two false notions of the Christian life. First is the idea that focuses on rules: Jesus died to forgive us for not following the rules well enough, now we are forgiven and should follow the rules again. Second is the idea, very common in our culture among both Christian and secular people, that we need to be true to ourselves. Here the focus is on feelings: how you feel is who you are so be authentic by following your feelings. For Christians, the assumption is that we are filled with the Spirit so our feelings are directed by the Spirit and thus we follow them. Wright argues that while both of these two ideas have some truth in them, the biblical truth is different (and better).
Wright argues that after we believe we are supposed to experience a transformation of character, becoming the true humans we were created to be (and in this, becoming more like Jesus who is the quintessential human). It is important to note that Wright in many places emphasizes that everything he says in this book assumes the empowering of the Holy Spirit and grace. If read shallowly or not closely, or if the point of the book is missed, or simply if the reader has an agenda, the accusation of a "works-righteousness" may be made. Yet Wright is very clear that without the help of the Spirit, without being saved by grace, the transformation of character is not possible.
Wright shows how developing Christian character is both different and similar to Aristotle's ideas of virtue, popular during the early Christian movement. Echoing early Christians who saw Greek philosophy as preparing the Greeks for Christ, Wright states that if confronted by Aristotle's work the apostle Paul would have said that, like the Law, it was good for its time and what it was trying to do, but it does not go far enough. The goal is the same, developing human flourishing, becoming truly human. The difference is that Christian character looks outside oneself and puts others first, including things like humility and self-sacrifice which were unheard of to the pagans.
Wright grounds his work deeply in scripture, spending chapters looking at God creating humans to rule over creation, Israel as a kingdom of priests, the kingdom of God and so on. This may be a difficult section of the book for some readers but it is necessary for providing background and foundation to the more practical chapters on creating Christian character.
Overall, Wright argues that Christian character is developed bit by bit, little by little over the course of many years through effort (strengthened by the Spirit) and decisions to live in the way of Christ. So rules may have a place, as we need instructions on how to live in specific situations. But of course, there are situations for which no rule has been written which shows rules are not enough. As living this way becomes more habitual, second nature, we can truly trust our feelings and live by the Spirit as we have become conformed to the Spirit. Wright emphasizes that this does not just happen, just as we cannot sit down with no experience and play Bach so we cannot simply live with Christian character without working at it. Over time though, it becomes easier.
There is a lot more to say about this book. If you want to boil it down, perhaps we could say it is a theological foundation for spiritual disciplines. Wright does not go into practices as Richard Foster did in Celebration of Discipline. But he does show how practicing disciplines can form a distinctly Christian character, making us into the people God created us to be and pointing us towards the people we will become in the new creation.
March 23, 2010
The title of this book--*AFTER YOU BELIEVE: WHY CHRISTIAN CHARACTER MATTERS--is what drew me to it. As N.T. Wright acknowledges within these pages, there is very often an either/or factor among Christians. We either live our lives trying to legalistically adhere to a bunch of rules (though the rules vary from person to person), or we give very little thought or care to how we live, knowing that "God's grace is sufficient" (which is true). But how we live between our conversion and our funeral very much does matter, and it is not found in either of these approaches. Wright reminds us that God will one day fully combine Heaven and Earth, but the process has already begun. And so has the transformation of character, or virtue.
Wright explains that "virtue is what happens when wise and courageous choices have become 'second nature' . . . Those who follow Jesus can begin to practice, in the present, the habits of heart and life which correspond to the way things are in God's kingdom--the way they will be eventually, yes, but also the way they already are because Jesus is here . . . But virtue is always the result of work and cost" (pgs. 21, 105, 216).
Having virtue does not mean that we are to be sinless (not that we ever could be), nor is it simply a matter of following someone's example--even Jesus' example! Rather, we are to engage in what Wright calls "The Virtuous Circle"--which involves scripture, stories, examples, community, and practices--and our character will thus be transformed. Our thoughts, words, and actions will begin to reflect our love for God and for other people, and it will just be "second nature," not our pursuit of following a list of rules.
Wright states, "The key is this: the 'fruit of the Spirit' does not grow automatically. The nine varieties of fruit do not suddenly appear just because someone has believed in Jesus, has prayed for God's Spirit, and has then sat back and waited for 'fruit' to arrive . . . The point of using the term 'fruit,' after all, is that these are things which grow from within rather than being imposed from without" (pgs. 195, 206).
I had never read any of N.T. Wright's books before this one, but I am anxious now to read his previous works. Although I was a bit intimidated to dive into this Bible scholar's teachings, I found that this book was challenging but not arduous, complex but not insurmountable. Truthfully, the only negative aspects of the book, in my opinion, are that it becomes somewhat repetitive and that Wright continually tells the reader of things he is going to talk about later in the book. (I'd rather he just let me know when I get there.)
Overall, this is an excellent book and one that I recommend every Christian read.
*Disclosure of Material Connection: I received the product mentioned above for free by The Ooze Viral Bloggers in the hope that I would mention it on my blog. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Wright explains that "virtue is what happens when wise and courageous choices have become 'second nature' . . . Those who follow Jesus can begin to practice, in the present, the habits of heart and life which correspond to the way things are in God's kingdom--the way they will be eventually, yes, but also the way they already are because Jesus is here . . . But virtue is always the result of work and cost" (pgs. 21, 105, 216).
Having virtue does not mean that we are to be sinless (not that we ever could be), nor is it simply a matter of following someone's example--even Jesus' example! Rather, we are to engage in what Wright calls "The Virtuous Circle"--which involves scripture, stories, examples, community, and practices--and our character will thus be transformed. Our thoughts, words, and actions will begin to reflect our love for God and for other people, and it will just be "second nature," not our pursuit of following a list of rules.
Wright states, "The key is this: the 'fruit of the Spirit' does not grow automatically. The nine varieties of fruit do not suddenly appear just because someone has believed in Jesus, has prayed for God's Spirit, and has then sat back and waited for 'fruit' to arrive . . . The point of using the term 'fruit,' after all, is that these are things which grow from within rather than being imposed from without" (pgs. 195, 206).
I had never read any of N.T. Wright's books before this one, but I am anxious now to read his previous works. Although I was a bit intimidated to dive into this Bible scholar's teachings, I found that this book was challenging but not arduous, complex but not insurmountable. Truthfully, the only negative aspects of the book, in my opinion, are that it becomes somewhat repetitive and that Wright continually tells the reader of things he is going to talk about later in the book. (I'd rather he just let me know when I get there.)
Overall, this is an excellent book and one that I recommend every Christian read.
*Disclosure of Material Connection: I received the product mentioned above for free by The Ooze Viral Bloggers in the hope that I would mention it on my blog. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
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